FR/Un mois de la vie de Srila Prabhupada - février 1966: Difference between revisions

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[[Category:Months in the Life of Srila Prabhupada]]
[[Category:French - La vie de Srila Prabhupada mois par mois]]
[[Category:Months in the Life of Srila Prabhupada - 1966]]
[[Category:La vie de Srila Prabhupada mois par mois - 1966]]
<div style="float:right;">[[File:Go-previous.png|link=A_Month_in_the_Life_of_Srila_Prabhupada_-_January_1966|January 1966]] '''[[A_Month_in_the_Life_of_Srila_Prabhupada_-_January_1966|January 1966]] - [[A_Month_in_the_Life_of_Srila_Prabhupada_-_March_1966|March 1966]]''' [[File:Go-next.png|link=A_Month_in_the_Life_of_Srila_Prabhupada_-_March_1966|March 1966]]</div>
<div style="float:right;">[[File:Go-previous.png|link=A_Month_in_the_Life_of_Srila_Prabhupada_-_January_1966|janvier 1966]] '''[[A_Month_in_the_Life_of_Srila_Prabhupada_-_January_1966|janvier 1966]] - [[A_Month_in_the_Life_of_Srila_Prabhupada_-_March_1966|mars 1966]]''' [[File:Go-next.png|link=A_Month_in_the_Life_of_Srila_Prabhupada_-_March_1966|mars 1966]]</div>
{{Monthsnav}}
{{Monthsnav}}
{{Month in the life header}}
{{Month in the life header}}
*See also: the '''[[Timeline of Srila Prabhupada's Life - 1966#February 1966|Timeline of Srila Prabhupada's Life - février 1966]]'''
*voir également : '''[[Timeline of Srila Prabhupada's Life - 1966#February 1966|Chronologie de la vie de Srila Prabhupada - février 1966]]'''




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===1 - 31 févr. : New York===
===1<sup><small>er</small></sup>-31 févr. : New York===
==== [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_04|1966 - février 04]] ====
==== [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_04|1966 - 4 février]] ====


:'''[[Vanisource:660204 - Letter to Teertha Maharaj written from New York|Letter to Teertha Maharaj written from New York]]'''
:'''[[Vanisource:660204 - Letter to Teertha Maharaj written from New York|Lettre adressée à Tirtha Maharaj depuis New York]]'''
{{VaniQuotebox|Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed|You are Srila Prabhupada's foremost and favorite disciple and actually engaged in His service, I am just seeking your favor and mercy in making this attempt successful. Everything is ready namely the house is ready, the donor is ready and my humble service on the spot is also ready. Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed.}}
{{VaniQuotebox|Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed|Vous êtes le disciple le plus éminent de Śrīla Prabhupāda et vous êtes réellement à son service. Je souhaite seulement obtenir votre grâce et votre miséricorde, afin de faire de cette tentative un succès. Tout est prêt, c'est-à-dire que la maison est prête, le donateur est prêt ainsi que mon humble service sur place. Maintenant, c'est à vous d'y mettre la touche finale, parce que vous êtes le disciple le plus aimé de Sa Divine Grâce. Je pense que Śrīla Prabhupāda désire l'association de votre précieux service à ce grand projet de mon humble personne. }}
{{VaniQuotebox|Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training|Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training. This will be all practically possible as soon as we have regular institution here in New York.}}
{{VaniQuotebox|Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training|Sans aucun doute, ces Américains ont l'habitude de consommer de la nourriture non végétarienne, mais j'ai confiance qu'ils sont capables d'être formés à notre mode de vie, car ils s'appliquent à l'instruction avec sincérité. En pratique, tout cela sera rendu possible dès que nous aurons un établissement stable ici, à New York.}}


==== [[File:Go-up.png|link=#Top]] [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_16|1966 - février 16]] ====
==== [[File:Go-up.png|link=#Top]] [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_16|1966 - 16 février]] ====


