|
|
Line 1: |
Line 1: |
| [[Category:Essential Subjects]]
| |
| <!----------------------- edit below this line ----------------------->
| |
| <!------------------------ begin introduction text below ------------------------>
| |
| Pride over materialistic accomplishments is a demoniac quality. Also those who do austerities or penances seeking for honor, respect and position are demoniac. However, one may feel pride after becoming a pure servant of the Lord, and that, Srila Prabhupad says, is glorious.
| |
|
| |
|
| Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Pride|Pride]]''' category. An introduction from his books is given below in the following 12 quotes.
| |
| <!-------- end introduction text and don't touch next three lines --------->
| |
| ----
| |
| {{EssentialSubjectnav}}
| |
| == Quotes from Srila Prabhupada's books ==
| |
|
| |
| <!----------------- edit quote boxes below this line ----------------->
| |
| {{VaniQuotebox|The first qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead|The first qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead. One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme Personality of Godhead is the Lord. When one is free from delusion caused by pride, he can begin the process of surrender. For one who is always expecting some honor in this material world, it is not possible to surrender to the Supreme Person. '''(Bhagavad-gītā 15.5)'''}}
| |
|
| |
| {{VaniQuotebox|The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute|The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute; rather, we must eagerly approach the guru, or the pure devotee, and ask how to proceed. We must reject the narrow and bigoted idea that there is nothing more to know. The most important point is to always fully depend on the mercy of the supreme spiritual master residing in the heart. '''(Renunciation Through Wisdom, Chapter 5.1)'''}}
| |
|
| |
| {{VaniQuotebox|Maharaja Pariksit felt proud, therefore, that he happened to be the descendant of such great devotees. Such pride for the devotees of the Lord is certainly not equal to the puffed-up sense of vanity for material prosperity|Mahārāja Parīkṣit felt proud, therefore, that he happened to be the descendant of such great devotees. Such pride for the devotees of the Lord is certainly not equal to the puffed-up sense of vanity for material prosperity. The first is reality, whereas the other is false and vain. '''(Śrīmad-Bhāgavatam 1.19.13)'''}}
| |
|
| |
| {{VaniQuotebox|One's desire to hide his real mentality is called avahittha, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension. In a pretentious attitude both avahittha and pride are to be found|One's desire to hide his real mentality is called avahitthā, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension. In a pretentious attitude both avahitthā and pride are to be found. '''(Nectar of Devotion 31)'''}}
| |
|
| |
| {{VaniQuotebox|Pride in victory, or moroseness in defeat, is useless. One should fully depend on the Supreme Personality of Godhead, who is responsible for the victory and defeat of all living entities|Victory is always with the Supreme Personality of Godhead. As for the subordinate living entities, they fight under the arrangement of the Supreme Personality of Godhead. Victory or defeat is not actually theirs; it is an arrangement by the Lord through the agency of material nature. Pride in victory, or moroseness in defeat, is useless. One should fully depend on the Supreme Personality of Godhead, who is responsible for the victory and defeat of all living entities. '''(Śrīmad-Bhāgavatam 6.12.7)'''}}
| |
|
| |
| {{VaniQuotebox|Pride is due to illusion, for although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. He thus makes all things complicated, and he is always in trouble|When one is free from delusion caused by pride, he can begin the process of surrender. For one who is always expecting some honor in this material world, it is not possible to surrender to the Supreme Person. Pride is due to illusion, for although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. He thus makes all things complicated, and he is always in trouble. '''(Bhagavad-gītā 15.5)'''}}
| |
|
| |
| {{VaniQuotebox|Pride, arrogance, conceit, anger, harshness and ignorance - these qualities belong to those of demoniac nature, O son of Prtha|Pride, arrogance, conceit, anger, harshness and ignorance—these qualities belong to those of demoniac nature, O son of Pṛthā.
| |
| In this verse, the royal road to hell is described. The demoniac want to make a show of religion and advancement in spiritual science, although they do not follow the principles. They are always arrogant or proud in possessing some type of education or so much wealth. '''(Bhagavad-gītā 16.4)'''}}
| |
|
| |
| {{VaniQuotebox|Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride and egoism, are to be known as demons|Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride and egoism, who are impelled by lust and attachment, who are foolish and who torture the material elements of the body as well as the Supersoul dwelling within, are to be known as demons. '''(Bhagavad-gītā 17.5-6)'''}}
| |
|
| |
| {{VaniQuotebox|Those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects, who are always dreaming of lording it over the material world...are considered to have determination in the mode of ignorance|Those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects, who are always dreaming of lording it over the material world, and whose life, mind and senses are thus engaged, are considered to have determination in the mode of ignorance. '''(Bhagavad-gītā 18.35)'''}}
| |
|
| |
| {{VaniQuotebox|Great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness|great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness. This is a sign of the wonderful character of great personalities. '''(Śrīmad-Bhāgavatam 4.21.5)'''}}
| |
|
| |
| {{VaniQuotebox|Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others|Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others. Bilvamaṅgala Ṭhākura said, "My dear Kṛṣṇa, You are leaving me, forcibly getting out of my clutches. But I shall be impressed by Your strength only when You can go forcibly from the core of my heart." This is an instance of feeling pride in ecstatic love for Kṛṣṇa. '''(Nectar of Devotion 29)'''}}
| |
|
| |
| {{VaniQuotebox|Everywhere people express this astonishment at the sincerity of the devotees, and we take great pride in the transcendental behavior of our students|Even Christian priests are greatly surprised that all these boys from Jewish and Christian families have joined this Kṛṣṇa consciousness movement; before joining, they never regarded any principles of religion seriously, but now they have become sincere devotees of the Lord. Everywhere people express this astonishment, and we take great pride in the transcendental behavior of our students. Such wonders are possible, however, only by the mercy of Śrī Caitanya Mahāprabhu. They are not ordinary or mundane. '''(Caitanya-caritāmṛta, Ādi-līlā 17.1)'''}}
| |
| <!----------------- edit quote boxes above this line ----------------->
| |
|
| |
|
| |
| '''Pride - [[Vaniquotes:Category:Pride|explore more within this category]]'''.
| |
|
| |
| {{EsentialSubjectTotal}}
| |
|
| |
| __NOTOC__
| |
| __NOEDITSECTION__
| |