Servant of Krishna - an essential subject: Difference between revisions

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INTRODUCTION TEXT TO BE WRITTEN
Krishna is the name of God which means one who is all-attractive. His features and qualities are so attractive that He is irresistible. He has all the opulences which attract people in general - like fame, wealth, beauty, knowledge and so on, but He has them to the fullest capacity.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Servant of Krsna|Servant of Krsna]]''' category. An introduction from his books is given below in the following NUMBER quotes.
To be a servant of Krishna means to be a servant of somebody who actually does not need any service from anyone as He has everything and anything. However there is one thing that Krishna is happy to receive - love. By serving Krishna with love, we can revive our dormant eternal loving relationship with Him, who is expert to reciprocate with His devotee the love He receives.
 
It is our constitutional nature as spirit souls to serve Krishna. We are infinitesimal parts and parcels of The Supreme soul, God. If we are not situated in our natural position, we will try to find shelter somewhere else and thus we will serve within the material energy. We may serve our family, country and many other purposes but we will never find complete satisfaction because unless we direct our service and love towards the real master, God, we will never get the reciprocation we are looking for.
 
Being Krishna's servant will full us with joy and happiness because we will finally be and accepted for who we really are. - spiritual beings full of love, eternity and knowledge.
 
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Servant of Krsna|Servant of Krishna]]''' category. An introduction from his books is given below in the following 12 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|This is the purport of sanatana-dharma. Sanatana means nitya, or "eternal," and krsna-dasa means "servant of Krsna." The eternal occupational duty of the human being is to serve Krsna. This is the sum and substance of the Krsna consciousness movement|The eternal occupational duty of the human being is to serve Kṛṣṇa. Jīvera 'svarūpa' haya-kṛṣṇera 'nitya-dāsa.' (CC Madhya 20.108). This is the purport of sanātana-dharma. Sanātana means nitya, or "eternal," and kṛṣṇa-dāsa means "servant of Kṛṣṇa." The eternal occupational duty of the human being is to serve Kṛṣṇa. This is the sum and substance of the Kṛṣṇa consciousness movement. '''(Śrīmad-Bhāgavatam 8.14.4)'''}}


{{VaniQuotebox|A person in Krsna consciousness knows that Krsna is the supreme master and everyone else is His servant. One has to dance to please Krsna, not to imitate or attempt to become equal to the Supreme Personality of Godhead|The living entities are dancing under the direction of Kṛṣṇa's māyā and are thinking that they are equal to Kṛṣṇa. But this is not a fact. In Kṛṣṇa consciousness, this misconception is absent, for a person in Kṛṣṇa consciousness knows that Kṛṣṇa is the supreme master and everyone else is His servant. One has to dance to please Kṛṣṇa, not to imitate or attempt to become equal to the Supreme Personality of Godhead. '''(Kṛṣṇa Book, Chapter 33)'''}}
{{VaniQuotebox|A person in Krsna consciousness knows that Krsna is the supreme master and everyone else is His servant. One has to dance to please Krsna, not to imitate or attempt to become equal to the Supreme Personality of Godhead|The living entities are dancing under the direction of Kṛṣṇa's māyā and are thinking that they are equal to Kṛṣṇa. But this is not a fact. In Kṛṣṇa consciousness, this misconception is absent, for a person in Kṛṣṇa consciousness knows that Kṛṣṇa is the supreme master and everyone else is His servant. One has to dance to please Kṛṣṇa, not to imitate or attempt to become equal to the Supreme Personality of Godhead. '''(Kṛṣṇa Book, Chapter 33)'''}}


