Supreme Goal - an essential subject: Difference between revisions

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There is a Mission that regularly propounds that worship of any demigod will lead one to the Supreme Personality of Godhead, or the supreme goal. But worship of demigods are thoroughly discouraged because even the greatest demigods like Brahmā and Śiva represent only part of the opulence of the Supreme Lord but that is not the supreme goal, because the demigod also dies. Lord Krishna is the origin of everyone born, and no one is greater than Him so our supreme goal is to attain the lotus feet of Lord. He is asamaurdhva, which means that no one is superior to Him and that no one is equal to Him. The supreme goal of life is to achieve the transcendental blessings of the Supreme Personality of Godhead and thus become engaged in the loving service of the Lord. One should follow in the footsteps of Śukadeva Gosvāmī and all the other Vaiṣṇavas in the disciplic succession and should pay respectful obeisances unto Lord Krishna, the Supreme Personality of Godhead who is the supreme goal.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Supreme Goal|Supreme Goal]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Supreme Goal|Supreme Goal]]''' category. An introduction from his books is given below in the following 9 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|When one finds out the supreme goal of life, he naturally becomes detached from the bodily concept|When one finds out the supreme goal of life, he naturally becomes detached from the bodily concept. The Transcendence, one cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent. Athāto brahma jijñāsā means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. '''(Śrīmad-Bhāgavatam 4.22.21)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A person in bhava is confident in his work, and he is never under the impression that he is not making progress toward the supreme goal of life - going back to Godhead|Even if he has no engagement, he will find some work to do for Kṛṣṇa's satisfaction. Nor does such a person like anything which is not connected with Kṛṣṇa. Although he is situated in the best position, he does not hanker after honor or personal respect. He is confident in his work, and he is never under the impression that he is not making progress toward the supreme goal of life-going back to Godhead. '''(Teachings of Lord Caitanya, Chapter 13)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A person, therefore, acting for Krsna, or in Krsna consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress toward the supreme goal of life|A person, therefore, acting for Kṛṣṇa, or in Kṛṣṇa consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress toward the supreme goal of life. Arjuna is told that he should fight in the Battle of Kurukṣetra for the interest of Kṛṣṇa because Kṛṣṇa wanted him to fight. To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result. '''(Bhagavad-gītā 3.19)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless|To attain true, eternal happiness, which comes only after the dissipation of material bondage, is the real benefit for the soul. Thus any path that does not lead the soul to strive for this supreme goal—eternal transcendental bliss—is considered useless. When eternal bliss is the goal of ritualistic activities (karma-kāṇḍa), then they are transformed into karma-yoga. Through the practice of karma-yoga, the heart is purified of material contamination and one gains knowledge of the Absolute. '''(Renunciation Through Wisdom, Chapter 1)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|By performance of religious rituals one ultimately reaches the supreme goal of knowledge by understanding that Vasudeva, the Supreme Personality of Godhead, is the cause of everything|The religious ritualistic principles are actually meant for the advancement of spiritual knowledge. By performance of religious rituals one ultimately reaches the supreme goal of knowledge by understanding that Vāsudeva, the Supreme Personality of Godhead, is the cause of everything. It is clearly stated in the Bhagavad-gītā that even those who are advocates of knowledge alone, without any religious ritualistic processes, advance in knowledge after many, many lifetimes of speculation and thus come to the conclusion that Vāsudeva is the supreme cause of everything that be. '''(Caitanya-caritāmṛta, Ādi-līlā 6.14-15)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|He who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being - he certainly comes to Me|He who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being—he certainly comes to Me. Anyone who wants to approach the supreme of all the Personalities of Godhead, on the Kṛṣṇaloka planet in the spiritual sky, and be intimately connected with the Supreme Personality, Kṛṣṇa, must take this formula, as stated by the Supreme Himself. Therefore, this verse is considered to be the essence of Bhagavad-gītā.  '''(Bhagavad-gītā 11.55)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|One who desires to attain to the supreme goal may adopt the systematic mystic path|Finally, when a process of transcendental loving service to the Supreme Personality is added, progress is made perfectly to the ultimate goal. The mystic path is therefore a transcendental evolution in which all the above stages are part of the gradual process of spiritual development. It is necessary to mention all the above stages to understand the final stage. Therefore, one who desires to attain to the supreme goal may adopt the systematic mystic path. '''(Message of Godhead, Chapter 2)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Only the unalloyed devotees of the Lord can understand these three items clearly. So for these devotees Bhagavad-gita is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Krsna|Three items have been described: the field of activity (the body), the process of understanding, and both the soul and the Supersoul. It is especially described here that only the unalloyed devotees of the Lord can understand these three items clearly. So for these devotees Bhagavad-gītā is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Kṛṣṇa. In other words, only devotees, and not others, can understand Bhagavad-gītā and derive the desired result. '''(Bhagavad-gītā 13.19)'''}}
 
