Animal Life - an essential subject: Difference between revisions

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There are two kinds of life, animal life and human life. If one does not take the opportunity of using their human life for cultivation of knowledge and religion, they are no different from animals and will gradually decline into animal life. To work hard for eating is animal life rather than human life. Human life should be very peaceful for cultivating spiritual knowledge, without any hard work. That is human life, not working hard like hogs and dogs throughout the whole day finding some food and shelter. This human form of life is especially meant for inquiring about the Absolute Truth, which is impossible in animal life. Without God realization there is no difference between human life and animal life.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Animal Life|Animal Life]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Animal Life|Animal Life]]''' category. An introduction from his books is given below in the following 11 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|The human form of life is more important and valuable than animal life|The human being is given all facilities for a comfortable life by the laws of nature because the human form of life is more important and valuable than animal life. Why is man given a better life than that of the swine and other animals? Why is a highly placed government servant given better facilities than those of an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature. '''(Sri Isopaniṣad, Mantra 3)'''}}
{{VaniQuotebox|The human form of life is more important and valuable than animal life|The human being is given all facilities for a comfortable life by the laws of nature because the human form of life is more important and valuable than animal life. Why is man given a better life than that of the swine and other animals? Why is a highly placed government servant given better facilities than those of an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature. '''(Sri Isopaniṣad, Mantra 3)'''}}


{{VaniQuotebox|Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness|Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness. The human being should be cognizant of suffering the threefold miseries of this planet. One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work. '''(Easy Journey to Other Planets 2)'''}}
{{VaniQuotebox|Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness|Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness. The human being should be cognizant of suffering the threefold miseries of this planet. One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work. '''(Easy Journey to Other Planets, Chapter 2)'''}}


{{VaniQuotebox|Those who are completely in ignorance are called sudras. And those who are less than that are animals or animal life. However, these designations are not permanent|There are four classes of men functioning in the three material modes of nature. Those who are purely in the mode of goodness are called brāhmaṇas. Those who are purely in the mode of passion are called kṣatriyas. Those who are in the modes of both passion and ignorance are called vaiśyas. Those who are completely in ignorance are called śūdras. And those who are less than that are animals or animal life. However, these designations are not permanent. '''(Bhagavad-gītā 7.13)'''}}
{{VaniQuotebox|Those who are completely in ignorance are called sudras. And those who are less than that are animals or animal life. However, these designations are not permanent|There are four classes of men functioning in the three material modes of nature. Those who are purely in the mode of goodness are called brāhmaṇas. Those who are purely in the mode of passion are called kṣatriyas. Those who are in the modes of both passion and ignorance are called vaiśyas. Those who are completely in ignorance are called śūdras. And those who are less than that are animals or animal life. However, these designations are not permanent. '''(Bhagavad-gītā 7.13)'''}}


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{{VaniQuotebox|The living entity first accepts a body that is human in form, but gradually, due to his degraded activities, he falls into lower forms of life - into the animal, plant and aquatic forms|The living entity first accepts a body that is human in form, but gradually, due to his degraded activities, he falls into lower forms of life—into the animal, plant and aquatic forms. By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration. If he again misses his chance in the human form to understand his position, he is again placed in the cycle of birth and death in various types of bodies. '''(Śrīmad-Bhāgavatam 4.29.4)'''}}
 
{{VaniQuotebox|The Krsna consciousness movement is anxious to serve human society by teaching people to perform devotional service, which can save a human being from being degraded again to animal life|Gradually, throughout the entire world, human society is losing interest in the perfection of life. Indeed, men are living like cats and dogs, spoiling the duration of their human lives by actually preparing to transmigrate again to the degraded species among the 8,400,000 forms of life. The Kṛṣṇa consciousness movement is anxious to serve human society by teaching people to perform devotional service, which can save a human being from being degraded again to animal life. '''(Śrīmad-Bhāgavatam 7.6.1)'''}}
 
{{VaniQuotebox|The specific utterance of Srimad-Bhagavatam in regard to "other animals" means that persons who are simply engaged in planning a better type of animal life consisting of eating, breathing and mating are also animals in the shape of human beings|The materialist will argue that life in the tree and life in the man cannot be compared because the tree cannot enjoy life by eating palatable dishes or by enjoying sexual intercourse. In reply to this, the Bhāgavatam asks whether other animals like the dogs and hogs, living in the same village with human beings, do not eat and enjoy sexual life. The specific utterance of Śrīmad-Bhāgavatam in regard to "other animals" means that persons who are simply engaged in planning a better type of animal life consisting of eating, breathing and mating are also animals in the shape of human beings. A society of such polished animals cannot benefit suffering humanity, for an animal can easily harm another animal but rarely do good. '''(Śrīmad-Bhāgavatam 2.3.18)'''}}
 
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'''Animal Life - [[Vaniquotes:Category:Animal Life|explore more within this category]]'''.
'''Animal Life - [[Vaniquotes:Category:Animal Life|explore more within this category]]'''.


