"First of all, you must find out a person where you can fully surrender, praṇipātena. And then you can inquire, and the inquiry should be compensated by seva. Yasya prasādād bhagavat-prasāda. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Bhakti-rasāmṛta-sindhu 1.2.234). The more you are inclined to render seva, the more the truth becomes revealed. yasya deve parā bhaktir, yathā-deve tathā gurau, tasyaite kathitā hy arthāḥ, prakaśante (ŚU 6.23). It is a different science. The more you are inclined to render service, the more the spiritual truth becomes revealed. And two things: if you are not inquisitive, don't bother yourself to have a guru. Useless. There is no need. Tasmād guruṁ prapadyeta (SB 11.3.21). Tasmād, "therefore." What is that? Jijñāsuḥ śreya uttamam. If you are inquisitive about transcendental science, śreya uttamam . . . Śreya and preya—two things are there. Śreya means ultimate good, and preya means immediate sense gratification, it is preya. And śreya means ultimate good. So if one is inquisitive to know what is the ultimate goal of life, for him, a guru is required."
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