{{VaniQuotebox|A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Krsna, and thus his life is eternally safe without a doubt|In the material world there are always dangers at every step (padaṁ padaṁ yad vipadāṁ na teṣām (SB 10.14.58)). Nonetheless, if one takes shelter of Kṛṣṇa without hesitation and keeps under the shelter of Kṛṣṇa, he can easily cross the ocean of nescience. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. To the devotee, this great ocean of nescience becomes like a puddle of water in the hoofprint of a cow. A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Kṛṣṇa, and thus his life is eternally safe without a doubt. '''(Śrīmad-Bhāgavatam 7.15.68)'''}}
{{VaniQuotebox|A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Krsna, and thus his life is eternally safe without a doubt|In the material world there are always dangers at every step. Nonetheless, if one takes shelter of Kṛṣṇa without hesitation and keeps under the shelter of Kṛṣṇa, he can easily cross the ocean of nescience. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. To the devotee, this great ocean of nescience becomes like a puddle of water in the hoofprint of a cow. A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Kṛṣṇa, and thus his life is eternally safe without a doubt. '''(Śrīmad-Bhāgavatam 7.15.68)'''}}
 
{{VaniQuotebox|All the residents of Vaikunthaloka know perfectly well that their master is Narayana, or Krsna, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated|All the residents of Vaikuṇṭhaloka know perfectly well that their master is Nārāyaṇa, or Kṛṣṇa, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated. Although they could conceivably declare themselves Nārāyaṇa or Viṣṇu, they never do so; they always remain Kṛṣṇa conscious and serve the Lord faithfully. '''(Śrīmad-Bhāgavatam 6.1.34-36)'''}}
 
{{VaniQuotebox|Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly|Even if another Vaiṣṇava was actually at fault, Raghunātha Bhaṭṭa would not criticize him; he saw only that everyone was engaged in Kṛṣṇa's service. That is the position of a mahā-bhāgavata. Actually, even if one is serving māyā, in a higher sense he is also a servant of Kṛṣṇa. Because māyā is the servant of Kṛṣṇa, anyone serving māyā serves Kṛṣṇa indirectly. '''(Caitanya-caritāmṛta, Antya-līlā 13.134)'''}}
 
{{VaniQuotebox|Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants|As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees. Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants. Qualitatively, they are one and the same. '''(Śrīmad-Bhāgavatam 6.17.34-35)'''}}


{{VaniQuotebox|Krsna is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served|Each and every living being has his eternal form in the spiritual existence, and Kṛṣṇa is the eternal attraction for all of them. Kṛṣṇa is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served. It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. '''(Śrīmad-Bhāgavatam 1.2.6)'''}}
{{VaniQuotebox|Krsna is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served|Each and every living being has his eternal form in the spiritual existence, and Kṛṣṇa is the eternal attraction for all of them. Kṛṣṇa is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served. It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. '''(Śrīmad-Bhāgavatam 1.2.6)'''}}
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{{VaniQuotebox|This is the nature of the relationship between the Lord and His devotee. The Lord wants to give all credit to His servant, but the servant does not take any credit, for he knows that everything is carried out by the Lord|This is the nature of the relationship between the Lord and His devotee. The Lord wants to give all credit to His servant, but the servant does not take any credit, for he knows that everything is carried out by the Lord. '''(Caitanya-caritāmṛta, Madhya-līlā 16.67)'''}}
{{VaniQuotebox|This is the nature of the relationship between the Lord and His devotee. The Lord wants to give all credit to His servant, but the servant does not take any credit, for he knows that everything is carried out by the Lord|This is the nature of the relationship between the Lord and His devotee. The Lord wants to give all credit to His servant, but the servant does not take any credit, for he knows that everything is carried out by the Lord. '''(Caitanya-caritāmṛta, Madhya-līlā 16.67)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly|Even if another Vaiṣṇava was actually at fault, Raghunātha Bhaṭṭa would not criticize him; he saw only that everyone was engaged in Kṛṣṇa's service. That is the position of a mahā-bhāgavata. Actually, even if one is serving māyā, in a higher sense he is also a servant of Kṛṣṇa. Because māyā is the servant of Kṛṣṇa, anyone serving māyā serves Kṛṣṇa indirectly. '''(Caitanya-caritāmṛta, Antya-līlā 13.133)'''}}
 
