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UNDERSTANDING THE POSITION AND PRESENCE OF HIS DIVINE GRACE A.C. BHAKTIVEDANTA SWAMI PRABHUPADA, FOUNDER-ACARYA OF THE INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS

"Let me introduce myself as the Founder-Ācārya of the International Society for Krishna Consciousness."
- Śrīla Prabhupāda in a letter dated April 20, 1971 (Bombay)

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Śrīla Prabhupāda – Founder Ācārya and Origin

The continual recognition of Śrīla Prabhupāda's central position as the foundation of the ISKCON movement, would lead to - a strong connection with the disciplic succession, harmony among various branches of his movement, togetherness among all followers, cooperation born out of love for him and a bonafide path to loving devotional service. Śrīla Prabhupāda's position and presence in his movement today can be realised in the words directly expressing his desire

"One thing, regarding registering, is that our system is to keep the name of the Founder-Ācārya His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda on all registration documents, as well as all stationery, books, and publications." - Letter to Deoji Punja written from Bombay

to always be recognised as the world leader,

"This is to inform you that I, the undersigned, am the Founder-Ācārya of ISKCON and the world leader for all of its branches." - Letter to Attorney General's Department written from Bombay

principal ācārya,

"I am the principal Ācārya or Chief Minister of the organization." - Letter to Mr. J.A. Hamilton Jr written from Montreal

final authority, founder ācārya

"As the Founder-Ācārya and final authority on all ISKCON matters please be informed that until you receive authorization from me you may kindly wait in these matters of loans until further notice from me." - Letter to Mr. B. J. Murdock written from Paris

and origin. The understanding and recognition of his position as the principal ācārya can be derived directly from his clear instructions. He states how he must be understood as the life of this movement. He also further qualifies what it means to be the founder-ācārya and origin. His position encompasses that he is directly or indirectly informed of everything concerning this movement. This may also be perceived as informing or aligning all our actions to his instructions and words:

"Just like if I am taken as the origin of this Krsna consciousness movement, that means I know everything directly and indirectly of all this movement. If I do not know directly or indirectly everything of this movement, then I cannot be called the founder-ācārya. And as soon as the origin becomes a knower, he is life." - Lecture SB 01.01.01 - Caracas

In a room conversation in 1977, Śrīla Prabhupāda further expands how for general understanding, the founder may be understood as a director, but the common connotation of the term director must not be mistaken to be applicable here. Śrīla Prabhupāda's position cannot be shared, he is the sole ācārya and origin of his movement – the only founder. He emphasised on why the term founder-ācārya must specifically be used.

Tamāla Kṛṣṇa: It says: His Divine Grace A. C. Bhaktivedanta Swami, founder and director of the . . .

Brahmānanda: No ‘Prabhupāda'?

TamālaKṛṣṇa:'A. C. Bhaktivedanta Swami Prabhupāda, founder and director of the Kṛṣṇa consciousness movement.'

Prabhupāda: Of course, ācārya means director. That is another . . . but why they . . . (indistinct) . . .?

Satsvarūpa:One difficulty is later in the issue they referred to Kīrtanānanda Mahārāja as ‘Founder and director.' So it makes him . . . ‘Of New Vrindaban.' So you're director and he's director, so you're equal. They're described as equals. But if you were ācārya, he could not be also called ācārya of New Vrindaban.

Prabhupāda: No, it should be continued, 'ācārya.'

- Conversation C - Mayapur

Even in the legal sense,

"As the Founder-Ācārya of the International Society for Krishna Consciousness, I authorize that the Society may incorporate under the Religious Societies Act of 1860 separately in West Bengal as the International Society for Krishna Consciousness (Calcutta) with myself as Founder-Ācārya." - Letter to Whom it may concern written from Calcutta

the movement derives legitimation and full authority

Before the finalization of registration takes place I would request you to send me one copy of the constitution for our society there so I can approve it finally. My name should be there as the founder-ācārya, A.C. Bhaktivedanta Swami. I should have full authority in all matters. - Letter to Mr. Punja written from Bombay

from him and his words are to always be made the ultimate and overruling decision:

"In that trust you must be very careful to make sure that my name is registered there as the founder-ācārya and that I am to be the ultimate authority. In other words, in any case of necessity of vetoing or cancelling any decision made by the other trustees, I should be able to do like that. My decision should over-rule all the other trustees combined." - Letter to Kurusrestha written from Bombay

Śrīla Prabhupāda – The Tattva-darsi Siksha-guru

Our understanding of Śrīla Prabhupāda can be derived from the understanding we have received from him. In line with this understanding, on March 12, 2013, the GBC released a statement on the position of Śrīla Prabhupāda as the pre-eminent siksha guru.

