1,080 short video clips extracted from lectures, conversations, morning walks or interviews with subtitles in up to 88 languages sprinkled throughout the months;
13,350+ concise statements, drawn from Srila Prabhupada's lectures, conversations and letters are highlighted within quoteboxes;
For further study on the different subjects addressed, each statement links to the various categories in our thematic section of Vanipedia named Vaniquotes;
These statements from the Months in the Life of Srila Prabhupada offer unparalleled insights into his devotional character; his vision to re-spiritualize human society; his dedication to translate, publish & distribute his books; his expertise to tirelessly lead & manage his worldwide movement; his empowered ability to encourage, care for, train & clearly communicate the disciplines he expects from all his disciples as he engages them in their pursuit of Krsna consciousness & performance of missionary activities. Through all these situations one can also experience how Srila Prahhupada consistently represents the pure teachings of Lord Caitanya Mahaprabhu and His associates.
"The whole material nature is working under the influence of three modes of nature: goodness, passion and ignorance. You cannot classify the whole human race into one. So long we are in the material world, it is not possible to make everyone on the same standard. It is not possible because each and everyone is working under the influence of different modes of nature. Therefore there must be division, natural division. This point we have discussed. But when we transcend this material plane, then there is oneness. There is no more division. Then how to transcend? That transcendental nature is Kṛṣṇa consciousness. As soon as we become fully absorbed in Kṛṣṇa consciousness, we are transcendental to these material modes of nature."
"These bodies are made according to the different status of our work we have done in our past life. And next body is being prepared according to the work which we are doing now. But here Kṛṣṇa says that as soon as one can understand the transcendental nature of Kṛṣṇa's activities, he becomes free from the reaction of activities."
"A person in Kṛṣṇa consciousness should not be attached either to the good result or bad result because even if I want good result, that is my attachment. And of course, if there is bad result, we haven't got any attachment, but sometimes we lament. That is our attachment. That is our attachment. So one has to transcend both from the good result and the bad result. How it can be done? It can be done. Just like if you are working on account of some big firm. Suppose you are a salesman. You are working on behalf of that big firm. Now, suppose if you make one million dollars profit, you have no attachment for that because you know that 'This profit goes to the proprietor'. You have no attachment. Similarly, if there is some loss, you also know that 'I have nothing to do with the loss. It goes to the proprietor'. Similarly, if we work on account of Kṛṣṇa, then I shall be able to give up the attachment for the result of the work."
"In the scriptures we find that kingdom of God, that is called Vaikuṇṭha. Vaikuṇṭha means vigata-kuṇṭha yatra. Kuṇṭha means anxieties. The place where there is no anxieties, that is called Vaikuṇṭha. So Kṛṣṇa says that nāhaṁ tiṣṭhāmi vaikuṇṭhe yogināṁ hṛdayeṣu ca: "My dear Nārada, do not think that I am staying in the Vaikuṇṭha, in the kingdom of God only, or in the heart of the yogis only. No." Tat tat tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ: "Wherever My devotees sing or chant the glories of Me, I stand there. I go there."
"There are four divisions of human society according to Vedic literature: the brahmacārī, the gṛhastha, the vānaprastha and the sannyāsa. The brahmacārī means the student life, more or less, student life. And gṛhastha means those who are leading family life, after the student life. And vānaprastha means retired life. And the sannyāsa means renounced order. They have no connection with worldly activities. So these are four different stages of human social order."
"So this world is a perverted reflection. And because it is reflection of the reality, therefore it appears so nicely that we take it as actual fact. That is called illusion. But if we understand that, "It is temporary, I should not be attached. It is temporary. My attachment should be to the reality not to the unreality,"... So reality is Kṛṣṇa. This is also reality, but temporary. So we have to get ourself from the temporary to the reality."
"In diseased condition we cannot enjoy the foodstuff which we take. When we are healthy, we can enjoy the taste of the foodstuff. So we have to cure. We have to cure. And how to cure? To be situated in the transcendental position of Kṛṣṇa consciousness. That is the cure. So Kṛṣṇa advises here anyone who is able to tolerate the urge of sense pleasure. So long the body is there, there will be urges for sense pleasure, but we have to mold our life in such a way that we should be able to tolerate. Tolerate. That will give us our advancement in spiritual life, and when we are situated in spiritual life, that enjoyment is unending, unlimited. There is no end."