Ecstatic Love - an essential subject: Difference between revisions
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All the different humors and mellows of the devotees produce various specific feelings within the mind. And according to these differences, the symptoms of ecstatic love appear in different forms and degrees. If one's heart is highly elevated, grave and magnanimous, or if one's heart is rough and crude, different symptoms of ecstatic love will appear, influenced by the condition of the heart. Actually, people cannot generally understand such different qualities of mentality, but when one's heart is very soft or gentle, these symptoms become very easily visible, and one can understand them very clearly. The heart of one who is highly elevated and grave is compared to gold. If one's heart is very soft and gentle, his heart is compared to a cotton swab. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Ecstatic Love|Ecstatic Love]]''' category. An introduction from his books is given below in the following 12 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|There are ten meanings for the word 'bhakti' ('devotional service'). One is sadhana-bhakti, execution of devotional service according to the regulative principles, and the other nine are varieties of prema-bhakti, ecstatic love of Godhead|There are ten meanings for the word "bhakti" ("devotional service"). One is sādhana-bhakti, execution of devotional service according to the regulative principles, and the other nine are varieties of prema-bhakti, ecstatic love of Godhead. '''(Caitanya-caritāmṛta, Madhya-līlā 24.30)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The first stage of devotional service is technically called sadhana-bhakti, or devotional service in practice. The result of sadhana-bhakti must be ecstatic love, attachment for the Supreme Personality of Godhead, which is also called prema-bhakti|The first stage is technically called sādhana-bhakti, or devotional service in practice. The result of sādhana-bhakti must be ecstatic love, attachment for the Supreme Personality of Godhead, which is also called prema-bhakti. In the neophyte stage, sādhana-bhakti includes faith, association with devotees, and practicing devotional service. '''(Caitanya-caritāmṛta, Madhya-līlā 8.68)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God|For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God. For achieving perfection in Kṛṣṇa consciousness, no qualification is required other than to be constantly engaged in the loving service of Kṛṣṇa, the supreme nectar, the reservoir of all pleasure. '''(Kṛṣṇa Book, Chapter 47)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Whoever hears of Sri Caitanya Mahaprabhu's pilgrimage to various holy places attains the riches of very deep ecstatic love|Whoever hears of Śrī Caitanya Mahāprabhu's pilgrimage to various holy places attains the riches of very deep ecstatic love. '''(Caitanya-caritāmṛta, Madhya-līlā 9.360)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|When a devotee is always intensely affected by love for Krsna in a direct relationship with Him - or even a little apart from Him - his status is called existential ecstatic love|When a devotee is always intensely affected by love for Kṛṣṇa in a direct relationship with Him—or even a little apart from Him—his status is called existential ecstatic love. '''(Nectar of Devotion, Chapter 28)'''}} | ||
{{VaniQuotebox|When a devotee is found to be always associated with the Lord in ecstatic love, it is to be understood that such a position has been awarded by the Lord Himself out of His causeless extraordinary mercy|When a devotee is found to be always associated with the Lord in ecstatic love, it is to be understood that such a position has been awarded by the Lord Himself out of His causeless extraordinary mercy. '''(Nectar of Devotion, Chapter 19)'''}} | |||
{{VaniQuotebox|The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object|The ecstasy of transcendental love has two components—the context and the cause of the excitement. The context is also divided into two parts—the subject and the object. The exchange of devotional service is the subject, and Kṛṣṇa is the object. The transcendental qualities are the causes of excitement. This means that the transcendental qualities of Kṛṣṇa excite the devotee to serve Him. The impersonal (Māyāvādī) philosophers say that the Absolute Truth has no specific qualities, but the Vaiṣṇava philosophers say that the Absolute Truth is described as nirguṇa (without qualities) because He has no material qualities. '''(Teachings of Lord Caitanya, Chapter 1)'''}} | |||
{{VaniQuotebox|The ecstatic symptoms manifest in the external body of a person in ecstatic love are called udbhasvara by learned scholars. Some of these are a slackening of the belt and a dropping of clothes and hair|The ecstatic symptoms manifest in the external body of a person in ecstatic love are called udbhāsvara by learned scholars. Some of these are a slackening of the belt and a dropping of clothes and hair. Others are bodily contortions, yawning, a trembling of the front portion of the nostrils, heavy breathing, hiccupping and falling down and rolling on the ground. These are the external manifestations of emotional love. '''(Caitanya-caritāmṛta, Madhya-līlā 23.51)'''}} | |||
{{VaniQuotebox|Those things which awaken ecstatic love are called uddipana. Mainly this awakening is made possible by the qualities and activities of Krsna, as well as by His mode of decoration and the way His hair is arranged|Those things which awaken ecstatic love are called uddīpana. Mainly this awakening is made possible by the qualities and activities of Kṛṣṇa, as well as by His mode of decoration and the way His hair is arranged. '''(Caitanya-caritāmṛta, Madhya-līlā 23.51)'''}} | |||
{{VaniQuotebox|The bodily symptoms of his (Prahlada's) ecstatic love for the Supreme Personality of Godhead turned the minds of his friends, who had also been born in atheistic families|Apparently Prahlāda Mahārāja was placed in circumstances in which he was always tortured by his father. In such material conditions, one cannot have an undisturbed mind, but since bhakti is unconditional (ahaituky apratihatā), Prahlāda Mahārāja was never disturbed by the chastisements of Hiraṇyakaśipu. On the contrary, the bodily symptoms of his ecstatic love for the Supreme Personality of Godhead turned the minds of his friends, who had also been born in atheistic families. '''(Śrīmad-Bhāgavatam 7.4.42)'''}} | |||
{{VaniQuotebox|When there are dealings between Krsna and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called sthay|When there are dealings between Kṛṣṇa and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called sthāyī. When one is situated in this confidential friendly relationship with Kṛṣṇa, one shows symptoms of love such as attraction, affection, affinity and attachment. An example of sthāyī was exhibited when Arjuna told Akrūra, "My dear son of Gāndinī, please ask Kṛṣṇa when I shall be able to embrace Him in my arms.". '''(Nectar of Devotion, Chapter 42)'''}} | |||
{{VaniQuotebox|The bodily beauty of Sri Krsna is like a wave in the ocean of eternal youth. In that great ocean is the whirlpool of the awakening of ecstatic love|“The bodily beauty of Śrī Kṛṣṇa is like a wave in the ocean of eternal youth. In that great ocean is the whirlpool of the awakening of ecstatic love. The vibration of Kṛṣṇa's flute is like a whirlwind, and the flickering minds of the gopīs are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Kṛṣṇa. '''(Caitanya-caritāmṛta, Madhya-līlā 21.113)'''}} | |||
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Latest revision as of 16:16, 22 November 2020
All the different humors and mellows of the devotees produce various specific feelings within the mind. And according to these differences, the symptoms of ecstatic love appear in different forms and degrees. If one's heart is highly elevated, grave and magnanimous, or if one's heart is rough and crude, different symptoms of ecstatic love will appear, influenced by the condition of the heart. Actually, people cannot generally understand such different qualities of mentality, but when one's heart is very soft or gentle, these symptoms become very easily visible, and one can understand them very clearly. The heart of one who is highly elevated and grave is compared to gold. If one's heart is very soft and gentle, his heart is compared to a cotton swab.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Ecstatic Love category. An introduction from his books is given below in the following 12 quotes.
Quotes from Srila Prabhupada's books
Ecstatic Love - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.