View source for IT/Un mese nella vita di Srila Prabhupada - febbraio 1966

[[Category:Italian - La vita di Srila Prabhupada mese per mese]]
[[Category:La vita di Srila Prabhupada mese per mese - 1966]]
<div style="float:right;">[[File:Go-previous.png|link=A_Month_in_the_Life_of_Srila_Prabhupada_-_January_1966|January 1966]] '''[[A_Month_in_the_Life_of_Srila_Prabhupada_-_January_1966|January 1966]] - [[A_Month_in_the_Life_of_Srila_Prabhupada_-_March_1966|March 1966]]''' [[File:Go-next.png|link=A_Month_in_the_Life_of_Srila_Prabhupada_-_March_1966|March 1966]]</div>
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*See also: the '''[[Timeline of Srila Prabhupada's Life - 1966#February 1966|Timeline of Srila Prabhupada's Life - February 1966]]'''


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=== Feb. a 1 a 28 - New York ===
==== [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_04|1966 - febbraio 04]] ====

:'''[[Vanisource:660204 - Letter to Teertha Maharaj written from New York|Letter to Teertha Maharaj written from New York]]'''
{{VaniQuotebox|Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed|You are Srila Prabhupada's foremost and favorite disciple and actually engaged in His service, I am just seeking your favor and mercy in making this attempt successful. Everything is ready namely the house is ready, the donor is ready and my humble service on the spot is also ready. Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed.}}
{{VaniQuotebox|Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training|Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training. This will be all practically possible as soon as we have regular institution here in New York.}}

==== [[File:Go-up.png|link=#Top]] [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_16|1966 - February 16]] ====

:'''[[Vanisource:660216 - Letter to Mr. Dharwarkar written from New York|Letter to Mr. Dharwarkar written from New York]]'''
{{VaniQuotebox|I am trying here to establish one Temple of Sri Sri Radha Krishna and one big industrialist of India has promised to pay for the cost|I am trying here to establish one Temple of Sri Sri Radha Krishna and one big industrialist of India has promised to pay for the cost.}}
:'''[[Vanisource:660216 - Letter to Teertha Maharaj written from New York|Letter to Teertha Maharaj written from New York]]'''
{{VaniQuotebox|I am anxiously awaiting your favourable reply because on your reply only I will have to take action in so many other things|I am anxiously awaiting your favourable reply because on your reply only I will have to take action in so many other things. My Visa period will be finished by the end of March 1966 and for increasing the period I will have to submit application at least a fortnight before.}}

==== [[File:Go-up.png|link=#Top]] [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_19|1966 - February 19]] ====

