ZU/Prabhupada 0003 - The Man Is Also Woman: Difference between revisions
Visnu Murti (talk | contribs) (Created page with "<!-- BEGIN CATEGORY LIST --> Category:1080 Zulu Pages with Videos Category:Prabhupada 0003 - in all Languages Category:ZU-Quotes - 1975 Category:ZU-Quotes - Lect...") |
(Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists) |
||
| Line 9: | Line 9: | ||
[[Category:Zulu Language]] | [[Category:Zulu Language]] | ||
<!-- END CATEGORY LIST --> | <!-- END CATEGORY LIST --> | ||
<!-- BEGIN NAVIGATION BAR -- DO NOT EDIT OR REMOVE --> | |||
{{1080 videos navigation - All Languages|Zulu|ZU/Prabhupada 0002 - Madman Civilisation|0002|ZU/Prabhupada 0004 - Don't Surrender To Any Nonsense|0004}} | |||
<!-- END NAVIGATION BAR --> | |||
<!-- BEGIN ORIGINAL VANIQUOTES PAGE LINK--> | <!-- BEGIN ORIGINAL VANIQUOTES PAGE LINK--> | ||
<div class="center"> | <div class="center"> | ||
| Line 21: | Line 24: | ||
<!-- BEGIN AUDIO LINK --> | <!-- BEGIN AUDIO LINK --> | ||
<mp3player> | <mp3player>https://s3.amazonaws.com/vanipedia/clip/750901SB.VRN_clip.mp3</mp3player> | ||
<!-- END AUDIO LINK --> | <!-- END AUDIO LINK --> | ||
| Line 35: | Line 38: | ||
:([[Vanisource:SB 6.1.64|SB 6.1.64]]) | :([[Vanisource:SB 6.1.64|SB 6.1.64]]) | ||
Ngakho ngemva kokubona owesifazane, yena ukuzindla njalo, amahora amabili nane, ngale ndaba, izifiso zokulangazelela. Kāmais tais tair hṛta-jñānāḥ ([[Vanisource:BG 7.20|BG 7.20]]). Ma umuntu elangazelela, uyakhohlwa ubuhlakani bakhe. Izwe lonke lisebenza ngesisekelo salezi zifiso zokulangazelela. Lokhu lizwe elibonakalayo. Futhi ngenxa yokuthi ngingumuntu olangazelelayo, nawe uyalangazelela, sonke, uma iimfiso zami uziphumeleli, nezakho kanjalo aziphumeleli, ngisho ngibe sisitha sakho, nawe ube sisitha sami. Angikwazi ukubona ukuthi usuke bathuthuka kahle kakhulu. Awukwazi ukubona mina ngithuthuka kahle kakhulu. Lokhu lizwe elibonakalayo, abanomona, izifiso zokulangazelela, kāma, krodha, lobha, moha, mātsarya. Yilesi isisekelo zwe ezibonakalayo. | Ngakho ngemva kokubona owesifazane, yena ukuzindla njalo, amahora amabili nane, ngale ndaba, izifiso zokulangazelela. Kāmais tais tair hṛta-jñānāḥ ([[Vanisource:BG 7.20 (1972)|BG 7.20]]). Ma umuntu elangazelela, uyakhohlwa ubuhlakani bakhe. Izwe lonke lisebenza ngesisekelo salezi zifiso zokulangazelela. Lokhu lizwe elibonakalayo. Futhi ngenxa yokuthi ngingumuntu olangazelelayo, nawe uyalangazelela, sonke, uma iimfiso zami uziphumeleli, nezakho kanjalo aziphumeleli, ngisho ngibe sisitha sakho, nawe ube sisitha sami. Angikwazi ukubona ukuthi usuke bathuthuka kahle kakhulu. Awukwazi ukubona mina ngithuthuka kahle kakhulu. Lokhu lizwe elibonakalayo, abanomona, izifiso zokulangazelela, kāma, krodha, lobha, moha, mātsarya. Yilesi isisekelo zwe ezibonakalayo. | ||
Ngakho waba ... Ukuqeqeshwa kwaba ukuthi kwaba ukuqeqesha ukuba abe yi-brāhmaṇa, śamo, dama, kodwa inqubekela yamiswa kuba wayethanda abesifazane kakhulu. Ngakho-ke ngokusho nempucuko amaVeda, owesifazane owamukelwa njengoba okuthiya ukuthuthuka ngokomoya. Impucuko eliyisisekelo yonke indlela yokugwema ... Umuntu wesifazane ... Ungacabangi ukuthi wesifazane kuphela wesifazane. Le ndoda nakho wesifazane. Ungacabangi ukuthi owesifazane olwamukelekayo; Indoda akuyona. Owesifazane kusho babejabulela, futhi indoda kusho obejulelayo. Ngakho le muzwa , le muzwa olwamukelekayo. Uma ngibona omunye wesifazane ngenhloso yekutitfokotisa, ngakho mina ngingumuntu wesilisa. Futhi uma owesifazane naye ebona enye indoda ngenhloso yekutitfokotisa, yena ngowesilisa futhi. Abesuifazane babejabulela futhi abesilisa