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Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes '''[[Vaniquotes:Category:CATEGORYNAME|CATEGORYNAME]]''' category. An introduction from his teachings is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes '''[[Vaniquotes:Category:Visvanatha Cakravarti Thakura|Visvanatha Cakravarti Thakura]]''' category. An introduction from his teachings is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's teachings ==
== Quotes from Srila Prabhupada's teachings ==
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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate|According to Śrīla Viśvanātha Cakravartī, there are two classes of paramahaṁsas, namely the brahmānandīs (impersonalists) and the premānandīs (devotees), and both are awarded their desired destinations, although the premānandīs are more fortunate than the brahmānandīs. But both the brahmānandīs and the premānandīs are transcendentalists, and they have nothing to do with the inferior, material nature full of the existential miseries of life. '''(Śrīmad-Bhāgavatam 2.4.13)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti|An empowered spiritual master like Īśvara Purī can bestow his mercy upon anyone, irrespective of caste or creed. The conclusion is that an empowered spiritual master is authorized by Kṛṣṇa and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Viśvanātha Cakravartī: sākṣād-dharitvena. An authorized spiritual master is as good as Hari, the Supreme Personality of Godhead.  '''(Caitanya-caritāmṛta, Madhya-līlā 10.136)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|As described by Visvanatha Cakravarti Thakura, the original mellow, adi-rasa, is conjugal love. Krsna is the origin of pure and spiritual conjugal love|Those who are liberated from the bondage of conditioned life are elevated to the spiritual world, where they achieve five kinds of liberation—sāyujya, sālokya, sārūpya, sārṣṭi and sāmīpya (CC Madhya 6.266). They personally associate with the Lord in five mellows—śānta, dāsya, sakhya, vātsalya and mādhurya. These rasas are all emanations from Kṛṣṇa. As described by Viśvanātha Cakravartī Ṭhākura, the original mellow, ādi-rasa, is conjugal love. Kṛṣṇa is the origin of pure and spiritual conjugal love. '''(Śrīmad-Bhāgavatam 6.9.45)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|At the end of the complete dissolution, Dhruva Maharaja would go directly to Vaikunthaloka, to a spiritual planet in the spiritual sky. Srila Visvanatha Cakravarti Thakura comments in this connection that Dhruvaloka is one of the lokas like Svetadvipa|At the end of Brahmā's life, selected personalities go back home, back to Godhead. Dhruva Mahārāja is one of them. The Lord assured Dhruva that he would exist beyond the partial dissolution of this universe. Thus at the end of the complete dissolution, Dhruva Mahārāja would go directly to Vaikuṇṭhaloka, to a spiritual planet in the spiritual sky. Śrīla Viśvanātha Cakravartī Ṭhākura comments in this connection that Dhruvaloka is one of the lokas like Śvetadvīpa. '''(Śrīmad-Bhāgavatam 4.9.20-21)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|One may think that the maya taken away by Lord Krsna was mahamaya, but Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest|One may think that the māyā taken away by Lord Kṛṣṇa was mahāmāyā, but Śrīla Viśvanātha Cakravartī Ṭhākura comments that it was yogamāyā, the potency by which Kṛṣṇa is sometimes manifest and sometimes not manifest. The potency which covers the actual reality and displays something unreal is mahāmāyā, but the potency by which the Absolute Truth is sometimes manifest and sometimes not is yogamāyā. Therefore, in this verse the word ajā refers to yogamāyā. '''(Śrīmad-Bhāgavatam 10.13.57)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa|Śrī Viśvanātha Cakravartī Ṭhākura also comments that since Satī is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Dakṣa. Other commentators also say that she immediately transferred herself into the womb of Menakā, her future mother. She gave up the body she had received from Dakṣa and immediately transferred herself to another, better body, but this does not mean that she got a spiritual body. '''(Śrīmad-Bhāgavatam 4.4.27)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Sri Visvanatha Cakravarti Thakura clearly defines the import of purification as cessation from sex indulgence|By such improper study or hearing of Bhāgavatam, the material opportunists have played havoc by indulgence in sex life in the name of Bhāgavatam. This vilification of Bhāgavatam is rendered by the acts of the so-called devotees; one should be free from all kinds of sex desire before he tries to make a show of recital of Bhāgavatam. Śrī Viśvanātha Cakravartī Ṭhākura clearly defines the import of purification as cessation from sex indulgence. '''(Śrīmad-Bhāgavatam 2.2.12)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Srila Visvanatha Cakravarti has also supported Srila Jiva Gosvami (that there is always a devastation after the end of each and every Manu), and he (Sri Cakravarti) has also quoted from Bhagavatamrta about this inundation after each Manu|Śrīla Viśvanātha Cakravartī has also supported Śrīla Jīva Gosvāmī, and he (Śrī Cakravartī) has also quoted from Bhāgavatāmṛta about this inundation after each Manu. Apart from this, the Lord, in order to show special favor to Satyavrata, a devotee of the Lord, in this particular period, incarnated Himself. '''(Śrīmad-Bhāgavatam 1.3.15)'''}}
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Srila Prabhupada's books, lectures, conversations and letters reveal the qualities of this glorious personality as seen in the Vaniquotes Visvanatha Cakravarti Thakura category. An introduction from his teachings is given below in the following 8 quotes.