:'''[[Vanisource:660216 - Letter to Mr. Dharwarkar written from New York|Letter to Mr. Dharwarkar written from New York]]'''
:'''[[Vanisource:660216 - Letter to Mr. Dharwarkar written from New York|Lettre adressée à M. Dharwarkar depuis New York]]'''
{{VaniQuotebox|I am trying here to establish one Temple of Sri Sri Radha Krishna and one big industrialist of India has promised to pay for the cost|I am trying here to establish one Temple of Sri Sri Radha Krishna and one big industrialist of India has promised to pay for the cost.}}
{{VaniQuotebox|I am trying here to establish one Temple of Sri Sri Radha Krishna and one big industrialist of India has promised to pay for the cost|J'essaie d'établir ici un temple de Śrī Śrī Rādhā Kṛṣṇa et un grand industriel d'Inde s'est engagé à le financer.}}
:'''[[Vanisource:660216 - Letter to Teertha Maharaj written from New York|Letter to Teertha Maharaj written from New York]]'''
:'''[[Vanisource:660216 - Letter to Teertha Maharaj written from New York|Lettre adressée à Tirtha Maharaj depuis New York]]'''
{{VaniQuotebox|I am anxiously awaiting your favourable reply because on your reply only I will have to take action in so many other things|I am anxiously awaiting your favourable reply because on your reply only I will have to take action in so many other things. My Visa period will be finished by the end of March 1966 and for increasing the period I will have to submit application at least a fortnight before.}}
{{VaniQuotebox|I am anxiously awaiting your favourable reply because on your reply only I will have to take action in so many other things|C'est dans l'inquiétude que j'attends de vous une réponse favorable, dont dépendent de nombreuses démarches que je dois entreprendre. Mon visa expirera à la fin du mois de mars 1966 et, pour le prolonger, je dois en faire la demande au moins quinze jours avant.}}


==== [[File:Go-up.png|link=#Top]] [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_19|1966 - février 19]] ====
==== [[File:Go-up.png|link=#Top]] [[A_Day_in_the_Life_of_Srila_Prabhupada_-_February_19|1966 - 19 février]] ====