:'''[[Vanisource:660219-20 - Lecture BG Introduction - New York#Part_One|Lecture BG Introduction, part one - New York]]'''
{{Audiobox_ND|<mp3player>https://s3.amazonaws.com/vanipedia/Nectar+Drops/660219-20.BG-NY_full_part_1_ND_01.mp3</mp3player>|"Not only Arjuna, but every one of us is always full of anxieties due to our, this material existence. Asad-grahāt. It is... Our existence is in the environment, or atmosphere, of nonexistence. But actually, we are not nonexistent. Our existence is eternal, but some way or other we are put into this asat. Asat means which does not exist."|660219-20 - Lecture BG Introduction - New York}}
{{youtube_ditl|eJLcGOdfRXY|[[IT/Prabhupada 1057 - La Bhagavad-gita è Conosciuta Anche Come Gitopanisad, l'Essenza della Conoscenza Vedica|La Bhagavad-gita è Conosciuta Anche Come Gitopanisad, <br />l'Essenza della Conoscenza Vedica - 1057]]|08:11 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Bhagavad-gita is known also Gitopanisad, the essence of Vedic knowledge, and one of the most important of the various Upanisads in Vedic literature|Introduction to Gītopaniṣad by A.C. Bhaktivedanta Swami, the author of Śrīmad-Bhāgavatam, Easy Journey to Other Planets, editor of Back to Godhead, etc. Bhagavad-gītā is known also Gītopaniṣad, the essence of Vedic knowledge, and one of the most important of the various Upaniṣads in Vedic literature.}}
{{youtube_ditl|pVcDfltwftQ|[[Vaniquotes:The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan|The Speaker of the Bhagavad-gita is Lord Sri Krishna - 1058]]|07:55 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan|The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan.}}
{{youtube_ditl|Rx0rekpSrJ8|[[Vaniquotes:Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him|Everyone has got a Particular Relationship with the Lord - 1059]]|08:11 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him|Everyone has got a particular relationship with the Lord and that particular relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also we have forgotten our eternal relationship with the Lord. Every living being, out of many, many millions and billions of living beings, each and every living being has got a particular relationship with the Lord eternally.}}
{{youtube_ditl|noQ8yaJgKXM|[[Vaniquotes:Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery|Unless One Receives this Bhagavad-gita in a Submissive Spirit... - 1060]]|07:18 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery|At least theoretically, on the statement of Bhagavad-gītā or on the statement, assertion of Arjuna, the person who is trying to understand the Bhagavad-gītā, we should accept Śrī Kṛṣṇa as the Supreme Personality of Godhead, and then, with that submissive spirit... Unless one receives this Bhagavad-gītā in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gītā because it is a great mystery.}}
{{youtube_ditl|G9JE15msxco|[[Vaniquotes:In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here|In this Bhagavad-gita <br/>the Subject Matter is Comprehending Five Different Truths - 1061]]|07:56 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here|In this Bhagavad-gītā the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here. Next, the constitutional position of the living entities, jīva. Īśvara and jīva. The Lord, the Supreme Lord, He is called īśvara. Īśvara means controller, and jīva, the living entities are... Jīvas, the living entities, they are not īśvara, or the controller. They are controlled.}}
{{youtube_ditl|dUNonnye1zk|[[Vaniquotes:We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gita|We Have the Tendency of Controlling Over the Material Nature - 1062]]|08:12 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gita|This tendency of controlling or creating is there because partially we have got that controlling tendency. But we should know that this tendency is not sufficient. We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gītā.}}
{{youtube_ditl|Ni8_my_2jiM|[[Vaniquotes:We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita|Give us Relief from the Actions and Reactions of all Activities - 1063]]|07:35 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita|The effects of karma or activity may be very old. We are suffering or enjoying the results of our activities from a time immemorial, but still, we can change the result of our karma, or activity. That will depend on our perfect knowledge. We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gītā.}}