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Latest revision as of 15:46, 22 November 2020

There are two kinds of life, animal life and human life. If one does not take the opportunity of using their human life for cultivation of knowledge and religion, they are no different from animals and will gradually decline into animal life. To work hard for eating is animal life rather than human life. Human life should be very peaceful for cultivating spiritual knowledge, without any hard work. That is human life, not working hard like hogs and dogs throughout the whole day finding some food and shelter. This human form of life is especially meant for inquiring about the Absolute Truth, which is impossible in animal life. Without God realization there is no difference between human life and animal life.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Animal Life category. An introduction from his books is given below in the following 11 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		As far as the mode of ignorance is concerned, the performer is without knowledge, and therefore all his activities result in present misery, and afterwards he will go on toward animal life. Animal life is always miserable, although, under the spell of the illusory energy, māyā, the animals do not understand this. Slaughtering poor animals is also due to the mode of ignorance. The animal killers do not know that in the future the animal will have a body suitable to kill them. That is the law of nature. (Bhagavad-gītā 14.16)



vanipedia.org 		Attainment of knowledge and detachment, as very elaborately discussed in Sāṅkhya philosophy, is the real perfection of life. Knowledge means to know that the mission of the human form of life is to end all the miseries of material existence and that in spite of having to fulfill the bodily necessities in a regulated way, one must be detached from such animal life. Fulfilling the demands of the body is animal life, and fulfilling the mission of spirit soul is the human mission. (Śrīmad-Bhāgavatam 3.3.19)



vanipedia.org 		Having gone through all the miserable, hellish conditions and having passed in a regular order through the lowest forms of animal life prior to human birth, and having thus been purged of his sins, one is reborn again as a human being on this earth. Just as a prisoner, who has undergone troublesome prison life, is set free again, the person who has always engaged in impious and mischievous activities is put into hellish conditions, and when he has undergone different hellish lives, namely those of lower animals like cats, dogs and hogs, by the gradual process of evolution he again comes back as a human being. (Śrīmad-Bhāgavatam 3.30.34)



vanipedia.org 		Living like an animal, not understanding the goal of life, one foolishly thinks that there is no eternity and that his life span of fifty, sixty, or, at the most, one hundred years, is everything. This is the greatest foolishness. Time is eternal, and in the material world one passes through different phases of his eternal life. Time is compared herein to a sharp razor. A razor is meant to shave the hair from one's face, but if not carefully handled, the razor will cause disaster. One is advised not to create a disaster by misusing his lifetime. One should be extremely careful to utilize the span of his life for spiritual realization, or Kṛṣṇa consciousness. (Śrīmad-Bhāgavatam 6.5.19)



vanipedia.org 		Out of that small number of human beings, most are totally ignorant of spiritual life, are unclean in their habits and have no faith in the existence of the Supreme Personality of Godhead. In short, most human beings live like animals. These can actually be deducted from the number of human beings that comprise human or civilized life. It is very difficult to find a few human beings who believe in the scriptures and the existence of God, or, for that matter, in proper behavior. (Teachings of Lord Caitanya, Chapter 1)



vanipedia.org 		The human being is given all facilities for a comfortable life by the laws of nature because the human form of life is more important and valuable than animal life. Why is man given a better life than that of the swine and other animals? Why is a highly placed government servant given better facilities than those of an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature. (Sri Isopaniṣad, Mantra 3)



vanipedia.org 		Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness. The human being should be cognizant of suffering the threefold miseries of this planet. One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work. (Easy Journey to Other Planets, Chapter 2)



vanipedia.org 		There are four classes of men functioning in the three material modes of nature. Those who are purely in the mode of goodness are called brāhmaṇas. Those who are purely in the mode of passion are called kṣatriyas. Those who are in the modes of both passion and ignorance are called vaiśyas. Those who are completely in ignorance are called śūdras. And those who are less than that are animals or animal life. However, these designations are not permanent. (Bhagavad-gītā 7.13)



vanipedia.org 		The living entity first accepts a body that is human in form, but gradually, due to his degraded activities, he falls into lower forms of life—into the animal, plant and aquatic forms. By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration. If he again misses his chance in the human form to understand his position, he is again placed in the cycle of birth and death in various types of bodies. (Śrīmad-Bhāgavatam 4.29.4)



vanipedia.org 		Gradually, throughout the entire world, human society is losing interest in the perfection of life. Indeed, men are living like cats and dogs, spoiling the duration of their human lives by actually preparing to transmigrate again to the degraded species among the 8,400,000 forms of life. The Kṛṣṇa consciousness movement is anxious to serve human society by teaching people to perform devotional service, which can save a human being from being degraded again to animal life. (Śrīmad-Bhāgavatam 7.6.1)



vanipedia.org 		The materialist will argue that life in the tree and life in the man cannot be compared because the tree cannot enjoy life by eating palatable dishes or by enjoying sexual intercourse. In reply to this, the Bhāgavatam asks whether other animals like the dogs and hogs, living in the same village with human beings, do not eat and enjoy sexual life. The specific utterance of Śrīmad-Bhāgavatam in regard to "other animals" means that persons who are simply engaged in planning a better type of animal life consisting of eating, breathing and mating are also animals in the shape of human beings. A society of such polished animals cannot benefit suffering humanity, for an animal can easily harm another animal but rarely do good. (Śrīmad-Bhāgavatam 2.3.18)



Animal Life - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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