:'''[[Vanisource:660219-20 - Lecture BG Introduction - New York#Part_One|Lecture BG Introduction, part one - New York]]'''
:'''[[Vanisource:660219-20 - Lecture BG Introduction - New York#Part_One|Conférence "Introduction à la BG", 1<sup><small>e</small></sup> partie - New York]]'''
{{Audiobox_ND|<mp3player>https://s3.amazonaws.com/vanipedia/Nectar+Drops/660219-20.BG-NY_full_part_1_ND_01.mp3</mp3player>|"Not only Arjuna, but every one of us is always full of anxieties due to our, this material existence. Asad-grahāt. It is... Our existence is in the environment, or atmosphere, of nonexistence. But actually, we are not nonexistent. Our existence is eternal, but some way or other we are put into this asat. Asat means which does not exist."|660219-20 - Lecture BG Introduction - New York}}
{{Audiobox_NDrops|FR/French - Les Gouttes de Nectar de Srila Prabhupada|<mp3player>https://s3.amazonaws.com/vanipedia/Nectar+Drops/660219-20.BG-NY_full_part_1_ND_01.mp3</mp3player>|"Comme Arjuna, chacun d'entre nous est toujours empli d'angoisse à cause de cette existence matérielle. Asad-grahāt. En fait, nous vivons dans un environnement, une atmosphère de non-existence. Cependant, nous ne sommes pas inexistants. Notre existence est éternelle, mais, pour une raison ou pour une autre, nous sommes plongés dans cet asat. Asat signifie 'ce qui n'existe pas'."|Vanisource:660219-20 - Lecture BG Introduction - New York|660219-20 - Lecture BG Introduction - New York}}
{{youtube_ditl|eJLcGOdfRXY|[[Vaniquotes:Bhagavad-gita is known also Gitopanisad, the essence of Vedic knowledge, and one of the most important of the various Upanisads in Vedic literature|Bhagavad-gita is Known also as Gitopanisad, <br/>the Essence of Vedic Knowledge - 1057]]|08:11 minutes from a lecture on BG Introduction in New York}}
{{youtube_ditl|eJLcGOdfRXY|[[Vaniquotes:Bhagavad-gita is known also Gitopanisad, the essence of Vedic knowledge, and one of the most important of the various Upanisads in Vedic literature|La Bhagavad-gita, connue également sous le nom de Gitopanisad,<br/>renferme l'essence du savoir védique - 1057]]|08:11 minutes d'une conférence sur l'Introduction à la BG (New York)}}
{{VaniQuotebox|Bhagavad-gita is known also Gitopanisad, the essence of Vedic knowledge, and one of the most important of the various Upanisads in Vedic literature|Introduction to Gītopaniṣad by A.C. Bhaktivedanta Swami, the author of Śrīmad-Bhāgavatam, Easy Journey to Other Planets, editor of Back to Godhead, etc. Bhagavad-gītā is known also Gītopaniṣad, the essence of Vedic knowledge, and one of the most important of the various Upaniṣads in Vedic literature.}}
{{VaniQuotebox|Bhagavad-gita is known also Gitopanisad, the essence of Vedic knowledge, and one of the most important of the various Upanisads in Vedic literature|Introduction à la Gītopaniṣad, par A.C. Bhaktivedanta Swami, auteur du Śrīmad-Bhāgavatam, d'''Un voyage facile vers d'autres planètes'', éditeur du magazine ''Back to Godhead'' (Retour à Dieu), etc.<br />
{{youtube_ditl|pVcDfltwftQ|[[Vaniquotes:The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan|The Speaker of the Bhagavad-gita is Lord Sri Krishna - 1058]]|07:55 minutes from a lecture on BG Introduction in New York}}
La Bhagavad-gītā, connue également sous le nom de Gītopaniṣad, renferme l'essence du savoir védique. Dans la littérature védique, parmi les nombreuses Upaniṣads, elle est l'une des plus importantes. }}
{{VaniQuotebox|The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan|The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan.}}
{{youtube_ditl|pVcDfltwftQ|[[Vaniquotes:The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan|Celui qui a énoncé la Bhagavad-gita est le Seigneur, Sri Krishna - 1058]]|07:55 minutes d'une conférence sur l'Introduction à la BG (New York)}}
{{youtube_ditl|Rx0rekpSrJ8|[[Vaniquotes:Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him|Everyone has got a Particular Relationship with the Lord - 1059]]|08:11 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan|Celui qui a énoncé la Bhagavad-gītā est le Seigneur, Śrī Kṛṣṇa. Il est fait mention de lui, à chaque page de la Bhagavad-gītā, comme étant Dieu, la Personne suprême, Bhagavān.}}
{{VaniQuotebox|Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him|Everyone has got a particular relationship with the Lord and that particular relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also we have forgotten our eternal relationship with the Lord. Every living being, out of many, many millions and billions of living beings, each and every living being has got a particular relationship with the Lord eternally.}}
{{youtube_ditl|Rx0rekpSrJ8|[[Vaniquotes:Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him|Chacun a une relation particulière avec le Seigneur - 1059]]|08:11 minutes d'une conférence sur l'Introduction à la BG (New York)}}
