"Bhejire munayaḥ athāgre bhagavantam adhokṣajam (SB 1.2.25). There are some theories—that is not fact—that ultimately the Absolute Truth is impersonal. But here we find that agre, in the beginning, after creation, all the sages... First of all, there was Brahmā. And then he created so many saintly persons, marīcyādi, great sages. And they also engaged themself in worshiping the Supreme Personality of Godhead. Not impersonal; from the very beginning. Bhejire munayaḥ atha agre. From the very beginning. Bhagavantam adhokṣajam. Adhokṣajam we have described many times: 'beyond our sense perception'. The Absolute Truth is a person, it is very difficult to understand."
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