{{youtube_ditl|DeeccJeN26Y|[[Vaniquotes:The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jiva. We should not forget|The Lord Lives Within the Core of Heart in Every Living Being - 1064]]|08:25 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jiva. We should not forget|The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jīva. We should not forget. It is also explained that the Paramātmā, or the Supreme Personality of Godhead, is living in everyone's heart as īśvara, as the controller and He is giving direction. He is giving direction. Sarvasya cāhaṁ hṛdi sanniviṣṭhaḥ (BG 15.15), everyone's heart He is situated, and He gives direction to act as he desires.}}
{{youtube_ditl|e5Bhj0vRsu0|[[Vaniquotes:One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body|One Has To Learn First Of All That He Is Not This Material Body - 1065]]|08:32 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body|The whole Bhagavad-gītā was explained by the Lord because Arjuna represented himself with bodily conception. So one has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body. So this consciousness, or material consciousness, when we are freed from this material consciousness, that is called mukti.}}
{{youtube_ditl|kFmF7rBhe9o|[[Vaniquotes:Vigraha means form. Avyaktam vyaktim apannam manyante mam abuddhayah. People with less intelligence, they consider the Supreme Truth as impersonal, but He is a person, a transcendental person. This is confirmed in all Vedic literature|People with Less Intelligence, <br/>They Consider The Supreme Truth as Impersonal - 1066]]|08:25 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Vigraha means form. Avyaktam vyaktim apannam manyante mam abuddhayah. People with less intelligence, they consider the Supreme Truth as impersonal, but He is a person, a transcendental person. This is confirmed in all Vedic literature|Vigraha means form. Avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ. People with less intelligence, they consider the Supreme Truth as impersonal, but He is a person, a transcendental person. This is confirmed in all Vedic literature. Nityo nityānāṁ cetanaś cetanānām. So, as we are also persons, individual living beings, we are persons, we have got our individuality, we are all individual, similarly the Supreme Truth, the Supreme Absolute, He is also, at the ultimate issue He is a person.}}
{{youtube_ditl|STF4aMn3xzg|[[Vaniquotes:We accept a certain portion of Bhagavad-gita and reject another portion. That is also not accepted. We must accept the Bhagavad-gita without interpretation, without any cutting, and without our own whimsical participation in the matter|We Must Accept the Bhagavad-gita <br/>Without Interpretation, Without any Cutting - 1067]]|07:10 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|We accept a certain portion of Bhagavad-gita and reject another portion. That is also not accepted. We must accept the Bhagavad-gita without interpretation, without any cutting, and without our own whimsical participation in the matter|Arjuna, the student who took lessons of the Bhagavad-gītā, he accepted the whole story as it is, without any cutting. That is also not allowed, that we accept a certain portion of Bhagavad-gītā and reject another portion. That is also not accepted. We must accept the Bhagavad-gītā without interpretation, without any cutting, and without our own whimsical participation in the matter because it should be taken as the most perfect Vedic knowledge.}}
{{youtube_ditl|46_GzvqGc7I|[[Vaniquotes:In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance|There are Three Kinds of Activities <br/>according to the Different Modes of Nature - 1068]]|08:18 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance|In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance.}}
{{VaniQuotebox|At the present status of our life we have not only forgotten the Supreme Lord, but also we have forgotten our eternal relationship with the Lord|At the present status of our life we have not only forgotten the Supreme Lord, but also we have forgotten our eternal relationship with the Lord. Every living being, out of many, many millions and billions of living beings, each and every living being has got a particular relationship with the Lord eternally. That is called svarūpa. Svarūpa. And by the process of devotional service one can revive that svarūpa of oneself. And that stage is called svarūpa-siddhi, perfection of one's constitutional position.}}