babejula. Ngakho noma ubani oye got umuzwa bakujabulele, yena kubhekwa wesilisa. Ngakho-ke, bonke bahloselwe ... Wonke umuntu uyehlela, "Indlela Ngizokwenza bajabulele?" Ngakho-ke yena u-puruṣa, eyayenziwe. Ngale kwalokho, kwasekuqaleni, sonke si-prakṛti, Jiva, noma wesifazane noma umuntu. Lokhu ukubukeka kwangaphandle. | Ngakho waba ... Ukuqeqeshwa kwaba ukuthi kwaba ukuqeqesha ukuba abe yi-brāhmaṇa, śamo, dama, kodwa inqubekela yamiswa kuba wayethanda abesifazane kakhulu. Ngakho-ke ngokusho nempucuko amaVeda, owesifazane owamukelwa njengoba okuthiya ukuthuthuka ngokomoya. Impucuko eliyisisekelo yonke indlela yokugwema ... Umuntu wesifazane ... Ungacabangi ukuthi wesifazane kuphela wesifazane. Le ndoda nakho wesifazane. Ungacabangi ukuthi owesifazane olwamukelekayo; Indoda akuyona. Owesifazane kusho babejabulela, futhi indoda kusho obejulelayo. Ngakho le muzwa , le muzwa olwamukelekayo. Uma ngibona omunye wesifazane ngenhloso yekutitfokotisa, ngakho mina ngingumuntu wesilisa. Futhi uma owesifazane naye ebona enye indoda ngenhloso yekutitfokotisa, yena ngowesilisa futhi. Abesuifazane babejabulela futhi abesilisa babejula. Ngakho noma ubani oye got umuzwa bakujabulele, yena kubhekwa wesilisa. Ngakho-ke, bonke bahloselwe ... Wonke umuntu uyehlela, "Indlela Ngizokwenza bajabulele?" Ngakho-ke yena u-puruṣa, eyayenziwe. Ngale kwalokho, kwasekuqaleni, sonke si-prakṛti, Jiva, noma wesifazane noma umuntu. Lokhu ukubukeka kwangaphandle. | ||
<!-- END TRANSLATED TEXT --> | <!-- END TRANSLATED TEXT --> | ||
Latest revision as of 00:57, 14 June 2018
Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975
- tām eva toṣayām āsa
- pitṛyeṇārthena yāvatā
- grāmyair manoramaiḥ kāmaiḥ
- prasīdeta yathā tathā
- (SB 6.1.64)
Ngakho ngemva kokubona owesifazane, yena ukuzindla njalo, amahora amabili nane, ngale ndaba, izifiso zokulangazelela. Kāmais tais tair hṛta-jñānāḥ (BG 7.20). Ma umuntu elangazelela, uyakhohlwa ubuhlakani bakhe. Izwe lonke lisebenza ngesisekelo salezi zifiso zokulangazelela. Lokhu lizwe elibonakalayo. Futhi ngenxa yokuthi ngingumuntu olangazelelayo, nawe uyalangazelela, sonke, uma iimfiso zami uziphumeleli, nezakho kanjalo aziphumeleli, ngisho ngibe sisitha sakho, nawe ube sisitha sami. Angikwazi ukubona ukuthi usuke bathuthuka kahle kakhulu. Awukwazi ukubona mina ngithuthuka kahle kakhulu. Lokhu lizwe elibonakalayo, abanomona, izifiso zokulangazelela, kāma, krodha, lobha, moha, mātsarya. Yilesi isisekelo zwe ezibonakalayo.
Ngakho waba ... Ukuqeqeshwa kwaba ukuthi kwaba ukuqeqesha ukuba abe yi-brāhmaṇa, śamo, dama, kodwa inqubekela yamiswa kuba wayethanda abesifazane kakhulu. Ngakho-ke ngokusho nempucuko amaVeda, owesifazane owamukelwa njengoba okuthiya ukuthuthuka ngokomoya. Impucuko eliyisisekelo yonke indlela yokugwema ... Umuntu wesifazane ... Ungacabangi ukuthi wesifazane kuphela wesifazane. Le ndoda nakho wesifazane. Ungacabangi ukuthi owesifazane olwamukelekayo; Indoda akuyona. Owesifazane kusho babejabulela, futhi indoda kusho obejulelayo. Ngakho le muzwa , le muzwa olwamukelekayo. Uma ngibona omunye wesifazane ngenhloso yekutitfokotisa, ngakho mina ngingumuntu wesilisa. Futhi uma owesifazane naye ebona enye indoda ngenhloso yekutitfokotisa, yena ngowesilisa futhi. Abesuifazane babejabulela futhi abesilisa babejula. Ngakho noma ubani oye got umuzwa bakujabulele, yena kubhekwa wesilisa. Ngakho-ke, bonke bahloselwe ... Wonke umuntu uyehlela, "Indlela Ngizokwenza bajabulele?" Ngakho-ke yena u-puruṣa, eyayenziwe. Ngale kwalokho, kwasekuqaleni, sonke si-prakṛti, Jiva, noma wesifazane noma umuntu. Lokhu ukubukeka kwangaphandle.