Jnana-kanda - an essential subject: Difference between revisions

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Jnana means 'knowledge', and kanda means 'platform of activity'. The Vedas are divided into three divisions—karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. These are activities dealing with fruitive work, empiric philosophical speculation and worship respectively. One who analytically studies the purpose of the Vedas understands that by karma-kāṇḍa, sacrificial activity, one comes to the conclusion of jñāna-kāṇḍa, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate. However, Śrīmad-Bhāgavatam is given higher status than all these divisions because it recommends the worship of the Supreme Personality of Godhead, Śrī Kṛṣṇa. It is above all of these because it aims only at the Supreme Truth, the substance or root of all categories.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Jnana-kanda|Jnana-kanda]]''' category. An introduction from his books is given below in the following NUMBER quotes.  
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Jnana-kanda|Jnana-kanda]]''' category. An introduction from his books is given below in the following 8 quotes.  
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== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|As explained in the beginning of the Srimad-Bhagavatam, it is the mature fruit of Vedic knowledge and is superior subject matter, above the three kandas, namely karma, jnana and upasana|Elevated brāhmaṇas are Vaiṣṇavas engaged in the transcendental loving service of the Lord, and thus Śrīmad-Bhāgavatam, which is the science of devotional service, is very dear to the Vaiṣṇavas. And as explained in the beginning of the Śrīmad-Bhāgavatam, it is the mature fruit of Vedic knowledge and is superior subject matter, above the three kāṇḍas, namely karma, jñāna and upāsanā. '''(Śrīmad-Bhāgavatam 1.12.29)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The Srimad-Bhagavatam is superior to all of these (the karma-kanda, jnana-kanda and upasana-kanda divisions of the Vedas) because it aims at the Supreme Truth which is the substance or the root of all categories|Śrīmad-Bhāgavatam gives information about the Absolute Truth in His personal feature. It is higher than impersonalist literatures and higher than the jñāna-kāṇḍa division of the Vedas. It is even higher than the karma-kāṇḍa division, and even higher than the upāsanā-kāṇḍa division, because it recommends the worship of the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa. In the karma-kāṇḍa, there is competition to reach heavenly planets for better sense gratification, and there is similar competition in the jñāna-kāṇḍa and the upāsanā-kāṇḍa. The Śrīmad-Bhāgavatam is superior to all of these because it aims at the Supreme Truth which is the substance or the root of all categories. '''(Śrīmad-Bhāgavatam 1.1.2)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|One should not be attracted by the jugglery of karma-kanda or jnana-kanda or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kirtanam, smaranam, etc., under a bona fide spiritual master|Bhakti-yoga is the highest quality of perfection to be achieved by the intelligent person in lieu of performing a large quantity of spiritual activities. The example cited here is very appropriate. A handful of real paddy is more valuable than heaps of paddy skins without any substance within. Similarly, one should not be attracted by the jugglery of karma-kāṇḍa or jñāna-kāṇḍa or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kīrtanam, smaraṇam, etc., under a bona fide spiritual master, and without any difficulty attain the highest perfection. '''(Śrīmad-Bhāgavatam 2.4.16)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Sacrifices contained in the ritualistic portions of this literature (karma-kanda, jnana-kanda and upasana-kanda) are meant for the satisfaction of the Supreme Lord, Visnu|What is the purpose of philosophical speculation on the subject of the Absolute Truth? Śrīmad-Bhāgavatam replies that in actuality all of these methods defined in the Vedic literature indicate the worship of the Supreme Lord, Viṣṇu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead. Sacrifices contained in the ritualistic portions of this literature are meant for the satisfaction of the Supreme Lord, Viṣṇu. Indeed, because yajña, sacrifice, is specifically meant for satisfying Viṣṇu, another name for Viṣṇu is Yajñeśvara, or Lord of sacrifices. '''(Teachings of Lord Caitanya, Chapter 5)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Srila Narottama dasa Thakura, a great acarya of the Gaudiya-sampradaya, has said that persons who are very much attached to the fruitive activities of the Vedas, namely karma-kanda and jnana-kanda, are certainly doomed|Śrīla Narottama dāsa Ṭhākura, a great ācārya of the Gauḍīya-sampradāya, has said that persons who are very much attached to the fruitive activities of the Vedas, namely karma-kāṇḍa and jñāna-kanda, are certainly doomed. '''(Śrīmad-Bhāgavatam 4.20.30)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|By karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate|The Vedas are composed of karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. One who analytically studies the purpose of the Vedas understands that by karma-kāṇḍa, sacrificial activity, one comes to the conclusion of jñāna-kāṇḍa, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate. When one comes to this conclusion, he becomes fully satisfied. '''(Caitanya-caritāmṛta, Madhya-līlā 20.147-148)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Comprehending the three kinds of Vedic activity (karma-kanda, jnana-kanda and upasana-kanda), the chandas, or Vedic hymns, and the processes for satisfying the demigods - is included in the eight syllables Hare Krsna, Hare Krsna|The essence of all Vedic knowledge—comprehending the three kinds of Vedic activity (karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa), the chandas, or Vedic hymns, and the processes for satisfying the demigods—is included in the eight syllables Hare Kṛṣṇa, Hare Kṛṣṇa. This is the reality of all Vedānta. The chanting of the holy name is the only means to cross the ocean of nescience. '''(Caitanya-caritāmṛta, Ādi-līlā 7.76)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Finally there is the jnana-kanda, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. But the impersonal aspect of the Absolute Truth is not the last word|There are three divisions of the Vedas. The first division (the karma-kāṇḍa) recommends fruitive activities by which people can advance to higher planets. Above this is the upāsanā-kāṇḍa, which recommends worship of the various demigods for the purpose of attaining their planets. Finally there is the jñāna-kāṇḍa, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. But the impersonal aspect of the Absolute Truth is not the last word. '''(Teachings of Lord Caitanya, Chapter 23)'''}}  
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Latest revision as of 16:37, 22 November 2020