{{youtube_ditl|noQ8yaJgKXM|[[Vaniquotes:Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery|Unless One Receives this Bhagavad-gita in a Submissive Spirit... - 1060]]|07:18 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him|Tout le monde est uni au Seigneur par une relation particulière et cette relation particulière devient manifeste lorsque l'être vivant atteint la perfection du service de dévotion. Dans l'état actuel de notre vie, nous avons oublié non seulement le Seigneur suprême, mais aussi notre relation éternelle avec lui. Les milliards de milliards d'êtres vivants ont chacun, éternellement, une relation avec le Seigneur qui leur est propre.}}
{{VaniQuotebox|Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery|At least theoretically, on the statement of Bhagavad-gītā or on the statement, assertion of Arjuna, the person who is trying to understand the Bhagavad-gītā, we should accept Śrī Kṛṣṇa as the Supreme Personality of Godhead, and then, with that submissive spirit... Unless one receives this Bhagavad-gītā in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gītā because it is a great mystery.}}
{{youtube_ditl|noQ8yaJgKXM|[[Vaniquotes:Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery|À moins de recevoir la Bhagavad-gita dans un esprit de soumission - 1060]]|07:18 minutes d'une conférence sur l'Introduction à la BG (New York)}}
{{youtube_ditl|G9JE15msxco|[[Vaniquotes:In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here|In this Bhagavad-gita <br/>the Subject Matter is Comprehending Five Different Truths - 1061]]|07:56 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery|En se fondant sur ce que déclare la Bhagavad-gītā, ou sur ce qu'affirme Arjuna, quiconque s'efforce de comprendre la Bhagavad-gītā doit, ne serait-ce que théoriquement, accepter que Śrī Kṛṣṇa est Dieu, la Personne suprême, puis, dans cet esprit de soumission... À moins de recevoir la Bhagavad-gītā dans un esprit de soumission et d'une écoute attentive, il est très difficile de la comprendre, car il s'agit d'un grand mystère. }}
{{VaniQuotebox|In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here|In this Bhagavad-gītā the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here. Next, the constitutional position of the living entities, jīva. Īśvara and jīva. The Lord, the Supreme Lord, He is called īśvara. Īśvara means controller, and jīva, the living entities are... Jīvas, the living entities, they are not īśvara, or the controller. They are controlled.}}
{{youtube_ditl|G9JE15msxco|[[Vaniquotes:In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here|Le contenu de la Bhagavad-gita consiste en cinq vérités distinctes - 1061]]|07:56 minutes d'une conférence sur l'Introduction à la BG (New York)}}
{{youtube_ditl|dUNonnye1zk|[[Vaniquotes:We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gita|We Have the Tendency of Controlling Over the Material Nature - 1062]]|08:12 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here|Ainsi, le contenu de la Bhagavad-gītā consiste en cinq vérités distinctes. La première de ces vérités est la nature de Dieu. C'est la première étape de l'étude de la science de Dieu. Cette science de Dieu est expliquée ici. Ensuite, la nature constitutive des êtres vivants, ou jīva. Īśvara et jīva. Le Seigneur suprême est appelé īśvara. Īśvara désigne celui qui dirige. Les jīvas, les êtres vivants, ne sont pas īśvara, celui qui dirige. Ils sont ceux qui sont dirigés. }}
{{VaniQuotebox|We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gita|This tendency of controlling or creating is there because partially we have got that controlling tendency. But we should know that this tendency is not sufficient. We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gītā.}}
{{youtube_ditl|dUNonnye1zk|[[Vaniquotes:We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gita|Nous avons tendance à vouloir contrôler la nature matérielle - 1062]]|08:12 minutes d'une conférence sur l'Introduction à la BG (New York)}}
{{youtube_ditl|Ni8_my_2jiM|[[Vaniquotes:We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita|Give us Relief from the Actions and Reactions of all Activities - 1063]]|07:35 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|We have the tendency of controlling over the material nature, lording it over the material nature, but we are not the supreme controller. So that thing is explained in the Bhagavad-gita|Ainsi, cette tendance à dominer, à créer, est présente, parce que, mêmes si nous sommes partiels, nous avons cette tendance à vouloir dominer. Mais nous devons savoir que cette tendance ne suffit pas (pour faire de nous des maîtres suprêmes). Nous avons tendance à vouloir dominer la nature matérielle, à vouloir régner sur la nature matérielle, mais nous ne sommes pas le suprême Souverain. Tout cela est expliqué dans la Bhagavad-gītā. }}
{{VaniQuotebox|We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita|The effects of karma or activity may be very old. We are suffering or enjoying the results of our activities from a time immemorial, but still, we can change the result of our karma, or activity. That will depend on our perfect knowledge. We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gītā.}}