==== [[File:Go-up.png|link=#Top]] [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_20|1966 - February 20]] ====

:'''[[Vanisource:660219-20 - Lecture BG Introduction - New York#Part_Two|Lecture BG Introduction, part two - New York]]'''
{{Audiobox_ND|<mp3player>https://s3.amazonaws.com/vanipedia/Nectar+Drops/660219-20.BG-NY_full_part_2_ND_01.mp3</mp3player>|"There is one scripture only, one common scripture for the whole world, for the people of the whole world, and that is this Bhagavad-gītā. Devo devakī-putra eva. And there is one God for the whole world, is Śrī Kṛṣṇa. And eko mantras tasya nāmāni. And one hymn, mantra, one hymn only, one prayer, or one hymn, is to chant His name, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare."|660219-20 - Lecture BG Introduction - New York}}
{{youtube_ditl|tNIwLyZ9EV0|[[Vaniquotes:The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed|Religion Conveys the Idea of Faith. <br/>Faith May Change - Sanatana-dharma Cannot - 1069]]|08:05 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed| The word religion is a little different from sanātana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and he may change the faith afterwards and adopt another faith. But sanātana-dharma means which cannot be changed.}}
{{youtube_ditl|jf8XlK47ihQ|[[Vaniquotes:Service is a thing which is the constant companion of the living being, and therefore it may be safely concluded that rendering of service by a living being is the eternal religion|Rendering of Service is the Eternal Religion of the Living Being - 1070]]|08:30 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Service is a thing which is the constant companion of the living being, and therefore it may be safely concluded that rendering of service by a living being is the eternal religion|We can see no living being is exempted from the practice of rendering service to other living being, and therefore we can conclude that service is a thing which is the constant companion of the living being, and therefore it may be safely concluded that rendering of service by a living being is the eternal religion of the living being. }}
{{youtube_ditl|IkcVFxp-K2U|[[Vaniquotes:The Lord is also perpetually happy, and if we associate with the Lord, cooperate with Him, take part in His association, then also we become happy. The Lord descends on this mortal world to show His pastimes in Vrndavana full of happiness|If We Associate with The Lord, <br/>Cooperate with Him, Then also We Become Happy - 1071]]|06:51 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The Lord is also perpetually happy, and if we associate with the Lord, cooperate with Him, take part in His association, then also we become happy. The Lord descends on this mortal world to show His pastimes in Vrndavana full of happiness|The living entities or the Lord, because we are full of consciousness, therefore our consciousness is after happiness. Happiness. The Lord is also perpetually happy, and if we associate with the Lord, cooperate with Him, take part in His association, then also we become happy. The Lord descends on this mortal world to show His pastimes in Vṛndāvana full of happiness.}}
{{youtube_ditl|4qABEkWNbuQ|[[Vaniquotes:We are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom|Leaving this Material World <br/>and get our Eternal Life in the Eternal Kingdom - 1072]]|08:34 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|We are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom|The supreme planet means the Kṛṣṇaloka. In the spiritual sky there are innumerable planets, sanātana planets, eternal planets, which are never destroyed, annihilated. But of all those spiritual planets there is one planet, the original planet, which is called Goloka Vṛndāvana. So these informations are there in the Bhagavad-gītā and we are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom.}}
{{youtube_ditl|h6PY9S27t8c|[[Vaniquotes:We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanatana-dhama|So Long We Do Not Give Up <br/>this Propensity of Lording it Over the Material Nature - 1073]]|08:13 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanatana-dhama|The Lord says, vinivṛtta-kāmāḥ, these designations or these attachments are due to our lust, desire. We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanātana-dhāma.}}
{{youtube_ditl|0hS8FbIU-cY|[[Vaniquotes:The body is perishable, full of ignorance, and nirananda. Instead of becoming full of bliss, it is full of miseries. All the miseries that we experience in this material world, it is all due to this body|All Miseries We Experience <br/>in this Material World - It is All Due to This Body - 1074]]|07:39 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The body is perishable, full of ignorance, and nirananda. Instead of becoming full of bliss, it is full of miseries. All the miseries that we experience in this material world, it is all due to this body|So many things unknown to us, therefore this body is ignorant. Instead of becoming full of knowledge it is ignorant. The body is perishable, full of ignorance, and nirānanda. Instead of becoming full of bliss, it is full of miseries. All the miseries that we experience in this material world, it is all due to this body.}}