{{VaniQuotebox|Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants|As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees. Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants. Qualitatively, they are one and the same. '''(Śrīmad-Bhāgavatam 6.17.34-35)'''}}
 
{{VaniQuotebox|All the residents of Vaikunthaloka know perfectly well that their master is Narayana, or Krsna, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated|All the residents of Vaikuṇṭhaloka know perfectly well that their master is Nārāyaṇa, or Kṛṣṇa, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated. Although they could conceivably declare themselves Nārāyaṇa or Viṣṇu, they never do so; they always remain Kṛṣṇa conscious and serve the Lord faithfully. '''(Śrīmad-Bhāgavatam 6.1.34-36)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The devotees of Krsna engaged in His personal service are always very cautious, because they know that becoming personal servitors of Lord Krsna is not an ordinary thing|The devotees of Kṛṣṇa engaged in His personal service are always very cautious, because they know that becoming personal servitors of Lord Kṛṣṇa is not an ordinary thing. A person who offers respect even to the ants engaged in the service of the Lord becomes eternally happy, so what is there to say of one who offers Kṛṣṇa direct service? '''(Nectar of Devotion, Chapter 36)'''}}
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'''Servant of Krsna - [[Vaniquotes:Category:Servant of Krsna|explore more within this category]]'''.
'''Servant of Krishna - [[Vaniquotes:Category:Servant of Krsna|explore more within this category]]'''.
 
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Latest revision as of 17:34, 22 November 2020

Krishna is the name of God which means one who is all-attractive. His features and qualities are so attractive that He is irresistible. He has all the opulences which attract people in general - like fame, wealth, beauty, knowledge and so on, but He has them to the fullest capacity.

To be a servant of Krishna means to be a servant of somebody who actually does not need any service from anyone as He has everything and anything. However there is one thing that Krishna is happy to receive - love. By serving Krishna with love, we can revive our dormant eternal loving relationship with Him, who is expert to reciprocate with His devotee the love He receives.

It is our constitutional nature as spirit souls to serve Krishna. We are infinitesimal parts and parcels of The Supreme soul, God. If we are not situated in our natural position, we will try to find shelter somewhere else and thus we will serve within the material energy. We may serve our family, country and many other purposes but we will never find complete satisfaction because unless we direct our service and love towards the real master, God, we will never get the reciprocation we are looking for.

Being Krishna's servant will full us with joy and happiness because we will finally be and accepted for who we really are. - spiritual beings full of love, eternity and knowledge.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Servant of Krishna category. An introduction from his books is given below in the following 12 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		The eternal occupational duty of the human being is to serve Kṛṣṇa. Jīvera 'svarūpa' haya-kṛṣṇera 'nitya-dāsa.' (CC Madhya 20.108). This is the purport of sanātana-dharma. Sanātana means nitya, or "eternal," and kṛṣṇa-dāsa means "servant of Kṛṣṇa." The eternal occupational duty of the human being is to serve Kṛṣṇa. This is the sum and substance of the Kṛṣṇa consciousness movement. (Śrīmad-Bhāgavatam 8.14.4)



vanipedia.org 		The living entities are dancing under the direction of Kṛṣṇa's māyā and are thinking that they are equal to Kṛṣṇa. But this is not a fact. In Kṛṣṇa consciousness, this misconception is absent, for a person in Kṛṣṇa consciousness knows that Kṛṣṇa is the supreme master and everyone else is His servant. One has to dance to please Kṛṣṇa, not to imitate or attempt to become equal to the Supreme Personality of Godhead. (Kṛṣṇa Book, Chapter 33)