Statement of the Governing Body Commission (GBC) of the International Society for Krishna Consciousness (ISKCON). Adopted March 9, 2013. - GBC Statement on Śrīla Prabhupāda's Preeminent Position

Moreover, in the Krsna book, a siksha guru is referred to as the spiritual master who instructs the disciple about spiritual matters and such a guru is recognised as the bonafide representative of the Supreme Personality of Godhead. Śrīla Prabhupāda states that Krishna helps us from within as caitya guru and He expands Himself externally as siksha guru and diksha guru. Therefore, whatever is instructed by the caitya guru internally may be confirmed by the instructor externally and thereby one's progress becomes complete.

"Regarding your question of Paramatma: you are fortunate enough for your sincere service, Krishna as Paramatma Who is sitting within your heart is now dictating. Krishna is so kind that He wants to help us as Spiritual Master in two ways. He helps us from within as Caitya Guru and He expands Himself externally as Siksha Guru (as instructor) and diksha Guru (initiator). So the principle is that whatever you are instructed by the Chaitya Guru internally may be confirmed by the instructor or initiator externally. Then your progress will be complete." - Letter to Sivananda written from New Vrindaban, USA

And although siksha gurus can be many, Śrīla Prabhupāda is the pre-eminent siksha guru and the ultimate authority. The acceptance of his position as our ultimate authority can be substantiated by what Śrīla Prabhupāda gave us, as a definition of who can be recognised as an ultimate authority. His position in the movement today can be realised not only through his words directly expressing his desire to always be recognised as the origin, final authority and founder ācārya, but also from scriptural understanding of him being the ultimate authority or tattva darsi. A good starting point is to study the term tattva-darsi. In the purport to Srimad Bhagavatam 5.15.4, Śrīla Prabhupāda states that the word tattva-darsirefers to one who has perfectly realized the Supreme Personality of Godhead. Such a person can become a guru and propound Vaiṣṇava philosophy all over the world.

As confirmed in Bhagavad-gītā (4.34), upadekṣyantitejñānaṁjñāninas tattva-darśinaḥ: "one who has seen the truth can impart knowledge." The word tattva-darśī refers to one who has perfectly realized the Supreme Personality of Godhead. Such a person can become a guru and propound Vaiṣṇava philosophy all over the world. - Purport to Srimad Bhagavatam 5.15.4

Śrīla Prabhupāda further clarifies what are the qualities of an authority and why a tattva-darsiis to be considered authoritative - it is because he is very pure and uncontaminated,

"So according to Vedic scripture, a tattva-darśī should be very pure, uncontaminated. Therefore, generally we go to the qualified Brāhmaṇa, satyaṁśamodamastitikṣāārjavam, jñānaṁvijñānamāstikyaṁ brahma-karma svabhāva-jam." - 731116 - Lecture - Delhi

knower of the absolute truth, complete in knowledge, self-realised soul and seer of the truth. Such a person is capable of propounding transcendental knowledge all over the world as the ultimate guru. The aspect of tattva-darsi is very important and one should accept as ultimate authority, a guru who is tattva-darsi and who is above the bodily concept of life:

This word tattva is very important. Unless one is tattva-darsi, there is no use to take instruction from him. Useless waste of time. Tattva-darśi means... Kṛṣṇa says in another place, manuṣyāṇāṁsahasreṣukaścidyatatisiddhaye (BG 7.3). Siddhi means liberated, means who has no more the bodily concept of life. - Lecture SB 06.02.15 - Vrndavana

The knowledge of the Vedic scriptures cannot be understood directly and therefore, there is a need to approach atattva-darsi.It is just like when Sukadeva Gosvami, atattva-darsi was approached by Pariksit Maharaja. Such personalities aresudhyanti or purified. The self-realized soul can impart knowledge because he has seen the truth. Therefore, unless one is tattva-darsi, in complete knowledge of the Absolute Truth, one cannot describe the activities of the Personality of Godhead." Given that it is little chance of spiritual advancement recommended that one approach the tattva-darsi to receive transcendental knowledge, it is repeatedly specified that spiritual advancement is actually dependent on taking shelter of such a tattva-darsi. For knowledge we have to go to the right person - pranipatena, the one who has actually seen or experienced the Absolute Truth and unless one finds out such a person who has actually seen the Absolute Truth through spiritual eyes or who has experienced what the Absolute Truth is, there is very little chance of spiritual advancement. , Śrīla Prabhupāda recommends that a seeker must learn the truth by approaching a spiritual master, inquire from him submissively and render service unto him. Moreover, in the Bhagavad-gita, Krishna can be seen as providing evidences from the tattva-darsibhiḥ, those who have seen the truth –"they have concluded like that."

So this is... Kṛṣṇa, although He is the authority, still, He says that ubhayorapidṛṣṭaḥantaḥtuanayos tattva-darśibhiḥ. He says, "All the tattva-darśī, the knower of the Absolute Truth, they know it very well, and they have decidedSuch personalities aresudhyanti or purified like that." The purpose is that we have to accept the experience of the tattva-darśī, of the seer of the Absolute Truth. That is knowledge. - Lecture BG 02.16 - Mexico

Furthermore, in philosophical and logical traditions, jnanamaya-yajna is recommended to be the highest yajna and if one actually wants jnana, then he has to first of all find out a person who is tattva-darsi. Thus, using the example of gold, Śrīla Prabhupāda points out how when a person digresses from the ultimate authority, such a person is then cheated. Just like if one wishes to purchase gold, one must know where gold is available and the attempts to purchase gold from a grocer shop is simply hopeless and impossible - then one will be cheated.

