Disagreement - an essential subject: Difference between revisions
(Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction text below --------------...") |
(Vanibot #0041: Moves Choose Another box to the end) |
||
| Line 2: | Line 2: | ||
<!----------------------- edit below this line -----------------------> | <!----------------------- edit below this line -----------------------> | ||
<!------------------------ begin introduction text below ------------------------> | <!------------------------ begin introduction text below ------------------------> | ||
Perception of the disagreeable arises from attachment. A devotee has no personal attachment to anything; therefore for him there is no question of agreeable or disagreeable. For the service of the Lord he can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him. For example, for Arjuna at first fighting was not agreeable, but when he understood that the fighting was agreeable to the Lord, he accepted the fighting as agreeable. That is the position of a pure devotee. For his personal interest there is nothing which is agreeable or disagreeable; everything is done for the Lord, and therefore he is free from attachment and detachment. That is the transcendental stage of neutrality. A pure devotee enjoys life in the pleasure of the Supreme Lord. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Disagreement|Disagreement]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
<!-------- end introduction text and don't touch next three lines ---------> | <!-------- end introduction text and don't touch next three lines ---------> | ||
---- | ---- | ||
== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
<!----------------- edit quote boxes below this line -----------------> | <!----------------- edit quote boxes below this line -----------------> | ||
{{VaniQuotebox| | {{VaniQuotebox|Although marriage by personal selection or by agreement took place in the past, we find no such thing as divorce by disagreement|Generally the parents select the husband or wife for their daughter or son, but gāndharva marriage takes place by personal selection. Still, although marriage by personal selection or by agreement took place in the past, we find no such thing as divorce by disagreement. Of course, divorce by disagreement took place among low-class men, but marriage by agreement was found even in the very highest classes, especially in the royal kṣatriya families. Mahārāja Duṣmanta's acceptance of Śakuntalā as his wife was sanctioned by Vedic culture. '''(Śrīmad-Bhāgavatam 9.20.15)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished|By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy.” '''(Caitanya-caritāmṛta, Madhya-līlā 10.119)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Discord|The sages said: Who are these two persons who have developed such a discordant mentality even though they are posted in the service of the Lord in the highest position and are expected to have developed the same qualities as the Lord? How are these two persons living in Vaikuṇṭha? Where is the possibility of an enemy's coming into this kingdom of God? '''(Śrīmad-Bhāgavatam 3.15.32)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|For him (pure devotee) there is nothing agreeable or disagreeable because he does not act in any way for his personal sense gratification|The significance of advancement in transcendental knowledge and detachment from material attraction is exhibited in the personality of a highly advanced devotee. For him there is nothing agreeable or disagreeable because he does not act in any way for his personal sense gratification. Whatever he does, whatever he thinks, is for the satisfaction of the Personality of Godhead. '''(Śrīmad-Bhāgavatam 3.32.24)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded|If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded. Otherwise, if their contradictory acts fail to neutralize each other, everyone will have to be both punished and rewarded. '''(Śrīmad-Bhāgavatam 6.3.5)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In the Vaikuntha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable|In the Vaikuṇṭha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable. This human form of life is a chance to be trained to be agreeable to the orders of the Supreme Lord. To bring about this training in society is the mission of the Kṛṣṇa consciousness movement. '''(Śrīmad-Bhāgavatam 4.12.22)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In this age of logic, argument and disagreement, the chanting of Hare Krsna is the only means for self-realization. Because this transcendental vibration alone can deliver the conditioned soul, it is considered to be the essence of the Vedanta-sutra|In this age of logic, argument and disagreement, the chanting of Hare Kṛṣṇa is the only means for self-realization. Because this transcendental vibration alone can deliver the conditioned soul, it is considered to be the essence of the Vedānta-sūtra. According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation, for it descends from the spiritual world. '''(Teachings of Lord Caitanya, Chapter 18)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In this material world, since most people are nondevotees, they regularly compete, fight, disagree and war among themselves, for everyone wants to enjoy and satisfy his own senses|In this material world, since most people are nondevotees, they regularly compete, fight, disagree and war among themselves, for everyone wants to enjoy and satisfy his own senses. Therefore, unless such demons become Kṛṣṇa conscious and are trained to satisfy the senses of the Lord, there can be no question of peace in human society or any society, even that of the demigods. '''(Śrīmad-Bhāgavatam 8.8.38)'''}} | ||
<!----------------- edit quote boxes above this line -----------------> | <!----------------- edit quote boxes above this line -----------------> | ||
''' | '''Disagreement - [[Vaniquotes:Category:Disagreement|explore more within this category]]'''. | ||
{{EsentialSubjectTotal}} | {{EsentialSubjectTotal}} | ||
<div style="float:left;"> | |||
{{EssentialSubjectnav}} | |||
</div> | |||
__NOTOC__ | __NOTOC__ | ||
__NOEDITSECTION__ | __NOEDITSECTION__ | ||
Latest revision as of 16:12, 22 November 2020
Perception of the disagreeable arises from attachment. A devotee has no personal attachment to anything; therefore for him there is no question of agreeable or disagreeable. For the service of the Lord he can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him. For example, for Arjuna at first fighting was not agreeable, but when he understood that the fighting was agreeable to the Lord, he accepted the fighting as agreeable. That is the position of a pure devotee. For his personal interest there is nothing which is agreeable or disagreeable; everything is done for the Lord, and therefore he is free from attachment and detachment. That is the transcendental stage of neutrality. A pure devotee enjoys life in the pleasure of the Supreme Lord.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Disagreement category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Disagreement - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.