Ksetra-jna - an essential subject: Difference between revisions

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INTRODUCTION TEXT TO BE WRITTEN
We must first understand that there is more to us than just this body, that we are the soul within and that there is a superior power above us known as God. Lord Kṛṣṇa (God) is the kṣetra jña, or Supersoul, of all living entities. He is the original source of all expansions of the Personality of Godhead. 'Ksetra' means field and 'jna' means one who knows. Ksetrajna thus means one who knows about his field of activities. According to the Bhagavad-gītā, the spirit soul is called kṣetrajña, the knower or tiller of the field, whereas the body and mind, the coverings of the spirit soul, are called kṣetra, or the field.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Ksetra-jna|Ksetra-jna]]''' category. An introduction from his books is given below in the following NUMBER quotes.  
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Ksetra-jna|Ksetra-jna]]''' category. An introduction from his books is given below in the following 8 quotes.  
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== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|We must remember that Puranjana is the living entity, and the city Pancala is the body. The body is the field of activity for the living entity, as stated in Bhagavad-gita: ksetra-ksetrajna|We must remember that Purañjana is the living entity, and the city Pañcāla is the body. The body is the field of activity for the living entity, as stated in Bhagavad-gītā: kṣetra-kṣetrajña. There are two constituents: one is the living entity (kṣetra jña), and the other is the body of the living entity (kṣetra). '''(Śrīmad-Bhāgavatam 4.27.9)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The energy of the Supreme Lord is divided into three: para, ksetra-jna and avidya|In the Viṣṇu Purāṇa (6.7.61) it is clearly stated: viṣṇu-śaktiḥ parā prokta kṣetra-jñākhyā tathā parā, avidyā-karma-saṁjñānyā tṛtīyāśaktir iṣyate. "The energy of the Supreme Lord is divided into three: parā, kṣetra-jña and avidyā." The parā energy is actually the energy of the Supreme Lord Himself, the kṣetra-jña energy is the living entity, and the avidyā energy is the material world, or māyā. '''(Teachings of Lord Caitanya, Chapter 20)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The ksetrajna is the eternal spirit, whereas the ksetra is matter, which is temporary and ephemeral. This eternal truth is summarized in the Vedas in the aphorism brahma satyam jagan mithya: "Spirit is fact and the world is a false shadow"|The kṣetrajña is the eternal spirit, whereas the kṣetra is matter, which is temporary and ephemeral. This eternal truth is summarized in the Vedas in the aphorism brahma satyaṁ jagan mithyā: "Spirit is fact and the world is a false shadow." By "false shadow" one should understand that the world is temporary, existing only for the time being. But one should not make the mistake of thinking the world has no existence at all. '''(Message of Godhead, Chapter 1)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Lord Krsna explains that all actions and reactions that take place in this phenomenal world are the actions and reactions of this combination of ksetra and ksetrajna, or nature and the enjoyer of nature|Lord Kṛṣṇa explains that all actions and reactions that take place in this phenomenal world are the actions and reactions of this combination of kṣetra and kṣetrajña, or nature and the enjoyer of nature. For instance, rice paddy is produced by the action and reaction of the field and the tiller, or a child is begotten by the combination of prakṛti, the enjoyed, and puruṣa, the enjoyer. '''(Message of Godhead, Chapter 1)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|In Bhagavad-gita it is clearly explained that the living entity is the proprietor of this body (ksetra jna) and that the body is the field of activities (ksetra)|In Bhagavad-gītā it is clearly explained that the living entity is the proprietor of this body (kṣetra jña) and that the body is the field of activities (kṣetra). When a field is overgrown with thorns and weeds, it becomes very difficult for the owner to work it. That is the position of the spirit soul when the body itself becomes a burden due to disease. Extra burdens are placed on the body in the form of anxiety and general deterioration of the bodily functions. '''(Śrīmad-Bhāgavatam 4.28.5)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different|The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the kṣetra-jña, the knower of the field, its proprietor, is different. '''(Bhagavad-gītā 13.6-7)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Real culture of knowledge pertains not to ksetra but to ksetrajna|Physics, chemistry, astronomy, pharmacology, economics, sexology, and other material sciences deal with the materials of kṣetra. But the science that deals with spiritual existence—pertaining to kṣetrajña—is called transcendental knowledge. Real culture of knowledge, therefore, pertains not to kṣetra but to kṣetrajña. '''(Message of Godhead, Chapter 1)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The living entity, who is also ksetra jna, or the knower of the body, is not the body's only proprietor; the actual proprietor of the body is the Supreme Personality of Godhead, who is the supreme ksetra jna|The living entity, who is also kṣetra jña, or the knower of the body, is not the body's only proprietor; the actual proprietor of the body is the Supreme Personality of Godhead, who is the supreme kṣetra jña. For example, we may rent and occupy a house, but actually the owner of the house is the landlord. Similarly, we may be allotted a certain type of body as a facility with which to enjoy this material world, but the actual proprietor of the body is the Supreme Personality of Godhead. '''(Śrīmad-Bhāgavatam 8.3.13)'''}}  
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Latest revision as of 16:43, 22 November 2020

