Sattva-guna - an essential subject: Difference between revisions

(Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction text below --------------...")
 
(Vanibot #0041: Moves Choose Another box to the end)
 
Line 2: Line 2:
<!----------------------- edit below this line ----------------------->
<!----------------------- edit below this line ----------------------->
<!------------------------ begin introduction text below ------------------------>
<!------------------------ begin introduction text below ------------------------>
INTRODUCTION TEXT TO BE WRITTEN
Sattva-guṇa means knowledge, rajo-guṇa means passion, and tamo-guṇa means ignorance. So this world is being carried on by these three guṇas. Those who are accepting the tamo-guṇa, they are kāma, lusty, too much lusty. And those who are in rajo-guṇa, they're too much greedy. And those are in the sattva-guṇa, they know things. That is brahminical qualification. Veda jānāti iti brāhmaṇaḥ. Veda-pāṭhād bhaved vipro brahma jānāti iti brāhmaṇaḥ.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sattva-guna|Sattva-guna]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sattva-guna|Sattva-guna]]''' category. An introduction from his books is given below in the following 8 quotes.
<!-------- end introduction text and don't touch next three lines --------->
<!-------- end introduction text and don't touch next three lines --------->
----
----
{{EssentialSubjectnav}}
== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


<!----------------- edit quote boxes below this line ----------------->
<!----------------- edit quote boxes below this line ----------------->
{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Mayavadi philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guna|Māyāvādī philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guṇa. Śrīla Viśvanātha Cakravartī states that the word śukla means "consisting of śuddha-sattva." Lord Viṣṇu descends in His śuddha-sattva form. Śuddha-sattva refers to the sattva-guṇa which is never contaminated. '''(Śrīmad-Bhāgavatam 5.3.20)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guna or suddha-sattva-guna|Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guṇa or śuddha-sattva-guṇa. One is advised to be situated in śuddha-sattva-guṇa, devotional service, for thus one is immune to the reactions of the three modes of material nature. '''(Śrīmad-Bhāgavatam 10.1.39)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A brahmana is the symbol of sattva-guna, or the mode of goodness. And others, who are not in the mode of goodness, are either ksatriyas, vaisyas, sudras or less than the sudras|A brāhmaṇa is the symbol of sattva-guṇa, or the mode of goodness. And others, who are not in the mode of goodness, are either kṣatriyas, vaiśyas, śūdras or less than the śūdras. The brahminical stage is the highest stage of human life because of its good qualities. So one cannot be a devotee unless one at least qualifies as a brāhmaṇa. The devotee is already a brāhmaṇa by action. '''(Śrīmad-Bhāgavatam 1.2.20)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|In the temple, Lord Visnu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattva-guna, rajo-guna and tamo-guna, have no entrance into the temple|As soon as we are in a temple we should know very well that we are situated differently from the material world. In the temple, Lord Viṣṇu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattva-guṇa, rajo-guṇa and tamo-guṇa, have no entrance into the temple. '''(Śrīmad-Bhāgavatam 4.12.29)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The more one advances in sattva-guna, the more his brilliance is exhibited by devotional service, but the more one is covered by rajo-guna and tamo-guna, the less visible his brilliance, for he is covered by these qualities|The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible. Similarly, the more one advances in sattva-guṇa, the more his brilliance is exhibited by devotional service, but the more one is covered by rajo-guṇa and tamo-guṇa, the less visible his brilliance, for he is covered by these qualities. '''(Śrīmad-Bhāgavatam 7.1.9)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guna and not indulge in rajo-guna or tamo-guna (rajas-tamo-bhavah)|The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guṇa and not indulge in rajo-guṇa or tamo-guṇa (rajas-tamo-bhāvāḥ (SB 1.2.19)). Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guṇa or śuddha-sattva-guṇa. '''(Śrīmad-Bhāgavatam 10.1.39)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong| After the varieties of living entities are created, they are subject to happiness and distress according to their association. When they are in sattva-guṇa, the mode of goodness, they feel happiness, when in rajo-guṇa they are distressed, and when in tamo-guṇa they have no sense of what to do or what is right and wrong. '''(Śrīmad-Bhāgavatam 6.17.21)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|If we do not come to the stage of sattva-guna in this human life, then, as Narottama dasa Thakura sings, hari hari viphale janama gonainu - there is no profit in gaining this human form of life|The members of the Kṛṣṇa consciousness movement, for example, being engaged in vāsudeva-bhakti, very quickly come to the stage of being nice Vaiṣṇavas, so much so that people are surprised that mlecchas and yavanas are able to come to this stage. This is possible by vāsudeva-bhakti. But if we do not come to the stage of sattva-guṇa in this human life, then, as Narottama dāsa Ṭhākura sings, hari hari viphale janama goṅāinu—there is no profit in gaining this human form of life. '''(Śrīmad-Bhāgavatam 10.13.53)'''}}
<!----------------- edit quote boxes above this line ----------------->
<!----------------- edit quote boxes above this line ----------------->


