| "Vairāgya is to be practiced, but bhakti is so strong, kecit kevalayā bhaktyā, simply by bhakti, vāsudeva-parāyaṇa. Vairāgya immediately comes. Aghaṁ dhunvanti kārtsnyena nīhāram iva bhāskaraḥ. If actually one is pure bhakta, then everything material, finished. That is real bhakta. Now I have got some bhakti and some material desire also, that is not bhakti. That is markaṭa-vairāgya. That does not mean that I shall stop bhakti. No. You take bhakti to the principle, to the regulative principle, then automatically vairāgya will come. The vairāgya is not coming, that means you have not been a pure bhakta. That is adulteration. Anyābhilāṣitā-śūnyam (Bhakti-rasāmṛta-sindhu 1.1.11). That is bhakti. And because there is not anyābhilāṣitā-śūnyam (CC Madhya 19.167), it is adulterated."
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