Animal Sacrifice - an essential subject: Difference between revisions

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No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims. For the animal-eaters, the scriptures have sanctioned restricted animal sacrifices only, and such sanctions are there just to restrict the opening of slaughterhouses and not to encourage animal-killing. The procedure under which animal sacrifice is allowed in the scriptures is good both for the animal sacrificed and the animal-eaters. It is good for the animal in the sense that the sacrificed animal is at once promoted to the human form of life after being sacrificed at the altar, and the animal-eater is saved from grosser types of sins (eating meats supplied by organized slaughterhouses which are ghastly places for breeding all kinds of material afflictions to society, country and the people in general).


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:CATEGORYNAME|CATEGORYNAME]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Animal Sacrifice|Animal Sacrifice]]''' category. An introduction from his teachings is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's teachings ==


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The animal which is sacrificed, he gets immediately his evolutionary process developed and promoted from animal life to human life|The animal which is sacrificed, he gets immediately his evolutionary process developed and promoted from animal life to human life. But the man who is offering that sacrifice, he becomes responsible. These are therefore so many hymns in the Vedic literature. So whole idea is that by offering such sacrifices man is restricted from flesh-eating. '''(Bhagavad-gītā Lecture, 12 August 1966, New York)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The animal offered in the sacrificial fire is, so to speak, destroyed, but the next moment it is given a new life by dint of the Vedic hymns chanted by the expert priest|For sacrificial performances many ingredients were in need, especially animals. The animal sacrifice is never meant for killing the animal, but for achieving the successful result of the sacrifice. The animal offered in the sacrificial fire is, so to speak, destroyed, but the next moment it is given a new life by dint of the Vedic hymns chanted by the expert priest. '''(Śrīmad-Bhāgavatam 2.6.23)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The killing of animals in sacrifice to the demigods, who are expansions of the Supreme Personality of Godhead, is sanctioned for those who eat meat|The killing of animals in sacrifice to the demigods, who are expansions of the Supreme Personality of Godhead, is sanctioned for those who eat meat. This is a kind of restriction for meat-eating. In other words, the slaughter of animals is also restricted by certain rules and regulations in the Vedas. '''(Śrīmad-Bhāgavatam 5.9.17)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The meat-eaters are recommended to worship the goddess Kali, the ghastly form of material nature, and before the goddess the sacrifice of animals is recommended|The meat-eaters are recommended to worship the goddess Kālī, the ghastly form of material nature, and before the goddess the sacrifice of animals is recommended. But for those who are in the mode of goodness, the transcendental worship of Viṣṇu is recommended. But ultimately all yajñas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajñas, known as pañca-mahā-yajña, are necessary. '''(Bhagavad-gītā 3.12)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose|The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose. Therefore in this age of Kali, Caitanya Mahāprabhu has forbidden any kind of yajña because there is no, I mean to say, expert brāhmaṇa who can chant the mantras and make experiment of the Vedic mantras that "Here is coming out." '''(Sri Isopaniṣad Lecture, 3 May 1970, Los Angeles)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra|A brāhmaṇa, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra. Whether the brāhmaṇas who were engaged in offering sacrifice, whether they were chanting the Vedic mantra in right way, that was tested by offering one animal and again giving the animal a new youth life. '''(Bhagavad-gītā Lecture, 11 December 1972, Ahmedabad)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|It is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable|It is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. '''(Bhagavad-gītā 18.3)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|In the bhagavad-dharma, the religion dealing with one's relationship with the Supreme Personality of Godhead, animal sacrifice is not recommended|From the very beginning of Śrīmad-Bhāgavatam (1.1.2) it is said: projjhita-kaitavo 'tra. All kinds of religious systems that are involved in cheating are completely kicked out of Śrīmad-Bhāgavatam. In the bhagavad-dharma, the religion dealing with one's relationship with the Supreme Personality of Godhead, animal sacrifice is not recommended. '''(Śrīmad-Bhāgavatam 4.26.1-3)'''}}
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'''CATEGORYNAME - [[Vaniquotes:Category:CATEGORYNAME|explore more within this category]]'''.
'''Animal Sacrifice - [[Vaniquotes:Category:Animal Sacrifice|explore more within this category]]'''.


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Latest revision as of 15:46, 22 November 2020

No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims. For the animal-eaters, the scriptures have sanctioned restricted animal sacrifices only, and such sanctions are there just to restrict the opening of slaughterhouses and not to encourage animal-killing. The procedure under which animal sacrifice is allowed in the scriptures is good both for the animal sacrificed and the animal-eaters. It is good for the animal in the sense that the sacrificed animal is at once promoted to the human form of life after being sacrificed at the altar, and the animal-eater is saved from grosser types of sins (eating meats supplied by organized slaughterhouses which are ghastly places for breeding all kinds of material afflictions to society, country and the people in general).

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Animal Sacrifice category. An introduction from his teachings is given below in the following 8 quotes.

Quotes from Srila Prabhupada's teachings


vanipedia.org 		The animal which is sacrificed, he gets immediately his evolutionary process developed and promoted from animal life to human life. But the man who is offering that sacrifice, he becomes responsible. These are therefore so many hymns in the Vedic literature. So whole idea is that by offering such sacrifices man is restricted from flesh-eating. (Bhagavad-gītā Lecture, 12 August 1966, New York)



vanipedia.org 		For sacrificial performances many ingredients were in need, especially animals. The animal sacrifice is never meant for killing the animal, but for achieving the successful result of the sacrifice. The animal offered in the sacrificial fire is, so to speak, destroyed, but the next moment it is given a new life by dint of the Vedic hymns chanted by the expert priest. (Śrīmad-Bhāgavatam 2.6.23)



vanipedia.org 		The killing of animals in sacrifice to the demigods, who are expansions of the Supreme Personality of Godhead, is sanctioned for those who eat meat. This is a kind of restriction for meat-eating. In other words, the slaughter of animals is also restricted by certain rules and regulations in the Vedas. (Śrīmad-Bhāgavatam 5.9.17)



vanipedia.org 		The meat-eaters are recommended to worship the goddess Kālī, the ghastly form of material nature, and before the goddess the sacrifice of animals is recommended. But for those who are in the mode of goodness, the transcendental worship of Viṣṇu is recommended. But ultimately all yajñas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajñas, known as pañca-mahā-yajña, are necessary. (Bhagavad-gītā 3.12)



vanipedia.org 		The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose. Therefore in this age of Kali, Caitanya Mahāprabhu has forbidden any kind of yajña because there is no, I mean to say, expert brāhmaṇa who can chant the mantras and make experiment of the Vedic mantras that "Here is coming out." (Sri Isopaniṣad Lecture, 3 May 1970, Los Angeles)



vanipedia.org 		A brāhmaṇa, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra. Whether the brāhmaṇas who were engaged in offering sacrifice, whether they were chanting the Vedic mantra in right way, that was tested by offering one animal and again giving the animal a new youth life. (Bhagavad-gītā Lecture, 11 December 1972, Ahmedabad)



vanipedia.org 		It is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. (Bhagavad-gītā 18.3)



vanipedia.org 		From the very beginning of Śrīmad-Bhāgavatam (1.1.2) it is said: projjhita-kaitavo 'tra. All kinds of religious systems that are involved in cheating are completely kicked out of Śrīmad-Bhāgavatam. In the bhagavad-dharma, the religion dealing with one's relationship with the Supreme Personality of Godhead, animal sacrifice is not recommended. (Śrīmad-Bhāgavatam 4.26.1-3)


Animal Sacrifice - explore more within this category.

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