Maha-sankarsana - a glorious personality: Difference between revisions
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Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes '''[[Vaniquotes:Category:Maha-sankarsana|Maha-sankarsana]]''' category. An introduction from his teachings is given below in the following 10 quotes. | ||
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== Quotes from Srila Prabhupada's teachings == | == Quotes from Srila Prabhupada's teachings == | ||
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{{VaniQuotebox| | {{VaniQuotebox|All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world|In the spiritual sky there is a spiritual creative energy technically called śuddha-sattva, which is a pure spiritual energy that sustains all the Vaikuṇṭha planets with the full opulences of knowledge, wealth, prowess, etc. All these actions of śuddha-sattva display the potencies of Mahā-saṅkarṣaṇa, who is the ultimate reservoir of all individual living entities who are suffering in the material world. '''(Caitanya-caritāmṛta, Ādi-līlā 5.41)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Baladeva, Sankarsana and other expansions of Krsna are emanations of Maha-Sankarsana. All the incarnations and expansions exist simultaneously in the body of Krsna, who is described as two-handed|The fourth Sandarbha is called Kṛṣṇa-sandarbha, and in this book Kṛṣṇa is proved to be the Supreme Personality of Godhead. There are discussions of Kṛṣṇa's pastimes and qualities, His superintendence of the puruṣa-avatāras, and so forth. The opinions of Śrīdhara Svāmī are corroborated. In each and every scripture, the supremacy of Kṛṣṇa is stressed. Baladeva, Saṅkarṣaṇa and other expansions of Kṛṣṇa are emanations of Mahā-Saṅkarṣaṇa. All the incarnations and expansions exist simultaneously in the body of Kṛṣṇa, who is described as two-handed. '''(Caitanya-caritāmṛta, Madhya-līlā 1.43)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Balarama, the first expansion of Krsna, expands Himself in five forms: (1) Maha-sankarsana, (2) Karanodakasayi, (3) Garbhodakasayi, (4) Ksirodakasayi, and (5) Sesa|Balarāma, the first expansion of Kṛṣṇa, expands Himself in five forms: (1) Mahā-saṅkarṣaṇa, (2) Kāraṇodakaśāyī, (3) Garbhodakaśāyī, (4) Kṣīrodakaśāyī, and (5) Śeṣa. These five plenary portions are responsible for both the spiritual and material cosmic manifestations. In these five forms Lord Balarāma assists Lord Kṛṣṇa in His activities. The first four of these forms are responsible for the cosmic manifestations, whereas Śeṣa is responsible for personal service to the Lord. '''(Caitanya-caritāmṛta, Ādi-līlā 5.10)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Because Maha-sankarsana is the ingredient and efficient cause of the cosmic manifestation, He is present in every detail of it|Mahā-saṅkarṣaṇa is the ingredient and efficient cause of the cosmic manifestation, He is present in every detail of it. Lord Caitanya therefore called Him His elder brother. The two brothers are known as Kṛṣṇa and Balarāma in the spiritual world, but at the present moment they are Caitanya and Nitāi. Therefore the conclusion is that Nityānanda Prabhu is the original Saṅkarṣaṇa, Baladeva. '''(Caitanya-caritāmṛta, Ādi-līlā 13.78)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|By His internal potency, Maha-sankarsana maintains the transcendental existence of all the planets in the spiritual sky, where all the living beings are eternally liberated souls. The influence of the material energy is conspicuous there by its absence|By His internal potency, Mahā-saṅkarṣaṇa maintains the transcendental existence of all the planets in the spiritual sky, where all the living beings are eternally liberated souls. The influence of the material energy is conspicuous there by its absence. On those planets the second quadruple manifestation is present. '''(Caitanya-caritāmṛta, Ādi-līlā 5 Summary)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In Visnuloka, which is above Satyaloka, Sankarsana resides. Maha-sankarsana is another name of Sankarsana|In Viṣṇuloka, which is above Satyaloka, Saṅkarṣaṇa resides. Mahā-saṅkarṣaṇa is another name of Saṅkarṣaṇa. Pradyumna lives in Dvārakā-pura, and Aniruddha lies on the eternal bed of Śeṣa, generally known as ananta-śayyā, on the island called Śvetadvīpa, in the ocean of milk. '''(Caitanya-caritāmṛta, Ādi-līlā 5.40)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|It is the function of Maha-sankarsana in the form of Karanodakasayi Visnu to glance over the material creation, which is situated beyond the limits of the Causal Ocean|It is the function of Mahā-saṅkarṣaṇa in the form of Kāraṇodakaśāyī Viṣṇu to glance over the material creation, which is situated beyond the limits of the Causal Ocean. Material nature is connected with the Personality of Godhead by His glance over her and nothing more. It is said that she is impregnated by the energy of His glance. The material energy, māyā, never even touches the Causal Ocean, for the Lord's glance focuses upon her from a great distance away. '''(Caitanya-caritāmṛta, Ādi-līlā 5.51)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The activities in the spiritual sky are manifested by the internal potency in pure spiritual existence. They expand in six transcendental opulences, which are all manifestations of Maha-sankarsana|The activities in the spiritual sky are manifested by the internal potency in pure spiritual existence. They expand in six transcendental opulences, which are all manifestations of Mahā-saṅkarṣaṇa, who is the ultimate reservoir and objective of all living entities. Although belonging to the marginal potency, known as jīva-śakti, the spiritual sparks known as the living entities are subjected to the conditions of material energy. '''(Caitanya-caritāmṛta, Ādi-līlā 5.40)'''}} | ||
{{VaniQuotebox|The first four of these forms (Maha-sankarsana, Karanodakasayi, Garbhodakasayi and Ksirodakasayi) are responsible for the cosmic manifestations, whereas Sesa is responsible for personal service to the Lord|The first four of these forms are responsible for the cosmic manifestations, whereas Śeṣa is responsible for personal service to the Lord. Śeṣa is called Ananta, or unlimited, because He assists the Personality of Godhead in His unlimited expansions by performing an unlimited variety of services. '''(Caitanya-caritāmṛta, Ādi-līlā 5.10)'''}} | |||
{{VaniQuotebox|There (in the spiritual sky) the personal feature of Balarama called Maha-sankarsana is the shelter of the spiritual energy. He is the primary cause, the cause of all causes|There (in the spiritual sky) the personal feature of Balarāma called Mahā-saṅkarṣaṇa is the shelter of the spiritual energy. He is the primary cause, the cause of all causes. '''(Caitanya-caritāmṛta, Ādi-līlā 5.42)'''}} | |||
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''' | '''Maha-sankarsana - [[Vaniquotes:Category:Maha-sankarsana|explore more within this category]]'''. | ||
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Latest revision as of 11:03, 23 December 2016
INTRODUCTION TEXT TO BE WRITTEN
Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes Maha-sankarsana category. An introduction from his teachings is given below in the following 10 quotes.
Quotes from Srila Prabhupada's teachings
Maha-sankarsana - explore more within this category.
Vanipedia has now over 215 introductory articles compiled from Srila Prabhupada's teachings under the series titled Glorious Personalities. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is an attractive personality for everyone.