Line 31: Line 31:
'''Sattva-guna - [[Vaniquotes:Category:Sattva-guna|explore more within this category]]'''.
'''Sattva-guna - [[Vaniquotes:Category:Sattva-guna|explore more within this category]]'''.


{{EsentialSubjectTotal}}  
{{EsentialSubjectTotal}}


<div style="float:left;">
{{EssentialSubjectnav}}
</div>
__NOTOC__
__NOTOC__
__NOEDITSECTION__
__NOEDITSECTION__

Latest revision as of 17:30, 22 November 2020

Sattva-guṇa means knowledge, rajo-guṇa means passion, and tamo-guṇa means ignorance. So this world is being carried on by these three guṇas. Those who are accepting the tamo-guṇa, they are kāma, lusty, too much lusty. And those who are in rajo-guṇa, they're too much greedy. And those are in the sattva-guṇa, they know things. That is brahminical qualification. Veda jānāti iti brāhmaṇaḥ. Veda-pāṭhād bhaved vipro brahma jānāti iti brāhmaṇaḥ.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Sattva-guna category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Māyāvādī philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guṇa. Śrīla Viśvanātha Cakravartī states that the word śukla means "consisting of śuddha-sattva." Lord Viṣṇu descends in His śuddha-sattva form. Śuddha-sattva refers to the sattva-guṇa which is never contaminated. (Śrīmad-Bhāgavatam 5.3.20)



vanipedia.org 		Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guṇa or śuddha-sattva-guṇa. One is advised to be situated in śuddha-sattva-guṇa, devotional service, for thus one is immune to the reactions of the three modes of material nature. (Śrīmad-Bhāgavatam 10.1.39)



vanipedia.org 		A brāhmaṇa is the symbol of sattva-guṇa, or the mode of goodness. And others, who are not in the mode of goodness, are either kṣatriyas, vaiśyas, śūdras or less than the śūdras. The brahminical stage is the highest stage of human life because of its good qualities. So one cannot be a devotee unless one at least qualifies as a brāhmaṇa. The devotee is already a brāhmaṇa by action. (Śrīmad-Bhāgavatam 1.2.20)



vanipedia.org 		As soon as we are in a temple we should know very well that we are situated differently from the material world. In the temple, Lord Viṣṇu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattva-guṇa, rajo-guṇa and tamo-guṇa, have no entrance into the temple. (Śrīmad-Bhāgavatam 4.12.29)



vanipedia.org 		The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible. Similarly, the more one advances in sattva-guṇa, the more his brilliance is exhibited by devotional service, but the more one is covered by rajo-guṇa and tamo-guṇa, the less visible his brilliance, for he is covered by these qualities. (Śrīmad-Bhāgavatam 7.1.9)



vanipedia.org 		The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guṇa and not indulge in rajo-guṇa or tamo-guṇa (rajas-tamo-bhāvāḥ (SB 1.2.19)). Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guṇa or śuddha-sattva-guṇa. (Śrīmad-Bhāgavatam 10.1.39)



vanipedia.org 		After the varieties of living entities are created, they are subject to happiness and distress according to their association. When they are in sattva-guṇa, the mode of goodness, they feel happiness, when in rajo-guṇa they are distressed, and when in tamo-guṇa they have no sense of what to do or what is right and wrong. (Śrīmad-Bhāgavatam 6.17.21)



vanipedia.org 		The members of the Kṛṣṇa consciousness movement, for example, being engaged in vāsudeva-bhakti, very quickly come to the stage of being nice Vaiṣṇavas, so much so that people are surprised that mlecchas and yavanas are able to come to this stage. This is possible by vāsudeva-bhakti. But if we do not come to the stage of sattva-guṇa in this human life, then, as Narottama dāsa Ṭhākura sings, hari hari viphale janama goṅāinu—there is no profit in gaining this human form of life. (Śrīmad-Bhāgavatam 10.13.53)


Sattva-guna - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

HOME

Choose Another
Essential Subject

   


Retrieved from "https://vanipedia.org/w/index.php?title=Sattva-guna_-_an_essential_subject&oldid=531630"