Jnana means 'knowledge', and kanda means 'platform of activity'. The Vedas are divided into three divisions—karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. These are activities dealing with fruitive work, empiric philosophical speculation and worship respectively. One who analytically studies the purpose of the Vedas understands that by karma-kāṇḍa, sacrificial activity, one comes to the conclusion of jñāna-kāṇḍa, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate. However, Śrīmad-Bhāgavatam is given higher status than all these divisions because it recommends the worship of the Supreme Personality of Godhead, Śrī Kṛṣṇa. It is above all of these because it aims only at the Supreme Truth, the substance or root of all categories.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Jnana-kanda category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Elevated brāhmaṇas are Vaiṣṇavas engaged in the transcendental loving service of the Lord, and thus Śrīmad-Bhāgavatam, which is the science of devotional service, is very dear to the Vaiṣṇavas. And as explained in the beginning of the Śrīmad-Bhāgavatam, it is the mature fruit of Vedic knowledge and is superior subject matter, above the three kāṇḍas, namely karma, jñāna and upāsanā. (Śrīmad-Bhāgavatam 1.12.29)



vanipedia.org 		Śrīmad-Bhāgavatam gives information about the Absolute Truth in His personal feature. It is higher than impersonalist literatures and higher than the jñāna-kāṇḍa division of the Vedas. It is even higher than the karma-kāṇḍa division, and even higher than the upāsanā-kāṇḍa division, because it recommends the worship of the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa. In the karma-kāṇḍa, there is competition to reach heavenly planets for better sense gratification, and there is similar competition in the jñāna-kāṇḍa and the upāsanā-kāṇḍa. The Śrīmad-Bhāgavatam is superior to all of these because it aims at the Supreme Truth which is the substance or the root of all categories. (Śrīmad-Bhāgavatam 1.1.2)



vanipedia.org 		Bhakti-yoga is the highest quality of perfection to be achieved by the intelligent person in lieu of performing a large quantity of spiritual activities. The example cited here is very appropriate. A handful of real paddy is more valuable than heaps of paddy skins without any substance within. Similarly, one should not be attracted by the jugglery of karma-kāṇḍa or jñāna-kāṇḍa or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kīrtanam, smaraṇam, etc., under a bona fide spiritual master, and without any difficulty attain the highest perfection. (Śrīmad-Bhāgavatam 2.4.16)



vanipedia.org 		What is the purpose of philosophical speculation on the subject of the Absolute Truth? Śrīmad-Bhāgavatam replies that in actuality all of these methods defined in the Vedic literature indicate the worship of the Supreme Lord, Viṣṇu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead. Sacrifices contained in the ritualistic portions of this literature are meant for the satisfaction of the Supreme Lord, Viṣṇu. Indeed, because yajña, sacrifice, is specifically meant for satisfying Viṣṇu, another name for Viṣṇu is Yajñeśvara, or Lord of sacrifices. (Teachings of Lord Caitanya, Chapter 5)



vanipedia.org 		Śrīla Narottama dāsa Ṭhākura, a great ācārya of the Gauḍīya-sampradāya, has said that persons who are very much attached to the fruitive activities of the Vedas, namely karma-kāṇḍa and jñāna-kanda, are certainly doomed. (Śrīmad-Bhāgavatam 4.20.30)



vanipedia.org 		The Vedas are composed of karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. One who analytically studies the purpose of the Vedas understands that by karma-kāṇḍa, sacrificial activity, one comes to the conclusion of jñāna-kāṇḍa, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate. When one comes to this conclusion, he becomes fully satisfied. (Caitanya-caritāmṛta, Madhya-līlā 20.147-148)



vanipedia.org 		The essence of all Vedic knowledge—comprehending the three kinds of Vedic activity (karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa), the chandas, or Vedic hymns, and the processes for satisfying the demigods—is included in the eight syllables Hare Kṛṣṇa, Hare Kṛṣṇa. This is the reality of all Vedānta. The chanting of the holy name is the only means to cross the ocean of nescience. (Caitanya-caritāmṛta, Ādi-līlā 7.76)



vanipedia.org 		There are three divisions of the Vedas. The first division (the karma-kāṇḍa) recommends fruitive activities by which people can advance to higher planets. Above this is the upāsanā-kāṇḍa, which recommends worship of the various demigods for the purpose of attaining their planets. Finally there is the jñāna-kāṇḍa, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. But the impersonal aspect of the Absolute Truth is not the last word. (Teachings of Lord Caitanya, Chapter 23)


Jnana-kanda - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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