{{youtube_ditl|Ni8_my_2jiM|[[Vaniquotes:We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita|Délivre-nous des résultats et des conséquences de toutes nos actions - 1063]]|07:35 minutes d'une conférence sur l'Introduction à la BG (New York)}}
{{VaniQuotebox|We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita|Les effets produits par le karma, ou les actions, peuvent être très anciens. Nous souffrons ou nous apprécions les résultats de nos actions depuis un temps immémorial, mais, tout de même, nous pouvons changer le résultat de notre karma, c'est-à-dire de nos actions. Cela dépend de la perfection de notre connaissance. Nous sommes sans aucun doute impliqués dans différentes activités, mais nous ne savons pas à quelles sortes d'activités nous devons nous adonner pour être délivrés des résultats et des conséquences de nos actions. Cela aussi est expliqué dans la Bhagavad-gītā.}}
{{youtube_ditl|DeeccJeN26Y|[[Vaniquotes:The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jiva. We should not forget|The Lord Lives Within the Core of Heart in Every Living Being - 1064]]|08:25 minutes from a lecture on BG Introduction in New York}}
{{youtube_ditl|DeeccJeN26Y|[[Vaniquotes:The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jiva. We should not forget|The Lord Lives Within the Core of Heart in Every Living Being - 1064]]|08:25 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jiva. We should not forget|The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jīva. We should not forget. It is also explained that the Paramātmā, or the Supreme Personality of Godhead, is living in everyone's heart as īśvara, as the controller and He is giving direction. He is giving direction. Sarvasya cāhaṁ hṛdi sanniviṣṭhaḥ (BG 15.15), everyone's heart He is situated, and He gives direction to act as he desires.}}
{{VaniQuotebox|The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jiva. We should not forget|The Lord lives within the core of heart in every living being, therefore He is conscious of the psychic movements, activities, of the particular jīva. We should not forget. It is also explained that the Paramātmā, or the Supreme Personality of Godhead, is living in everyone's heart as īśvara, as the controller and He is giving direction. He is giving direction. Sarvasya cāhaṁ hṛdi sanniviṣṭhaḥ (BG 15.15), everyone's heart He is situated, and He gives direction to act as he desires.}}
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:'''[[Vanisource:660219-20 - Lecture BG Introduction - New York#Part_Two|Lecture BG Introduction, part two - New York]]'''
:'''[[Vanisource:660219-20 - Lecture BG Introduction - New York#Part_Two|Lecture BG Introduction, part two - New York]]'''
{{Audiobox_ND|<mp3player>https://s3.amazonaws.com/vanipedia/Nectar+Drops/660219-20.BG-NY_full_part_2_ND_01.mp3</mp3player>|"There is one scripture only, one common scripture for the whole world, for the people of the whole world, and that is this Bhagavad-gītā. Devo devakī-putra eva. And there is one God for the whole world, is Śrī Kṛṣṇa. And eko mantras tasya nāmāni. And one hymn, mantra, one hymn only, one prayer, or one hymn, is to chant His name, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare."|660219-20 - Lecture BG Introduction - New York}}
{{Audiobox_NDrops|FR/French - Les Gouttes de Nectar de Srila Prabhupada|<mp3player>https://s3.amazonaws.com/vanipedia/Nectar+Drops/660219-20.BG-NY_full_part_2_ND_01.mp3</mp3player>|"There is one scripture only, one common scripture for the whole world, for the people of the whole world, and that is this Bhagavad-gītā. Devo devakī-putra eva. And there is one God for the whole world, is Śrī Kṛṣṇa. And eko mantras tasya nāmāni. And one hymn, mantra, one hymn only, one prayer, or one hymn, is to chant His name, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare."|Vanisource:660219-20 - Lecture BG Introduction - New York|660219-20 - Lecture BG Introduction - New York}}
{{youtube_ditl|tNIwLyZ9EV0|[[Vaniquotes:The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed|Religion Conveys the Idea of Faith. <br/>Faith May Change - Sanatana-dharma Cannot - 1069]]|08:05 minutes from a lecture on BG Introduction in New York}}
{{youtube_ditl|tNIwLyZ9EV0|[[Vaniquotes:The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed|Religion Conveys the Idea of Faith. <br/>Faith May Change - Sanatana-dharma Cannot - 1069]]|08:05 minutes from a lecture on BG Introduction in New York}}
{{VaniQuotebox|The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed| The word religion is a little different from sanātana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and he may change the faith afterwards and adopt another faith. But sanātana-dharma means which cannot be changed.}}
{{VaniQuotebox|The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed| The word religion is a little different from sanātana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and he may change the faith afterwards and adopt another faith. But sanātana-dharma means which cannot be changed.}}

