"Guruṣu nara-matiḥ. Arcye viṣṇau śilā-dhīr guruṣu nara-matiḥ. Narakī, if anyone thinks arca-vigraha, the Deities, as made of stone, made of earth, or made of something material, and guru, the spiritual master, "He is an ordinary man"—these are forbidden. So why guru is to be considered sākṣād dharitvena samasta-śāstrair, exactly the Supreme Personality of Godhead? That reason is given there. That reason is that he is giving the Kṛṣṇa knowledge; therefore he is as good as Kṛṣṇa. Even though his family members or his friend thinking, "Oh, he has now become guru," still he should be considered the Supreme Personality of Godhead. That reason also given there, that even Kṛṣṇa was taken as ordinary man, but does it mean that He has become ordinary? Similarly, any . . . Our movement, it may appear just like other movement, but because the movement is giving Kṛṣṇa, that means it is as good as Kṛṣṇa."
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