Sense Gratification - an essential subject: Difference between revisions
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In every field of action we have to follow certain do's and do not's. Tat-paraḥ saṁyatendriyaḥ. The result of knowledge is that one should be restrained in the matter of sense gratification. You cannot become progressive in spiritual life if one indulges in unrestricted sense gratification because sense gratification is the cause of our bondage in this material world. Regulated sense gratification leads to liberated happiness whereas unrestricted sense gratification leads to suffering and despair. The whole treatment of progressing in spiritual life is regulated. Of course, we have got senses, and the senses require some satisfaction. That is all right. Therefore we have to purify our senses by engaging them, under regulation, in the service of the Lord. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sense Gratification|Sense Gratification]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sense Gratification|Sense Gratification]]''' category. An introduction from his books is given below in the following 10 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|A brahmacari factually has no needs, but grhi, householders, are engaged in sense gratification|A brahmacārī factually has no needs, but gṛhī, householders, are engaged in sense gratification. As stated in Bhagavad-gītā (2.44), bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām. Everyone has come to this material world for sense gratification, and the position of those who are too attached to sense gratification and who therefore accept the gṛhastha-āśrama is very precarious. '''(Śrīmad-Bhāgavatam 10.8.4)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|A detached person is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification|A detached person naturally prefers to live in a secluded place, he does not eat more than what he requires, and he controls the activities of his body and mind. He has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. He is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification. '''(Bhagavad-gītā 18.51-53)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|A grhavrata, one who has taken a vow to execute family duties, has no chance to become Krsna conscious. This is because most grhavratas are guided by sense gratification and therefore gradually glide down to the darkest regions of material existence|A gṛhavrata, one who has taken a vow to execute family duties, has no chance to become Kṛṣṇa conscious. This is because most gṛhavratas are guided by sense gratification and therefore gradually glide down to the darkest regions of material existence (adānta-gobhir viśatāṁ tamisram (SB 7.5.30)). How can they possibly become perfect in Kṛṣṇa consciousness? Mahārāja Parīkṣit asked Śukadeva Gosvāmī to resolve this great doubt. '''(Śrīmad-Bhāgavatam 5.1.4)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In the material condition, all living entities are engaged in sense gratification, but when they associate with devotees who follow the regulative principles, they become purified and awakened to their original consciousness|Temporarily covered by the influence of māyā, the living entity serves his senses, which are represented as kāma-krodha-lobha-moha-mada-mātsarya—lust, anger, greed, illusion, madness and envy. In the material condition, all living entities are engaged in sense gratification, but when they associate with devotees who follow the regulative principles, they become purified and awakened to their original consciousness. They then attempt to satisfy the senses of Lord Kṛṣṇa and engage in His devotional service. '''(Caitanya-caritāmṛta, Madhya-līlā 24.202)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In a civilization of sense gratification there cannot be spiritual life, because a person thinks only of this life. Although the next life is a fact, no information is given about it|Everyone is engaged in maintaining the body, home and family. Consequently everyone becomes confused at the end of life, not knowing what spiritual life and the goal of human life are. In a civilization of sense gratification there cannot be spiritual life, because a person thinks only of this life. Although the next life is a fact, no information is given about it. '''(Śrīmad-Bhāgavatam 4.28.9)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The highest standard of education is knowledge of the science of Krsna. The standard of material education is sense gratification, but the highest standard of spiritual education is knowledge of the science of Krsna|The highest standard of education is knowledge of the science of Kṛṣṇa. The standard of material education is sense gratification, but the highest standard of spiritual education is knowledge of the science of Kṛṣṇa. Śrīmad-Bhāgavatam (4.29.49) states: “That work which pleases the Supreme Personality of Godhead is the highest work, and that science or knowledge which places one in full Kṛṣṇa consciousness is the highest knowledge. '''(Teachings of Lord Caitanya, Chapter 32)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Krsna is so attractive that out of transcendental attachment, a devotee will abandon all four principles of spiritual life - religiosity, economic development, regulation of sense gratification and salvation|When a person is developed in love of Godhead, his body, mind and everything else are attracted by the transcendental qualities of the Lord. Such is the power of Kṛṣṇa's merciful activities and transcendental qualities. He is so attractive that out of transcendental attachment, a devotee will abandon all four principles of spiritual life—religiosity, economic development, regulation of sense gratification and salvation. '''(Teachings of Lord Caitanya, Chapter 15)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Love of Godhead is the eternal nature of the soul; it is unchangeable, beginningless and endless. Therefore temporary sense gratification or a desire for liberation cannot compare with the transcendental nature of love of God|Love of Godhead is the eternal nature of the soul; it is unchangeable, beginningless and endless. Therefore temporary sense gratification or a desire for liberation cannot compare with the transcendental nature of love of God. Love of God is the fifth dimension in the human endeavor. Compared with the ocean of love of transcendental pleasure, the conception of impersonal Brahman is no more significant than a drop of water. '''(Teachings of Lord Caitanya, Chapter 19)'''}} | ||
{{VaniQuotebox|Lust means sense gratification, and love also means sense gratification - but for Krsna|Lust means sense gratification, and love also means sense gratification—but for Kṛṣṇa. In other words, when activities are enacted on the platform of personal sense gratification, they are called material activities, but when they are enacted for the satisfaction of Kṛṣṇa, they are spiritual activities. On any platform of activities, the principle of sense gratification is there. But on the spiritual platform, sense gratification is for the Supreme Personality of Godhead, Kṛṣṇa, whereas on the material platform it is for the performer. '''(Kṛṣṇa Book, Chapter 29)'''}} | |||
{{VaniQuotebox|Objects of sense gratification are superior to the senses|The objects of sense gratification are superior to the senses, and mind is superior to the sense objects. If, therefore, the mind is directly engaged in the service of the Lord constantly, then there is no chance that the senses will become engaged in other ways. This mental attitude has already been explained. paraṁ dṛṣṭvā nivartate. If the mind is engaged in the transcendental service of the Lord, there is no chance of its being engaged in the lower propensities. '''(Bhagavad-gītā 3.42)'''}} | |||
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Latest revision as of 17:33, 22 November 2020
In every field of action we have to follow certain do's and do not's. Tat-paraḥ saṁyatendriyaḥ. The result of knowledge is that one should be restrained in the matter of sense gratification. You cannot become progressive in spiritual life if one indulges in unrestricted sense gratification because sense gratification is the cause of our bondage in this material world. Regulated sense gratification leads to liberated happiness whereas unrestricted sense gratification leads to suffering and despair. The whole treatment of progressing in spiritual life is regulated. Of course, we have got senses, and the senses require some satisfaction. That is all right. Therefore we have to purify our senses by engaging them, under regulation, in the service of the Lord.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Sense Gratification category. An introduction from his books is given below in the following 10 quotes.
Quotes from Srila Prabhupada's books
Sense Gratification - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.