| "Prema-bhakti yāhā hoite, avidyā vināśa yāte, divya-jñāna. So what is that divya-jñāna? Divya means transcendental, not material. Tapo divyam (SB 5.5.1). Divyam means we are combination of matter and spirit. That spirit is divya, transcendental. Apareyam itas tu viddhi me prakṛtiṁ parā (BG 7.5). That is parā prakṛti, superior. If there is the superior identity . . . And for understanding that superior identity we require superior knowledge, not ordinary knowledge. Divya-jñāna hṛde prakāśito. So this is the duty of the guru, to awaken that divya-jñāna. Divya-jñāna. And because guru enlightens that divya-jñāna, he is worshiped. That is required."
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