vanipedia.org 		In the material world there are always dangers at every step. Nonetheless, if one takes shelter of Kṛṣṇa without hesitation and keeps under the shelter of Kṛṣṇa, he can easily cross the ocean of nescience. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. To the devotee, this great ocean of nescience becomes like a puddle of water in the hoofprint of a cow. A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Kṛṣṇa, and thus his life is eternally safe without a doubt. (Śrīmad-Bhāgavatam 7.15.68)



vanipedia.org 		Each and every living being has his eternal form in the spiritual existence, and Kṛṣṇa is the eternal attraction for all of them. Kṛṣṇa is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served. It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. (Śrīmad-Bhāgavatam 1.2.6)



vanipedia.org 		The following of Kṛṣṇa's dictation is real yoga, and this is practiced in the process called Kṛṣṇa consciousness. By Kṛṣṇa consciousness only can one give up the sense of proprietorship. One has to become the servant of Kṛṣṇa, or the servant of the servant of Kṛṣṇa (CC Madhya 13.80). That is the right way to discharge duty in Kṛṣṇa consciousness, which alone can help one to act in yoga. (Bhagavad-gītā 2.48)



vanipedia.org 		Kṛṣṇa is so kind that He allows the sense-enjoying living entities a separate world created by Him to enjoy as they like, yet at the same time He appears in His personal form. The Lord unwillingly creates this material world, but He descends in His personal form or sends one of His reliable sons or a servant or a reliable author like Vyāsadeva to give instruction. He Himself also instructs in His speeches of Bhagavad-gītā. This propaganda work goes on side by side with the creation to convince the misguided living entities who are rotting in this material world to come back to Him and surrender unto Him. (Śrīmad-Bhāgavatam 3.21.20)



vanipedia.org 		On the other hand, our relationship with Kṛṣṇa, the Supreme Personality of Godhead, is eternal. Nitya-siddha kṛṣṇa-prema. The pure souls are eternally in love with Kṛṣṇa, and this permanent love, either as a servant, a friend, a parent or a conjugal lover, is not at all difficult to revive. Especially in this age, the concession is that simply by chanting the Hare Kṛṣṇa mantra (harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21)) one revives his original relationship with God and thus becomes so happy that he does not want anything material. (Śrīmad-Bhāgavatam 7.7.39)



vanipedia.org 		This is the nature of the relationship between the Lord and His devotee. The Lord wants to give all credit to His servant, but the servant does not take any credit, for he knows that everything is carried out by the Lord. (Caitanya-caritāmṛta, Madhya-līlā 16.67)



vanipedia.org 		Even if another Vaiṣṇava was actually at fault, Raghunātha Bhaṭṭa would not criticize him; he saw only that everyone was engaged in Kṛṣṇa's service. That is the position of a mahā-bhāgavata. Actually, even if one is serving māyā, in a higher sense he is also a servant of Kṛṣṇa. Because māyā is the servant of Kṛṣṇa, anyone serving māyā serves Kṛṣṇa indirectly. (Caitanya-caritāmṛta, Antya-līlā 13.133)



vanipedia.org 		As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees. Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants. Qualitatively, they are one and the same. (Śrīmad-Bhāgavatam 6.17.34-35)



vanipedia.org 		All the residents of Vaikuṇṭhaloka know perfectly well that their master is Nārāyaṇa, or Kṛṣṇa, and that they are all His servants. They are all self-realized souls who are nitya-mukta, everlastingly liberated. Although they could conceivably declare themselves Nārāyaṇa or Viṣṇu, they never do so; they always remain Kṛṣṇa conscious and serve the Lord faithfully. (Śrīmad-Bhāgavatam 6.1.34-36)



vanipedia.org 		The devotees of Kṛṣṇa engaged in His personal service are always very cautious, because they know that becoming personal servitors of Lord Kṛṣṇa is not an ordinary thing. A person who offers respect even to the ants engaged in the service of the Lord becomes eternally happy, so what is there to say of one who offers Kṛṣṇa direct service? (Nectar of Devotion, Chapter 36)


Servant of Krishna - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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