Tolerance - an essential subject: Difference between revisions

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Titikṣava. This is the first qualification of saintly person or God's servant or God's son. Very tolerant. Tolerance means that one should be practiced to bear insult and dishonor from others. If one is engaged in the advancement of spiritual knowledge, there will be so many insults and much dishonor from others. This is expected because material nature is so constituted. When one can learn how to tolerate these temporary so-called pains and pleasure in every condition of life, then he is advanced.
Titikṣava. This is the first qualification of saintly person or God's servant or God's son. Very tolerant. Tolerance means that one should be practiced to bear insult and dishonor from others. If one is engaged in the advancement of spiritual knowledge, there will be so many insults and much dishonor from others. This is expected because material nature is so constituted. When one can learn how to tolerate these temporary so-called pains and pleasure in every condition of life, then he is advanced.
   
   
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Tolerance|Vaniquotes Tolerance category]]'''. An introduction from his books is given below in the following 16 quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Tolerance|Tolerance]]''' category. An introduction from his books is given below in the following 16 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe. '''(Message of Godhead, Chapter 2)'''}}
{{VaniQuotebox|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal|The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe. '''(Message of Godhead, Chapter 2)'''}}


{{VaniQuotebox|By tolerance only can one conquer desires and avarice|As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment. To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans. By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice. '''(Śrīmad-Bhāgavatam 1.9.27)'''}}
{{VaniQuotebox|By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice|As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment. To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans. By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice. '''(Śrīmad-Bhāgavatam 1.9.27)'''}}


{{VaniQuotebox|One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss|As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependent on the good will of Kṛṣṇa. '''(Bhagavad-gītā 2.45)'''}}
{{VaniQuotebox|One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss|As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependent on the good will of Kṛṣṇa. '''(Bhagavad-gītā 2.45)'''}}
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'''Tolerance - [[Vaniquotes:Category:Tolerance|explore more within this category]]'''.
'''Tolerance - [[Vaniquotes:Category:Tolerance|explore more within this category]]'''.


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Latest revision as of 17:55, 22 November 2020

Titikṣava. This is the first qualification of saintly person or God's servant or God's son. Very tolerant. Tolerance means that one should be practiced to bear insult and dishonor from others. If one is engaged in the advancement of spiritual knowledge, there will be so many insults and much dishonor from others. This is expected because material nature is so constituted. When one can learn how to tolerate these temporary so-called pains and pleasure in every condition of life, then he is advanced.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Tolerance category. An introduction from his books is given below in the following 16 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		The Lord is so kind to His devotee that when severely testing him the Lord gives him the necessary strength to be tolerant and continue to remain a glorious devotee. (Śrīmad-Bhāgavatam 8.22.29-30)



vanipedia.org 		Lord Śiva was so powerful, he was unable to get free from the effects of such wrath. But in the behavior of Lord Viṣṇu there is no incident of such wrath at any time. On the contrary, Bhṛgu Muni tested the tolerance of the Lord by purposely kicking His chest, but instead of being angry at Bhṛgu Muni the Lord begged his pardon, saying that Bhṛgu Muni's leg might have been badly hurt because His chest is too hard. The Lord has the sign of the foot of bhṛgupāda as the mark of tolerance. (Śrīmad-Bhāgavatam 2.7.7)



vanipedia.org 		This verse, quoted from Śrīmad-Bhāgavatam, was spoken by Lord Kṛṣṇa to His friends when He was taking rest underneath a tree after His pastime of stealing the clothes of the gopīs (vastra-haraṇa-līlā). By quoting this verse, Caitanya Mahāprabhu teaches us that we should be tolerant like trees and also beneficial like trees, which give everything to the needy persons who come underneath them. (Caitanya-caritāmṛta, Ādi-līlā 9.46)



vanipedia.org 		The Age of Kali is so strong that it affects even the so-called followers of Lord Caitanya. At least the followers of Caitanya Mahāprabhu must come out of India to preach His cult all over the world, for this is the mission of Lord Caitanya. The followers of Lord Caitanya must execute His will with heart and soul, being more tolerant than the trees and humbler than the straw in the street. (Caitanya-caritāmṛta, Ādi-līlā 9.47)



vanipedia.org 		A person who is situated in the mode of goodness is certainly more intelligent than others. Therefore he can practice the brahminical activities—namely speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service. (Śrīmad-Bhāgavatam 4.21.33)



vanipedia.org 		These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, discrimination between right and wrong, control of the mind. (Śrīmad-Bhāgavatam 7.11.8-12)



vanipedia.org 		A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed. Even if there is some wrong on the part of the husband, the wife must tolerate it, and thus there will be no misunderstanding between husband and wife. Viśrambheṇa means "with intimacy," but it must not be familiarity that breeds contempt. (Śrīmad-Bhāgavatam 3.23.2)



vanipedia.org 		Pārvatī might naturally have inquired how devotees become so exalted. Therefore this verse explains that they are nārāyaṇa-para, simply dependent on Nārāyaṇa. They do not mind reverses in life because in the service of Nārāyaṇa they have learned to tolerate whatever hardships there may be. They do not care whether they are in heaven or in hell: they simply engage in the service of the Lord. This is their excellence. (Śrīmad-Bhāgavatam 6.17.28)



vanipedia.org 		One should be very meek and humble in his personal transactions, and if insulted a Vaiṣṇava should be tolerant and not angry. But if there is blasphemy against one's guru or another Vaiṣṇava, one should be as angry as fire. (Caitanya-caritāmṛta, Ādi-līlā 7.50)



vanipedia.org 		One is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm. But before learning these principles of nonviolence one has to learn two other principles, namely to be humble and to be prideless. Unless one is humble and prideless, one cannot be harmless and nonviolent. And after being nonviolent one has to learn tolerance and simplicity of living. (Śrīmad-Bhāgavatam 2.7.37)



vanipedia.org 		Sometimes devotees are ill-treated by envious persons. It is advised that an advanced devotee should be tolerant; he should show complete mercy to persons who are ignorant or innocent. A preacher-devotee is meant to show mercy to innocent persons, whom he can elevate to devotional service. Everyone, by constitutional position, is an eternal servant of God. Therefore, a devotee's business is to awaken everyone's Kṛṣṇa consciousness. That is his mercy. (Śrīmad-Bhāgavatam 4.11.13)



vanipedia.org 		The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the Supreme Spirit. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe. (Message of Godhead, Chapter 2)



vanipedia.org 		As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment. To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans. By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice. (Śrīmad-Bhāgavatam 1.9.27)



vanipedia.org 		As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full Kṛṣṇa consciousness when one is fully dependent on the good will of Kṛṣṇa. (Bhagavad-gītā 2.45)



vanipedia.org 		One's inability to tolerate an offense committed by another is called amarṣa, and one's inability to tolerate the opulence of another is called jealousy. Jealousy and amarṣa are both caused by intolerance. (Nectar of Devotion, Chapter 31)



vanipedia.org 		Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world. (Bhagavad-gītā 5.23)


Tolerance - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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