Vidura - a glorious personality: Difference between revisions
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Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes '''[[Vaniquotes:Category:Vidura|Vidura]]''' category. An introduction from his teachings is given below in the following 10 quotes. | ||
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== Quotes from Srila Prabhupada's teachings == | == Quotes from Srila Prabhupada's teachings == | ||
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{{VaniQuotebox| | {{VaniQuotebox|According to his status of work, a living entity is placed in a particular father's semen, and because Vidura was not an ordinary living entity, he was given the chance to be born from the semen of Vyasa|The value of great parentage and noble birth is evaluated here in connection with the birth of Vidura. The culture of a human being begins when the father invests his semen in the womb of the mother. According to his status of work, a living entity is placed in a particular father's semen, and because Vidura was not an ordinary living entity, he was given the chance to be born from the semen of Vyāsa. '''(Śrīmad-Bhāgavatam 3.5.19)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|After discussing with Vidura the transcendental name, fame, qualities, etc., on the bank of the Yamuna, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment, and thereafter he went away|Śukadeva Gosvāmī said: O King, after thus discussing with Vidura the transcendental name, fame, qualities, etc., on the bank of the Yamunā, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment, and thereafter he went away. '''(Śrīmad-Bhāgavatam 3.4.27)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|After the sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither Vidura nor Uddhava nor anyone else could be happy|Uddhava could understand the grief of Vidura, and therefore he first of all wanted to sympathize with him by saying that after the sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither Vidura nor Uddhava nor anyone else could be happy. Uddhava was as much aggrieved as Vidura, and there was nothing further to be said about their welfare. '''(Śrīmad-Bhāgavatam 3.2.7)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|All these different activities of Vidura within the palace politics made him well-known as partial to the Pandavas|All these different activities of Vidura within the palace politics made him well-known as partial to the Pāṇḍavas. Mahārāja Yudhiṣṭhira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey. Mahārāja Yudhiṣṭhira reminded him that he was equally kind and partial to his grown-up nephews, even after the Battle of Kurukṣetra, a great family disaster. '''(Śrīmad-Bhāgavatam 1.13.8)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Although as a devotee he (Maitreya) externally expressed surprise, as if he did not know how to reply to those questions, he immediately became perfectly settled and properly replied to Vidura|Since the great sage Maitreya was filled with God consciousness, he had no reason to be astonished at such contradictory questions by Vidura. Therefore, although as a devotee he externally expressed surprise, as if he did not know how to reply to those questions, he immediately became perfectly settled and properly replied to Vidura. '''(Śrīmad-Bhāgavatam 3.7.8)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|As an eternal servitor of the Lord, he (Vidura) displayed his devotional activities very ardently and lived a life of a pious man, so much so that a materialistic man like Dhrtarastra also got salvation by his instruction|It is understood that Yamarāja was cursed by Maṇḍūka Muni to be degraded as a śūdra, and therefore Vidura was an incarnation of Yamarāja. As an eternal servitor of the Lord, he displayed his devotional activities very ardently and lived a life of a pious man, so much so that a materialistic man like Dhṛtarāṣṭra also got salvation by his instruction. '''(Śrīmad-Bhāgavatam 1.15.49)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Because the land is identical with the Lord, devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible|Lord Caitanya recommended this land of the Lord as identical with the Lord and therefore worshipable by the devotees. This instruction is taken up especially by the followers of Lord Caitanya known as the Gauḍīya Vaiṣṇavas. And because the land is identical with the Lord, devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible. '''(Śrīmad-Bhāgavatam 3.2.27)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Because the remark (Duryodhana's calling him a son of a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult|Vidura's mother, although a śūdrāṇī, was the grandmother of Duryodhana, and funny talks are sometimes allowed between grandmother and grandchildren. But because the remark was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life. This preparatory stage is called vānaprastha-āśrama, or retired life for traveling and visiting the holy places on the surface of the earth. '''(Śrīmad-Bhāgavatam 1.13.9)'''}} | ||
{{VaniQuotebox|Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive|Vidura knew the strength of Bhīma. Whenever Bhīma was on the battlefield, his steps on the path and the wonderful playing of his club were unbearable for the enemy. Powerful Bhīma did not take steps against the sons of Dhṛtarāṣṭra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like that of a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive. '''(Śrīmad-Bhāgavatam 3.1.37)'''}} | |||
{{VaniQuotebox|Both Akrura and Vidura became very sympathetic to the mother of the Pandavas (Kunti) and began to solace her by glorifying her five sons, namely Yudhisthira, Arjuna, Bhima, Nakula and Sahadeva|When Kuntī was offering her prayers very feelingly to Kṛṣṇa, she could not check herself and began to cry loudly before Akrūra. Vidura was also present, and both Akrūra and Vidura became very sympathetic to the mother of the Pāṇḍavas and began to solace her by glorifying her five sons, namely Yudhiṣṭhira, Arjuna, Bhīma, Nakula and Sahadeva. '''(Krsna Book 49)'''}} | |||
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''' | '''Vidura - [[Vaniquotes:Category:Vidura|explore more within this category]]'''. | ||
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Latest revision as of 05:58, 20 December 2016
INTRODUCTION TEXT TO BE WRITTEN
Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes Vidura category. An introduction from his teachings is given below in the following 10 quotes.
Quotes from Srila Prabhupada's teachings
Vidura - explore more within this category.
Vanipedia has now over 215 introductory articles compiled from Srila Prabhupada's teachings under the series titled Glorious Personalities. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is an attractive personality for everyone.