{{youtube_ditl|b7kt-tCjIvk|[[Vaniquotes:Acts of this life, the activities of this life are preparation ground for the next life. We are preparing for our next life by our activities of this life|We are Preparing for Our Next Life by Our Activities of This Life - 1075]]|09:15 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Acts of this life, the activities of this life are preparation ground for the next life. We are preparing for our next life by our activities of this life|The activities of this life are preparation ground for the next life. We are preparing for our next life by our activities of this life. So if we can prepare our this life for getting promotion to the kingdom of God, then surely, after leaving, after quitting this material body.}}
{{youtube_ditl|C--XKEnj9pA|[[Vaniquotes:At the time of death, either we can remain in the material energy, or this material world, or we can transfer into the spiritual world|At the Time of Death <br/>We Can Remain Here, or Transfer Into the Spiritual World - 1076]]|07:19 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|At the time of death, either we can remain in the material energy, or this material world, or we can transfer into the spiritual world|At the time of death, either we can remain in the material energy, or this material world, or we can transfer into the spiritual world. That is the criterion.}}
{{youtube_ditl|qCI5UamcQiA|[[Vaniquotes:In the absolute status there is no difference between one thing to another. That is the absolute status. So the Lord being absolute, there is no difference between His name and Himself|The Lord Being Absolute, <br/>There is No Difference Between His Name and Himself - 1077]]|09:14 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|In the absolute status there is no difference between one thing to another. That is the absolute status. So the Lord being absolute, there is no difference between His name and Himself|There is no difference because Kṛṣṇa and Kṛṣṇa's name are nondifferent in the Absolute. In the absolute status there is no difference between one thing to another. That is the absolute status. So the Lord being absolute, there is no difference between His name and Himself.}}
{{youtube_ditl|V4RzPKgzWmk|[[Vaniquotes:Learn this art - how one can be absorbed both by the mind and intelligence twenty-four hours thinking of the Lord. And that will help one to transfer himself into the kingdom of God or in the spiritual atmosphere after leaving this material body|Absorbed Both By The Mind and Intelligence <br/>Twenty-four Hours Thinking of the Lord - 1078]]|05:53 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Learn this art - how one can be absorbed both by the mind and intelligence twenty-four hours thinking of the Lord. And that will help one to transfer himself into the kingdom of God or in the spiritual atmosphere after leaving this material body|One has to learn this art, how one can be absorbed both by the mind and intelligence twenty-four hours thinking of the Lord. And that will help one to transfer himself into the kingdom of God or in the spiritual atmosphere after leaving this material body.}}
{{youtube_ditl|4TS_6xy7bcY|[[Vaniquotes:Bhagavad-gita is a transcendental literature which one should read very carefully. And the result will be, if he properly follows the instruction, then he can be freed from all miseries of life, all anxieties of life and all fears of life|Bhagavad-gita is a Transcendental Literature <br/>Which One Should Read Very Carefully - 1079]]|08:05 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Bhagavad-gita is a transcendental literature which one should read very carefully. And the result will be, if he properly follows the instruction, then he can be freed from all miseries of life, all anxieties of life and all fears of life|The conclusion is that Bhagavad-gītā is a transcendental literature which one should read very carefully. Gītā-śāstram idaṁ puṇyaṁ yaḥ paṭhet prayataḥ pumān. And the result will be, if he properly follows the instruction, then he can be freed from all miseries of life, all anxieties of life. Bhaya-śokādi-varjitaḥ. All fears of life, in this life, as well as he'll get a spiritual life in the next life.}}
{{youtube_ditl|6nQyRCL9CaQ|[[Vaniquotes:People are very much anxious to have one religion, one God, one scripture, and one business or one activity of life. This is summarized in the Bhagavad-gita - that one God is Krsna. Krsna is not sectarian God. Krsna means the greatest pleasure|Summarized in the Bhagavad-gita - <br/>One God is Krishna. Krishna is not sectarian God - 1080]]|08:33 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|People are very much anxious to have one religion, one God, one scripture, and one business or one activity of life. This is summarized in the Bhagavad-gita - that one God is Krsna. Krsna is not sectarian God. Krsna means the greatest pleasure|There is one work only, that is to serve the Supreme Personality of Godhead. If one learns from Bhagavad-gītā, then the people are very much anxious to have one religion, one God, one scripture, and one business or one activity of life. This is summarized in the Bhagavad-gītā. That one, one God, is Kṛṣṇa. Kṛṣṇa is not sectarian God. Kṛṣṇa, from the name of Kṛṣṇa... Kṛṣṇa means, as we have explained above, Kṛṣṇa means the greatest pleasure.}}
{{VaniQuotebox|It is also explained that the Paramatma, or the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller and He is giving direction|The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jīva. We should not forget. It is also explained that the Paramātmā, or the Supreme Personality of Godhead, is living in everyone's heart as īśvara, as the controller and He is giving direction. He is giving direction.}}

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