So from whom you'll have to inquire? From a person who has actually seen what is tattva, what is truth, from him. Therefore I was speaking yesterday, last night, in Hindi, that the tattva is not to be inquired from a pān-wala or biḍi-wala. No. One who has actually seen the tattva, tattva-darśī. - 731116 - Lecture - Delhi

This indicates the need to adhere to bonafideauthority and this is the way of proper understanding. Śrīla Prabhupāda distinguished that although we may give references sometimes in the modern age that such and such professor says such and such, but these individuals are not tattva-darsibhiḥ - they are all speculators. Emphasis must be laid upon the term tattva-darsibhih andŚrīla Prabhupāda instructs that the essence of this termmustbe learnt very nicely in order to distinguish what is authoritative and what is not authoritative or "simply speculation."

Associating with Śrīla Prabhupādathrough His vāṇi

It is evident how the association with Śrīla Prabhupāda through his wordsbuilds the very foundation of one's life in devotional service. Association with Śrīla Prabhupāda should not merely be understood as being in his physical presence as association with His words are immensely significant. Śrīla Prabhupāda describes the distinction between vapu and vāṇi. Vapu refers to the physical body and vāṇi means the vibration. The ācāryas, their body is not considered as materiel - arcyeśilā-dhīrguruṣunara-matir. Although the physical body of the ācārya is not present, the vibration should be accepted as his presence – that is real association:

So we should associate by the vibration, and not by the physical presence. That is real association. Śabdādanavṛtti. - Lecture SB 07.09.12 - Montreal

And what is heard from the spiritual master, that is living. In the purport to Srimad Bhagavatam 2.9.8, Śrīla Prabhupāda states that the potency of transcendental sound is never minimized because the vibrator is apparently absent. Similarly, the prowess and effect of association with Śrīla Prabhupāda's books, lectures, letters and conversations have the potency as any transcendental sound and he is living in them:

"The potency of transcendental sound is never minimized because the vibrator is apparently absent. Therefore Śrīmad-Bhāgavatam or Bhagavad-gītā or any revealed scripture in the world is never to be accepted as an ordinary mundane sound without transcendental potency." - Purport to Srimad Bhagavatam 2.9.8

Prabhupāda: I will never die.

Devotees: Jaya! Hari bol! (laughter)

Prabhupāda: I shall live for my books, and you will utilize. - 750716 - Interview - San Francisco

And when one tries to serve such an ācārya according to His desire, one does not factually feel any separation from him:

I thank you very much and all the devotees for offering me a garland daily as you were doing when I was physically present. If a disciple is constantly engaged in carrying out the instructions of the Spiritual Master he is supposed to be constantly in company with his Spiritual Master. This is called Vaniseva. So there are two kinds of service to the Spiritual Master. One is called vaniseva and the other is called vapuseva. Vaniseva means as above mentioned, executing the instructions, and vapuseva means physically or personally rendering service. So in the absence of physical presentation of the Spiritual Master the vaniseva is more important. My Spiritual Master, Sarasvati Gosvami Thakur, may appear to be physically not present, but still because I try to serve His instruction I never feel separated from Him. I expect that all of you should follow these instructions. - 700822 - Letter to Karandhara written from Tokyo

Therefore, to carry out the teachings of the ācārya is more important than to worship the form, although none of them should be neglected, and if we keep to the vāṇi - words, then we remain very fixed up.

Śrīla Prabhupāda, through his vapu and continually with his vāṇi, spreads the message of Lord Chaitanya –the dharma of the golden age, and the extent of his efforts are unprecedented in the history of Vaishnavism. One who preaches thisdharma all over the world is the empowered ācārya – "kali-kālera dharma —kṛṣṇa-nāma-saṅkīrtana, kṛṣṇa-śakti vinā nahe tāra pravartana." Śrīla Prabhupāda empowered by the Lord, is our connection to the disciplic succession, preceded by Lord Krishna. In the purport to Srimad Bhagavatam 1.5.39, it is stated that the Lord reveals His identity gradually to one who has unflinching faith, both in an ācārya and in the Lord. Further, in the purport to 3.33.10, it can be confirmed that in the discharge of devotional service, if one has unflinching faith in the instruction of the bona fide spiritual master and follows the rules and regulations, he is sure to be liberated, even within this present body. Therefore, attachment to the lotus feet of Śrīla Prabhupāda – our principal and founder ācārya, as well as unflinching faith in and association with his vāṇi are our only means to develop unflinching faith in the Lord, in this process of Krishna-consciousness.