{{VaniQuotebox|The so-called spiritual masters say that any and all paths will take one to the supreme goal. Such mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization|The bona fide spiritual master cannot say that all paths lead to the same goal and that anyone can attain this goal by his own mode of worship of the demigods or of the Supreme or whatever. Any common man can very easily understand that a person can reach his destination only when he has purchased a ticket for that destination. A person who has purchased a ticket for Calcutta can reach Calcutta, but not Bombay. But the so-called spiritual masters say that any and all paths will take one to the supreme goal. '''(Sri Isopaniṣad, Mantra 13)'''}}
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Latest revision as of 17:50, 22 November 2020

There is a Mission that regularly propounds that worship of any demigod will lead one to the Supreme Personality of Godhead, or the supreme goal. But worship of demigods are thoroughly discouraged because even the greatest demigods like Brahmā and Śiva represent only part of the opulence of the Supreme Lord but that is not the supreme goal, because the demigod also dies. Lord Krishna is the origin of everyone born, and no one is greater than Him so our supreme goal is to attain the lotus feet of Lord. He is asamaurdhva, which means that no one is superior to Him and that no one is equal to Him. The supreme goal of life is to achieve the transcendental blessings of the Supreme Personality of Godhead and thus become engaged in the loving service of the Lord. One should follow in the footsteps of Śukadeva Gosvāmī and all the other Vaiṣṇavas in the disciplic succession and should pay respectful obeisances unto Lord Krishna, the Supreme Personality of Godhead who is the supreme goal.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Supreme Goal category. An introduction from his books is given below in the following 9 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		When one finds out the supreme goal of life, he naturally becomes detached from the bodily concept. The Transcendence, one cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent. Athāto brahma jijñāsā means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. (Śrīmad-Bhāgavatam 4.22.21)



vanipedia.org 		Even if he has no engagement, he will find some work to do for Kṛṣṇa's satisfaction. Nor does such a person like anything which is not connected with Kṛṣṇa. Although he is situated in the best position, he does not hanker after honor or personal respect. He is confident in his work, and he is never under the impression that he is not making progress toward the supreme goal of life-going back to Godhead. (Teachings of Lord Caitanya, Chapter 13)



vanipedia.org 		A person, therefore, acting for Kṛṣṇa, or in Kṛṣṇa consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress toward the supreme goal of life. Arjuna is told that he should fight in the Battle of Kurukṣetra for the interest of Kṛṣṇa because Kṛṣṇa wanted him to fight. To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result. (Bhagavad-gītā 3.19)



vanipedia.org 		To attain true, eternal happiness, which comes only after the dissipation of material bondage, is the real benefit for the soul. Thus any path that does not lead the soul to strive for this supreme goal—eternal transcendental bliss—is considered useless. When eternal bliss is the goal of ritualistic activities (karma-kāṇḍa), then they are transformed into karma-yoga. Through the practice of karma-yoga, the heart is purified of material contamination and one gains knowledge of the Absolute. (Renunciation Through Wisdom, Chapter 1)



vanipedia.org 		The religious ritualistic principles are actually meant for the advancement of spiritual knowledge. By performance of religious rituals one ultimately reaches the supreme goal of knowledge by understanding that Vāsudeva, the Supreme Personality of Godhead, is the cause of everything. It is clearly stated in the Bhagavad-gītā that even those who are advocates of knowledge alone, without any religious ritualistic processes, advance in knowledge after many, many lifetimes of speculation and thus come to the conclusion that Vāsudeva is the supreme cause of everything that be. (Caitanya-caritāmṛta, Ādi-līlā 6.14-15)



vanipedia.org 		He who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being—he certainly comes to Me. Anyone who wants to approach the supreme of all the Personalities of Godhead, on the Kṛṣṇaloka planet in the spiritual sky, and be intimately connected with the Supreme Personality, Kṛṣṇa, must take this formula, as stated by the Supreme Himself. Therefore, this verse is considered to be the essence of Bhagavad-gītā. (Bhagavad-gītā 11.55)



vanipedia.org 		Finally, when a process of transcendental loving service to the Supreme Personality is added, progress is made perfectly to the ultimate goal. The mystic path is therefore a transcendental evolution in which all the above stages are part of the gradual process of spiritual development. It is necessary to mention all the above stages to understand the final stage. Therefore, one who desires to attain to the supreme goal may adopt the systematic mystic path. (Message of Godhead, Chapter 2)



vanipedia.org 		Three items have been described: the field of activity (the body), the process of understanding, and both the soul and the Supersoul. It is especially described here that only the unalloyed devotees of the Lord can understand these three items clearly. So for these devotees Bhagavad-gītā is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Kṛṣṇa. In other words, only devotees, and not others, can understand Bhagavad-gītā and derive the desired result. (Bhagavad-gītā 13.19)



vanipedia.org 		The bona fide spiritual master cannot say that all paths lead to the same goal and that anyone can attain this goal by his own mode of worship of the demigods or of the Supreme or whatever. Any common man can very easily understand that a person can reach his destination only when he has purchased a ticket for that destination. A person who has purchased a ticket for Calcutta can reach Calcutta, but not Bombay. But the so-called spiritual masters say that any and all paths will take one to the supreme goal. (Sri Isopaniṣad, Mantra 13)


Supreme Goal - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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