"If the supreme father is not a person, then wherefrom these personal fathers came here? Mūḍho nābhijānāti mām ebhyaḥ param avyayam (BG 7.25). "Mām"—this is person. The mūḍhas cannot understand that the supreme father is a person. Therefore Arjuna, at the . . . when he understood Bhagavad-gītā, he declared that "It is very, very difficult . . ." (aside) Hare Kṛṣṇa. Jaya. Hare Kṛṣṇa. ". . . to understand Your personality. It is very, very difficult." Arjuna has said. And he has accepted Him as person, puruṣaṁ śāśvatam, "You are eternally person." Paraṁ brahma paraṁ dhāma pavitraṁ paramam, puruṣaṁ śāśvataṁ divyam ādyam (BG 10.12). These things are there. The real understanding is there. And he said, "This is . . . this is accepted by Vyāsadeva, Nārada, Devala." Svayaṁ caiva, "And You are also speaking." Then where is the question of imperson?"
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