Quotes from Srila Prabhupada's teachings


vanipedia.org 		According to Śrīla Viśvanātha Cakravartī, there are two classes of paramahaṁsas, namely the brahmānandīs (impersonalists) and the premānandīs (devotees), and both are awarded their desired destinations, although the premānandīs are more fortunate than the brahmānandīs. But both the brahmānandīs and the premānandīs are transcendentalists, and they have nothing to do with the inferior, material nature full of the existential miseries of life. (Śrīmad-Bhāgavatam 2.4.13)



vanipedia.org 		An empowered spiritual master like Īśvara Purī can bestow his mercy upon anyone, irrespective of caste or creed. The conclusion is that an empowered spiritual master is authorized by Kṛṣṇa and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Viśvanātha Cakravartī: sākṣād-dharitvena. An authorized spiritual master is as good as Hari, the Supreme Personality of Godhead. (Caitanya-caritāmṛta, Madhya-līlā 10.136)



vanipedia.org 		Those who are liberated from the bondage of conditioned life are elevated to the spiritual world, where they achieve five kinds of liberation—sāyujya, sālokya, sārūpya, sārṣṭi and sāmīpya (CC Madhya 6.266). They personally associate with the Lord in five mellows—śānta, dāsya, sakhya, vātsalya and mādhurya. These rasas are all emanations from Kṛṣṇa. As described by Viśvanātha Cakravartī Ṭhākura, the original mellow, ādi-rasa, is conjugal love. Kṛṣṇa is the origin of pure and spiritual conjugal love. (Śrīmad-Bhāgavatam 6.9.45)



vanipedia.org 		At the end of Brahmā's life, selected personalities go back home, back to Godhead. Dhruva Mahārāja is one of them. The Lord assured Dhruva that he would exist beyond the partial dissolution of this universe. Thus at the end of the complete dissolution, Dhruva Mahārāja would go directly to Vaikuṇṭhaloka, to a spiritual planet in the spiritual sky. Śrīla Viśvanātha Cakravartī Ṭhākura comments in this connection that Dhruvaloka is one of the lokas like Śvetadvīpa. (Śrīmad-Bhāgavatam 4.9.20-21)



vanipedia.org 		One may think that the māyā taken away by Lord Kṛṣṇa was mahāmāyā, but Śrīla Viśvanātha Cakravartī Ṭhākura comments that it was yogamāyā, the potency by which Kṛṣṇa is sometimes manifest and sometimes not manifest. The potency which covers the actual reality and displays something unreal is mahāmāyā, but the potency by which the Absolute Truth is sometimes manifest and sometimes not is yogamāyā. Therefore, in this verse the word ajā refers to yogamāyā. (Śrīmad-Bhāgavatam 10.13.57)



vanipedia.org 		Śrī Viśvanātha Cakravartī Ṭhākura also comments that since Satī is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Dakṣa. Other commentators also say that she immediately transferred herself into the womb of Menakā, her future mother. She gave up the body she had received from Dakṣa and immediately transferred herself to another, better body, but this does not mean that she got a spiritual body. (Śrīmad-Bhāgavatam 4.4.27)



vanipedia.org 		By such improper study or hearing of Bhāgavatam, the material opportunists have played havoc by indulgence in sex life in the name of Bhāgavatam. This vilification of Bhāgavatam is rendered by the acts of the so-called devotees; one should be free from all kinds of sex desire before he tries to make a show of recital of Bhāgavatam. Śrī Viśvanātha Cakravartī Ṭhākura clearly defines the import of purification as cessation from sex indulgence. (Śrīmad-Bhāgavatam 2.2.12)



vanipedia.org 		Śrīla Viśvanātha Cakravartī has also supported Śrīla Jīva Gosvāmī, and he (Śrī Cakravartī) has also quoted from Bhāgavatāmṛta about this inundation after each Manu. Apart from this, the Lord, in order to show special favor to Satyavrata, a devotee of the Lord, in this particular period, incarnated Himself. (Śrīmad-Bhāgavatam 1.3.15)


Visvanatha Cakravarti Thakura - explore more within this category.

Vanipedia has now over 215 introductory articles compiled from Srila Prabhupada's teachings under the series titled Glorious Personalities. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is an attractive personality for everyone.



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