Latest revision as of 06:59, 18 December 2017

   
 
   


The Months in the Life of Srila Prabhupada present 2200+ of his lectures; 905+ of his conversations; 490+ of his morning walks;
65+ of his interviews and 6,570+ of his letters. This listing covers all available material,

and includes:
  • 10,300+ links to Vanisource - our repository of all of Srila Prabhupada's words;
  • 470+ short audio clips Nectar Drops from Srila Prabhupada sprinkled throughout the months;
  • 1,080 short video clips extracted from lectures, conversations, morning walks or interviews with subtitles in up to 93 languages sprinkled throughout the months;
  • 13,350+ concise statements, drawn from Srila Prabhupada's lectures, conversations and letters are highlighted within quoteboxes;
  • For further study on the different subjects addressed, each statement links to the various categories in our thematic section of Vanipedia named Vaniquotes;

These statements from the Months in the Life of Srila Prabhupada offer unparalleled insights into his devotional character; his vision to re-spiritualize human society; his dedication to translate, publish & distribute his books; his expertise to tirelessly lead & manage his worldwide movement; his empowered ability to encourage, care for, train & clearly communicate the disciplines he expects from all his disciples as he engages them in their pursuit of Krsna consciousness & performance of missionary activities. Through all these situations one can also experience how Srila Prahhupada consistently represents the pure teachings of Lord Caitanya Mahaprabhu and His associates.



1er-31 févr. : New York

1966 - 4 février

Lettre adressée à Tirtha Maharaj depuis New York


1966 - 16 février

Lettre adressée à M. Dharwarkar depuis New York
Lettre adressée à Tirtha Maharaj depuis New York


1966 - 19 février

Conférence "Introduction à la BG", 1e partie - New York
FR/French - Les Gouttes de Nectar de Srila Prabhupada
"Comme Arjuna, chacun d'entre nous est toujours empli d'angoisse à cause de cette existence matérielle. Asad-grahāt. En fait, nous vivons dans un environnement, une atmosphère de non-existence. Cependant, nous ne sommes pas inexistants. Notre existence est éternelle, mais, pour une raison ou pour une autre, nous sommes plongés dans cet asat. Asat signifie 'ce qui n'existe pas'."
660219-20 - Lecture BG Introduction - New York


1966 - février 20

Lecture BG Introduction, part two - New York
FR/French - Les Gouttes de Nectar de Srila Prabhupada
"There is one scripture only, one common scripture for the whole world, for the people of the whole world, and that is this Bhagavad-gītā. Devo devakī-putra eva. And there is one God for the whole world, is Śrī Kṛṣṇa. And eko mantras tasya nāmāni. And one hymn, mantra, one hymn only, one prayer, or one hymn, is to chant His name, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare."
660219-20 - Lecture BG Introduction - New York