Depression - an essential subject: Difference between revisions
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The gopīs were not ordinary women. In essence they were on an equal level with Kṛṣṇa. They are His eternal associates. As it is confirmed in the Brahma-saṁhitā, they are expansions of the pleasure potency of Kṛṣṇa, and as His potency they are nondifferent from Him. Although they were depressed by the words of Kṛṣṇa, they did not like to use harsh words against Him. Yet they wanted to rebuke Kṛṣṇa for His unkind words, and therefore they began to speak in faltering voices. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Depression|Depression]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Depression|Depression]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|A devotee knows that after death he is going back home, back to Godhead; therefore he has no fear of death. Thus instead of depressing a devotee, advanced age helps him become fearless and thus happy|Consequently, old age does not make a devotee fearful of death, as a common man is fearful of death. When jarā, or old age, takes shelter of a devotee, Kālakanyā diminishes the devotee's fear. A devotee knows that after death he is going back home, back to Godhead; therefore he has no fear of death. Thus instead of depressing a devotee, advanced age helps him become fearless and thus happy. '''(Śrīmad-Bhāgavatam 4.27.24)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices|They are His eternal associates. As it is confirmed in the Brahma-saṁhitā, they are expansions of the pleasure potency of Kṛṣṇa, and as His potency they are nondifferent from Him. Although they were depressed by the words of Kṛṣṇa, they did not like to use harsh words against Him. Yet they wanted to rebuke Kṛṣṇa for His unkind words, and therefore they began to speak in faltering voices. '''(Kṛṣṇa Book, Chapter 29)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|If the material desires of an individual are unfulfilled, he certainly becomes depressed, but when the mass of people remain dissatisfied, the distress is much greater and gives rise to social conflict|If the material desires of an individual are unfulfilled, he certainly becomes depressed, but when the mass of people remain dissatisfied, the distress is much greater and gives rise to social conflict. In any case, mundane yearnings bring suffering, both individual or collective. Even if a person starts out not intending enjoy the fruits of his actions, once those fruits come he is forced to enjoy them because he thinks of himself as the doer, influenced as he is by the three modes nature—goodness, passion, and ignorance. '''(Renunciation Through Wisdom, Chapter 5.1)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Indirectly, by the symbolism of the conchshell, he informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Krsna was on the other side|The grandsire of the Kuru dynasty could understand the inner meaning of the heart of his grandson Duryodhana, and out of his natural compassion for him he tried to cheer him by blowing his conchshell very loudly, befitting his position as a lion. Indirectly, by the symbolism of the conchshell, he informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord Kṛṣṇa was on the other side. '''(Bhagavad-gītā 1.12)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|No one should be depressed by thinking that he will never be out of the clutches of matter, for there is every possibility of being rescued, exactly as it is possible for a log, which is floating down a river, to come to rest on the bank|No one should be depressed by thinking that he will never be out of the clutches of matter, for there is every possibility of being rescued, exactly as it is possible for a log, which is floating down a river, to come to rest on the bank." This fortunate opportunity is also discussed by Lord Caitanya. '''(Teachings of Lord Caitanya, Chapter 11)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|When Narada Muni arrived, Vyasadeva was sitting by the banks of the river Sarasvati in a state of depression. Upon seeing Vyasa so dejected, Narada explained the deficiency in his compilation of various books|When Vyāsadeva was not satisfied even after compiling heaps of books of Vedic knowledge, Nārada Muni, his spiritual master, explained that no path of self-realization can be successful unless it is mixed with devotional service. When Nārada Muni arrived, Vyāsadeva was sitting by the banks of the river Sarasvatī in a state of depression. Upon seeing Vyāsa so dejected, Nārada explained the deficiency in his compilation of various books: "Even pure knowledge does not look well unless it is complemented by transcendental devotional service. '''(Teachings of Lord Caitanya, Chapter 11)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahitala, and outer space is the depression of His navel|The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahītala, and outer space is the depression of His navel. '''(Śrīmad-Bhāgavatam 2.1.27)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The wrinkles and depressions on different parts of the body are compared to trenches or canals, the eyes are compared to windows, and the eyelids are compared to protective gates| The hairs on the body are compared to parks, and the highest parts of the body, like the nose and head, are compared to towers. The wrinkles and depressions on different parts of the body are compared to trenches or canals, the eyes are compared to windows, and the eyelids are compared to protective gates. The three types of metal—gold, silver and iron—represent the three modes of material nature. Gold represents goodness; silver, passion; and iron, ignorance. '''(Śrīmad-Bhāgavatam 4.25.14)'''}} | ||
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'''Depression- [[Vaniquotes:Category:Depression|explore more within this category]]'''. | '''Depression- [[Vaniquotes:Category:Depression|explore more within this category]]'''. | ||
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Latest revision as of 16:06, 22 November 2020
The gopīs were not ordinary women. In essence they were on an equal level with Kṛṣṇa. They are His eternal associates. As it is confirmed in the Brahma-saṁhitā, they are expansions of the pleasure potency of Kṛṣṇa, and as His potency they are nondifferent from Him. Although they were depressed by the words of Kṛṣṇa, they did not like to use harsh words against Him. Yet they wanted to rebuke Kṛṣṇa for His unkind words, and therefore they began to speak in faltering voices.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Depression category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Depression- explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.