Emotions - an essential subject: Difference between revisions

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Emotions form an integral part of human beings; they are avenues through which one can express himself, particularly his feelings. Sometimes, being emotional may not necessarily work in one's favour, and making decisions based purely on emotions is often considered a sign of weakness. In terms of Krishna Consciousness however, Vedic literature states that being emotionally receptive works well in one's favour as one is supposed to have a soft heart to be able to experience and spread the love of God.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Emotion|Emotions]]''' category. An introduction from his books is given below in the following NUMBER quotes.  
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Emotion|Emotions]]''' category. An introduction from his books is given below in the following 8 quotes.  
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== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The risks involved in such love of Godhead (parakiya-rasa) make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm|Svakīya is the relationship with Kṛṣṇa as a formally married husband, and parakīya is the relationship with Kṛṣṇa as a paramour. Expert analysts have decided that the transcendental ecstasy of the parakīya mellow is better because it is more enthusiastic. This phase of conjugal love is found in those who have surrendered to the Lord in intense love, knowing well that such illicit love with a paramour is not morally approved in society. The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. '''(Caitanya-caritāmṛta, Ādi-līlā 4.50)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhasvara, are the anubhavas, or subordinate ecstatic expressions of love|"The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhāsvara, are the anubhāvas, or subordinate ecstatic expressions of love." Some of these symptoms are dancing, falling down and rolling on the ground, singing and crying very loudly, bodily contortions, loud vibrations, yawning, deep breathing, disregard for others, the frothing of saliva, mad laughter, spitting, hiccups and other, similar symptoms. All these symptoms are divided into two divisions—śīta and kṣepaṇa. '''(Caitanya-caritāmṛta, Madhya-līlā 23.51)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The heart of Lord Caitanya is the image of Sri Radhika's emotions. Thus feelings of pleasure and pain arise constantly therein|The heart of Lord Caitanya is the image of Śrī Rādhikā’s emotions. Thus feelings of pleasure and pain arise constantly therein. Lord Caitanya's heart was full of the feelings of Śrīmatī Rādhārāṇī, and His appearance resembled Hers. Svarūpa Dāmodara has explained His attitude as rādhā-bhāva-mūrti, the attitude of Rādhārāṇī. One who engages in sense gratification on the material platform can hardly understand rādhā-bhāva, but one who is freed from the demands of sense gratification can understand it. '''(Caitanya-caritāmṛta, Ādi-līlā 4.106)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations| Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations. '''(Śrīmad-Bhāgavatam 3.7.26)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth|Devotional service in Kṛṣṇa consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth. We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. '''(Śrīmad-Bhāgavatam 3.27.22)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words|Devotional service is conducted under two categories, namely primary practice and spontaneous emotion. When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words. '''(Śrīmad-Bhāgavatam, Introduction)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|When one attains the third stage of transcendental love of God, there occur further developments known as transcendental affection, emotion, ecstasy, and extreme and intense attachment. These are technically known by the terms raga, anuraga|When one attains the third stage of transcendental love of God, there occur further developments known as transcendental affection, emotion, ecstasy, and extreme and intense attachment. These are technically known by the terms rāga, anurāga, bhāva and mahābhāva. '''(Teachings of Lord Caitanya, Chapter 1)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Sri Caitanya Mahaprabhu's emotion of transcendental madness in separation from Krsna is very deep and mysterious. Even though one is very advanced and learned, he cannot understand it|Śrī Caitanya Mahāprabhu's emotion of transcendental madness in separation from Kṛṣṇa is very deep and mysterious. Even though one is very advanced and learned, he cannot understand it. '''(Caitanya-caritāmṛta, Antya-līlā 14.5)'''}}  
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'''Emotions - [[Vaniquotes:Category:Emotion|explore more within this category]]'''.  
'''Emotions - [[Vaniquotes:Category:Emotion|explore more within this category]]'''.  


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Latest revision as of 16:17, 22 November 2020

Emotions form an integral part of human beings; they are avenues through which one can express himself, particularly his feelings. Sometimes, being emotional may not necessarily work in one's favour, and making decisions based purely on emotions is often considered a sign of weakness. In terms of Krishna Consciousness however, Vedic literature states that being emotionally receptive works well in one's favour as one is supposed to have a soft heart to be able to experience and spread the love of God.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Emotions category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Svakīya is the relationship with Kṛṣṇa as a formally married husband, and parakīya is the relationship with Kṛṣṇa as a paramour. Expert analysts have decided that the transcendental ecstasy of the parakīya mellow is better because it is more enthusiastic. This phase of conjugal love is found in those who have surrendered to the Lord in intense love, knowing well that such illicit love with a paramour is not morally approved in society. The risks involved in such love of Godhead make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm. (Caitanya-caritāmṛta, Ādi-līlā 4.50)



vanipedia.org 		"The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhāsvara, are the anubhāvas, or subordinate ecstatic expressions of love." Some of these symptoms are dancing, falling down and rolling on the ground, singing and crying very loudly, bodily contortions, loud vibrations, yawning, deep breathing, disregard for others, the frothing of saliva, mad laughter, spitting, hiccups and other, similar symptoms. All these symptoms are divided into two divisions—śīta and kṣepaṇa. (Caitanya-caritāmṛta, Madhya-līlā 23.51)



vanipedia.org 		The heart of Lord Caitanya is the image of Śrī Rādhikā’s emotions. Thus feelings of pleasure and pain arise constantly therein. Lord Caitanya's heart was full of the feelings of Śrīmatī Rādhārāṇī, and His appearance resembled Hers. Svarūpa Dāmodara has explained His attitude as rādhā-bhāva-mūrti, the attitude of Rādhārāṇī. One who engages in sense gratification on the material platform can hardly understand rādhā-bhāva, but one who is freed from the demands of sense gratification can understand it. (Caitanya-caritāmṛta, Ādi-līlā 4.106)



vanipedia.org 		Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations. (Śrīmad-Bhāgavatam 3.7.26)



vanipedia.org 		Devotional service in Kṛṣṇa consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth. We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. (Śrīmad-Bhāgavatam 3.27.22)



vanipedia.org 		Devotional service is conducted under two categories, namely primary practice and spontaneous emotion. When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words. (Śrīmad-Bhāgavatam, Introduction)



vanipedia.org 		When one attains the third stage of transcendental love of God, there occur further developments known as transcendental affection, emotion, ecstasy, and extreme and intense attachment. These are technically known by the terms rāga, anurāga, bhāva and mahābhāva. (Teachings of Lord Caitanya, Chapter 1)



vanipedia.org 		Śrī Caitanya Mahāprabhu's emotion of transcendental madness in separation from Kṛṣṇa is very deep and mysterious. Even though one is very advanced and learned, he cannot understand it. (Caitanya-caritāmṛta, Antya-līlā 14.5)


Emotions - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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