Prabhupada 0740 - We Have To See Through The Pages Of Sastra: Difference between revisions
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Latest revision as of 22:58, 1 October 2020
Lecture on CC Adi-lila 1.7 -- Mayapur, March 31, 1975
Advaita acyuta anādi ananta-rūpam (BS 5.33). This Kṣīrodakaśāyī Viṣṇu is the person who is situated in everyone's, every living being's, heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). That īśvara, antaryāmī, who is existing in everyone's heart, that is Kṣīrodakaśāyī Viṣṇu. Not only within the heart of all living entities, but He is within the atom also. Aṇḍāntara-stha-paramāṇu-cayā... Paramāṇu. Paramāṇu means atom. In this way Viṣṇu expansions are there. It is inconceivable for us, but by the grace of Kṛṣṇa, we can partially understand from the description of the śāstras. Otherwise, we cannot imagine how these things can happen, but it happens. We have to accept. Śāstra-cakṣuṣaḥ. We have to see through the pages of śāstra. Otherwise it is not possible.
So if we want to know viṣṇu-tattva, if we want to know Kṛṣṇa, His exalted position, then here are the description of the śāstra. And if we take them as it is, without malinterpretation, without showing any extraordinary intelligence by us... It is not possible. We have to accept. Therefore the injunction is that you accept the statement of the śāstras. That is... Bhagavad-gītā also said, yaḥ śāstra-vidhim utsṛjya vartate-kāma-kārataḥ (BG 16.23): "If you do not follow the description of the śāstra, and if you manufacture something," then na siddhiṁ sa avāpnoti, "then you'll never get perfection." We have to follow the śāstra; otherwise there is no other alternative to understand the exalted position of Kṛṣṇa, how He expands in different forms, as Viṣṇu, as Nārāyaṇa. Sometimes they argue that Kṛṣṇa is incarnation of Viṣṇu. That is also truth. You'll find in Caitanya... Truth in this way, that when any incarnation comes, He comes through the Kṣīrobdhiśāyī Viṣṇu. But Kṣīrobdhiśāyī is partial expansion of Kṛṣṇa. The subject matter is very intricate, but if we follow the śāstra and accept it, then some clear conception we can have.
So Nityānanda Rāma... So yasyāṁśa sa nityānanda-rāmaḥ. Nityānanda is Balarāma. Therefore He is said, nityānandākhya-rāmaḥ. Just like Śrī Caitanya Mahāprabhu... Kṛṣṇāya-kṛṣṇa-caitanya nāmne: "I offer my respectful obeisances to Kṛṣṇa now appeared as Kṛṣṇa Caitanya." He's Kṛṣṇa. Similarly, Nityānanda is Balarāma. So balarāma hoilo nitāi. Therefore it is said here, nityānandākhya-rāmaḥ: "He's Rāma, Balarāma, but at the present moment He has appeared by the name Nityānanda."
Thank you very much.
Devotees: Jaya. (end)