Sadhu - an essential subject: Difference between revisions
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The sādhu is defined in three was: any person who is working to gain control of their senses, desires, and mental and emotional states; a person who is already progressing in sādhanā (a regulated spiritual practice); or any holy or saintly person who puts the welfare of others before their own. There are different categories of sādhus, mainly based on their level of spiritual realization and advancement, their degree of renunciation and selflessness and their behavior with other living beings. The sādhu desires the ultimate benefit for all. In his or her attempt to help and guide others, the sādhu is said to be as soft as a rose and as strong as a thunderbolt: they are willing to do whatever is needed to save lost and confused souls from repeating the same mistakes. He is also likened to a surgeon: by his words alone he can cut away our false attachments and dispel our illusions. There is a system of checks and balances: the guru (initiating and/or instructing), the sādhu, and the śāstras. One who is on the path of spiritual advancement must remain vigilant in discriminating between these three and confirming that they are indeed supporting each other. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sadhu|Sadhu]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sadhu|Sadhu]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sadhus|Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above. The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sādhus. Like Dhṛtarāṣṭra, the materialistic person may take lessons from a sādhu like Vidura and thus be cleansed of the effects of modern life. '''(Śrīmad-Bhāgavatam 1.13.31)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|We cannot expect him (the sadhu) to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction and how to elevate ourselves in devotional service|Attachment to a devotee is attachment to the service of the Lord because if one associates with a sādhu, the result will be that the sādhu will teach him how to become a devotee, a worshiper and a sincere servitor of the Lord. These are the gifts of a sādhu. If we want to associate with a sādhu, we cannot expect him to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction and how to elevate ourselves in devotional service. That is the result of associating with a sādhu. '''(Śrīmad-Bhāgavatam 3.25.20)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|We can just imagine how responsible a task is entrusted to a sadhu like Mahatma Vidura|Persons like Dhṛtarāṣṭra try to make plans to live there in a comfortable position with profit and interest, for they do not see things as they are. Dhṛtarāṣṭra is blind and continues to hope to live comfortably in the midst of all kinds of reverses of life. A sādhu like Vidura is meant to awaken such blind persons and thus help them go back to Godhead, where life is eternal. Once going there, no one wants to come back to this material world of miseries. We can just imagine how responsible a task is entrusted to a sādhu like Mahātmā Vidura. '''(Śrīmad-Bhāgavatam 1.13.23)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|When a sadhu chastises or punishes someone, he does not do so for revenge|When a sādhu chastises or punishes someone, he does not do so for revenge. Mahārāja Parīkṣit had inquired why Nārada Muni was subject to such a spirit of revenge (tamaḥ). But this was not tamaḥ, for Nārada Muni, in full knowledge of what was for the good of the two brothers, wisely thought of how to cure them. Vaiṣṇavas are good physicians. They know how to protect a person from material disease. '''(Śrīmad-Bhāgavatam 10.10.19)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior|It is recommended that one associate with devotees, but there must be some discrimination. Actually, a sādhu, a saintly person, must be saintly in his behavior (sādhavaḥ sad-ācārāḥ). Unless one adheres to the standard behavior, one's position as a sādhu, a saintly person, is not complete. '''(Śrīmad-Bhāgavatam 7.7.30-31)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The words sadhur eva, "he is saintly," are very emphatic. They are a warning to the nondevotees that because of an accidental falldown a devotee should not be derided; he should still be considered saintly even if he has accidentally fallen down|A person who is situated in Kṛṣṇa consciousness and is engaged with determination in the process of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare should be considered to be in the transcendental position, even if by chance or accident he is found to have fallen. The words sādhur eva, "he is saintly," are very emphatic. They are a warning to the nondevotees that because of an accidental falldown a devotee should not be derided; he should still be considered saintly even if he has accidentally fallen down. '''(Bhagavad-gītā 9.30)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The sadhus, the devotees of the Lord, are always eager to advance the cause of Krsna consciousness so that the conditioned souls may be released from the bondage of birth and death|The sādhus, the devotees of the Lord, are always eager to advance the cause of Kṛṣṇa consciousness so that the conditioned souls may be released from the bondage of birth and death. But the asuras, the demons, impede the advancement of the Kṛṣṇa consciousness movement, and therefore Kṛṣṇa arranges occasional fights between different asuras who are very much interested in increasing their military power. '''(Śrīmad-Bhāgavatam 9.24.59)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement|What is the difference between an enemy and a friend? It is a difference in behavior. A sādhu behaves with all conditioned souls for their ultimate relief from material entanglement. Therefore, no one can be more friendly than a sādhu in relieving a conditioned soul. A sādhu is calm, and he quietly and peacefully follows the principles of scripture. A sādhu means one who follows the principles of scripture and at the same time is a devotee of the Lord. '''(Śrīmad-Bhāgavatam 3.25.21)'''}} | ||
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Latest revision as of 17:24, 22 November 2020
The sādhu is defined in three was: any person who is working to gain control of their senses, desires, and mental and emotional states; a person who is already progressing in sādhanā (a regulated spiritual practice); or any holy or saintly person who puts the welfare of others before their own. There are different categories of sādhus, mainly based on their level of spiritual realization and advancement, their degree of renunciation and selflessness and their behavior with other living beings. The sādhu desires the ultimate benefit for all. In his or her attempt to help and guide others, the sādhu is said to be as soft as a rose and as strong as a thunderbolt: they are willing to do whatever is needed to save lost and confused souls from repeating the same mistakes. He is also likened to a surgeon: by his words alone he can cut away our false attachments and dispel our illusions. There is a system of checks and balances: the guru (initiating and/or instructing), the sādhu, and the śāstras. One who is on the path of spiritual advancement must remain vigilant in discriminating between these three and confirming that they are indeed supporting each other.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Sadhu category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Sadhu - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.