We must first understand that there is more to us than just this body, that we are the soul within and that there is a superior power above us known as God. Lord Kṛṣṇa (God) is the kṣetra jña, or Supersoul, of all living entities. He is the original source of all expansions of the Personality of Godhead. 'Ksetra' means field and 'jna' means one who knows. Ksetrajna thus means one who knows about his field of activities. According to the Bhagavad-gītā, the spirit soul is called kṣetrajña, the knower or tiller of the field, whereas the body and mind, the coverings of the spirit soul, are called kṣetra, or the field.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Ksetra-jna category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		We must remember that Purañjana is the living entity, and the city Pañcāla is the body. The body is the field of activity for the living entity, as stated in Bhagavad-gītā: kṣetra-kṣetrajña. There are two constituents: one is the living entity (kṣetra jña), and the other is the body of the living entity (kṣetra). (Śrīmad-Bhāgavatam 4.27.9)



vanipedia.org 		In the Viṣṇu Purāṇa (6.7.61) it is clearly stated: viṣṇu-śaktiḥ parā prokta kṣetra-jñākhyā tathā parā, avidyā-karma-saṁjñānyā tṛtīyāśaktir iṣyate. "The energy of the Supreme Lord is divided into three: parā, kṣetra-jña and avidyā." The parā energy is actually the energy of the Supreme Lord Himself, the kṣetra-jña energy is the living entity, and the avidyā energy is the material world, or māyā. (Teachings of Lord Caitanya, Chapter 20)



vanipedia.org 		The kṣetrajña is the eternal spirit, whereas the kṣetra is matter, which is temporary and ephemeral. This eternal truth is summarized in the Vedas in the aphorism brahma satyaṁ jagan mithyā: "Spirit is fact and the world is a false shadow." By "false shadow" one should understand that the world is temporary, existing only for the time being. But one should not make the mistake of thinking the world has no existence at all. (Message of Godhead, Chapter 1)



vanipedia.org 		Lord Kṛṣṇa explains that all actions and reactions that take place in this phenomenal world are the actions and reactions of this combination of kṣetra and kṣetrajña, or nature and the enjoyer of nature. For instance, rice paddy is produced by the action and reaction of the field and the tiller, or a child is begotten by the combination of prakṛti, the enjoyed, and puruṣa, the enjoyer. (Message of Godhead, Chapter 1)



vanipedia.org 		In Bhagavad-gītā it is clearly explained that the living entity is the proprietor of this body (kṣetra jña) and that the body is the field of activities (kṣetra). When a field is overgrown with thorns and weeds, it becomes very difficult for the owner to work it. That is the position of the spirit soul when the body itself becomes a burden due to disease. Extra burdens are placed on the body in the form of anxiety and general deterioration of the bodily functions. (Śrīmad-Bhāgavatam 4.28.5)



vanipedia.org 		The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the kṣetra-jña, the knower of the field, its proprietor, is different. (Bhagavad-gītā 13.6-7)



vanipedia.org 		Physics, chemistry, astronomy, pharmacology, economics, sexology, and other material sciences deal with the materials of kṣetra. But the science that deals with spiritual existence—pertaining to kṣetrajña—is called transcendental knowledge. Real culture of knowledge, therefore, pertains not to kṣetra but to kṣetrajña. (Message of Godhead, Chapter 1)



vanipedia.org 		The living entity, who is also kṣetra jña, or the knower of the body, is not the body's only proprietor; the actual proprietor of the body is the Supreme Personality of Godhead, who is the supreme kṣetra jña. For example, we may rent and occupy a house, but actually the owner of the house is the landlord. Similarly, we may be allotted a certain type of body as a facility with which to enjoy this material world, but the actual proprietor of the body is the Supreme Personality of Godhead. (Śrīmad-Bhāgavatam 8.3.13)


Ksetra-jna - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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