Surrender - an essential subject: Difference between revisions
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If a person wants material profit from devotional service, Kṛṣṇa condemns such materialistic desires. To desire material opulence while engaging in devotional service is lack of intelligence. Although the person may be unintelligent, Kṛṣṇa, being all-intelligent, engages him in His devotional service in such a way that he gradually forgets material opulence. The point is that we should not try to exchange loving service for material prosperity. If we are actually surrendered to the lotus feet of Kṛṣṇa, our only desire should be to satisfy Kṛṣṇa. That is pure Kṛṣṇa consciousness. Surrender means not that we demand something from the Lord but that we completely depend on His mercy. If Kṛṣṇa likes, He may keep His devotee in a poverty-stricken condition, or if He likes He may keep him in an opulent position. The devotee should not be concerned in either case; he should simply be very serious about trying to satisfy the Lord by rendering Him service. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Surrender|Surrender]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Surrender|Surrender]]''' category. An introduction from his books is given below in the following 10 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|Before surrendering, one is free to deliberate on this subject as far as the intelligence goes|Surrender to the Supreme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the Supreme. Before surrendering, one is free to deliberate on this subject as far as the intelligence goes; that is the best way to accept the instruction of the Supreme Personality of Godhead. Such instruction comes also through the spiritual master, the bona fide representative of Kṛṣṇa. '''(Bhagavad-gītā 18.63)'''}} | ||
{{VaniQuotebox|Faith inspires initial surrender, and later, by the powerful influence of saintly association, one's faith deepens and becomes steady. Once faith becomes steady, all mental agitations and doubts clear up due to constant worship of the Lord| Faith inspires initial surrender, and later, by the powerful influence of saintly association, one's faith deepens and becomes steady. Once faith becomes steady, all mental agitations and doubts clear up due to constant worship of the Lord. One then practices bhajana (chanting meditation) of a very esoteric and elevated nature, and this leads one to the stage of love of Godhead. To attain this state, saintly association is imperative; there is no substitute. '''(Renunciation Through Wisdom, Chapter 5)'''}} | |||
{{VaniQuotebox|For one who is always expecting some honor in this material world, it is not possible to surrender to the Supreme Person|For one who is always expecting some honor in this material world, it is not possible to surrender to the Supreme Person. Pride is due to illusion, for although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. He thus makes all things complicated, and he is always in trouble. The whole world moves under this impression. People are considering the land, this earth, to belong to human society, and they have divided the land under the false impression that they are the proprietors. '''(Bhagavad-gītā 15.5)'''}} | |||
{{VaniQuotebox| | {{VaniQuotebox|If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee|If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee. In this way, one can be freed from the reactions of sin and make progress in devotional service. However, if one continues committing sins after making some atonement, he will not be saved. '''(Caitanya-caritāmṛta, Madhya-līlā 24.253)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|If the Supreme Lord feeds and maintains even the worst sinners, reprobates, and helpless souls, then what to speak of those who are eternally surrendered to His lotus feet ?|if the Supreme Lord feeds and maintains even the worst sinners, reprobates, and helpless souls, then what to speak of those who are eternally surrendered to His lotus feet? He is like a king who takes proper care of his subjects, but who especially looks after the needs of his near and dear relatives. Therefore it is not true that a comfortable life can be enjoyed only by those who perform ordinary pious activities, but not by the devotees, who are free from fruitive action and empirical knowledge. '''(Renunciation Through Wisdom, Chapter 2)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Ignorant personalities, or conditioned souls, have no choice but to accept their precarious condition under material nature. The only remedy is to surrender to Visnu and always pray to be excused|Ignorant personalities, or conditioned souls, have no choice but to accept their precarious condition under material nature. The only remedy is to surrender to Viṣṇu and always pray to be excused. One should depend only on the causeless mercy of the Lord for deliverance and not even slightly on one's own strength. That is the perfect position of a Kṛṣṇa conscious person. '''(Śrīmad-Bhāgavatam 4.7.30)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In purified intelligence a living entity cannot think otherwise than to surrender|In purified intelligence a living entity cannot think otherwise than to surrender. Bhagavad-gītā, therefore, confirms that purified intelligence arises in the person of a very wise man. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). After many, many births, one who is actually advanced in intelligence surrenders unto the Supreme Lord. '''(Śrīmad-Bhāgavatam 3.25.41)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Living entities, being superior energy to matter, have choice and discrimination either to surrender unto the Lord or to surrender unto material nature. By surrendering unto the Lord, one is happy and liberated|Living entities, being superior energy to matter, have choice and discrimination either to surrender unto the Lord or to surrender unto material nature. By surrendering unto the Lord, one is happy and liberated, but by surrendering unto material nature the living entity suffers. So the end of all suffering means surrendering unto the Lord because the surrendering process itself is bhava-cchidam (liberation from all material miseries), svasty-ayanam (perception of all happiness), and sumaṅgalam (the source of everything auspicious). '''(Śrīmad-Bhāgavatam 2.6.36)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Of the nine types of devotional service, only seven were immediately given. The balance, friendship and surrendering everything, were to be developed later|Of the nine types of devotional service, only seven were immediately given. The balance—friendship and surrendering everything—were to be developed later. In other words, devotional service is divided into two categories—namely vidhi-mārga and rāga-mārga. The process of becoming friends with the Lord and sacrificing everything for Him belongs to the category of rāga-mārga, the stage of developed devotional service. '''(Śrīmad-Bhāgavatam4.28.30)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|One should not only surrender to the spiritual master but also render loving service unto him (sevaya) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly|The student must approach a spiritual master and surrender unto him fully (praṇipātena). He must also question him in order to understand his instructions (paripraśnena). One should not only surrender to the spiritual master but also render loving service unto him (sevayā) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly. A challenging spirit before the spiritual master should be avoided if one is at all interested in learning the Vedic instructions in depth. '''(Śrīmad-Bhāgavatam 5.12.3)'''}} | ||
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Latest revision as of 17:51, 22 November 2020
If a person wants material profit from devotional service, Kṛṣṇa condemns such materialistic desires. To desire material opulence while engaging in devotional service is lack of intelligence. Although the person may be unintelligent, Kṛṣṇa, being all-intelligent, engages him in His devotional service in such a way that he gradually forgets material opulence. The point is that we should not try to exchange loving service for material prosperity. If we are actually surrendered to the lotus feet of Kṛṣṇa, our only desire should be to satisfy Kṛṣṇa. That is pure Kṛṣṇa consciousness. Surrender means not that we demand something from the Lord but that we completely depend on His mercy. If Kṛṣṇa likes, He may keep His devotee in a poverty-stricken condition, or if He likes He may keep him in an opulent position. The devotee should not be concerned in either case; he should simply be very serious about trying to satisfy the Lord by rendering Him service.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Surrender category. An introduction from his books is given below in the following 10 quotes.
Quotes from Srila Prabhupada's books
Surrender - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.