Cosmic Manifestation - an essential subject: Difference between revisions

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At the present moment in a godless civilization, if some great scientist proves, like Professor Einstein, he also said that as we are making advance in science we find that there is a big brain behind this cosmic manifestation. That is acceptance of God. What is that big brain? That big brain is God. The Vedānta-sūtra says janmady asya yataḥ (SB 1.1.1). Just like when you see a wonderful bridge or wonderful engineering work, you must think that there is a brain behind it. This nice construction, there is a brain behind it. Similarly, those who are sane men, they'll see that with this cosmic, in this cosmic manifestation, so wonderfully working. The sun is rising in due time, the moon is rising in due time, the seasons are being changed in due course, the rain is there, the produce is there, the fruit is there, everything is nicely arranged


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Cosmic Manifestation|Cosmic Manifestation]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Cosmic Manifestation|Cosmic Manifestation]]''' category. An introduction from his books is given below in the following 10 quotes.
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== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


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{{VaniQuotebox|A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation|A combination of the material energy (bhūmir āpo 'nalo vāyuḥ) and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation. '''(Śrīmad-Bhāgavatam 6.1.4-5)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna| A common man is also struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Kṛṣṇa conscious person, however, knows well that behind the cosmic manifestation is the brain of Kṛṣṇa, as confirmed in Bhagavad-gītā (9.10): mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. Since Kṛṣṇa can direct the wonderful cosmic manifestation, it is not at all wonderful for Him to assume the gigantic form of a boar and thus deliver the earth from the mire of the water. '''(Śrīmad-Bhāgavatam 3.13.43)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A devotee already on the brahminical platform can realize Me (Lord Krsna) within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord|A brāhmaṇa Vaiṣṇava, or a devotee already on the brahminical platform, can realize Me within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord. Thus he has a clear conception of the whole material nature and the total material energy, and in every action such a devotee sees Me only, and nothing else. '''(Kṛṣṇa Book, Chapter 86)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth|In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination. A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. '''(Śrīmad-Bhāgavatam 4.12.15)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Balarama is the Personality of Godhead known as Ananta Sesa Naga, who is holding all the planets on the hoods of His millions of heads. He maintains the whole cosmic manifestation exactly as horizontal and vertical threads hold the weaving of a cloth|Balarāma is the Personality of Godhead known as Ananta Śeṣa Nāga, who is holding all the planets on the hoods of His millions of heads. He maintains the whole cosmic manifestation exactly as horizontal and vertical threads hold the weaving of a cloth. '''(Kṛṣṇa Book, Chapter 15)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Because Maha-sankarsana is the ingredient and efficient cause of the cosmic manifestation, He is present in every detail of it|Because Mahā-saṅkarṣaṇa is the ingredient and efficient cause of the cosmic manifestation, He is present in every detail of it. Lord Caitanya therefore called Him His elder brother. The two brothers are known as Kṛṣṇa and Balarāma in the spiritual world, but at the present moment they are Caitanya and Nitāi. Therefore the conclusion is that Nityānanda Prabhu is the original Saṅkarṣaṇa, Baladeva. '''(Caitanya-caritāmṛta, Ādi-līlā 13.78)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Because the Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord|Because the Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaiṣṇava philosophers see everything in this material world in relationship with the Supreme Lord. '''(Kṛṣṇa Book, Chapter 87)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Narayana to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal|The impersonal conception recommends merging into the existence of the Supreme, and the voidist philosophy recommends making all material varieties void. Both these philosophies are known as Māyāvāda. Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Nārāyaṇa to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal. '''(Kṛṣṇa Book, Chapter 87)'''}}
 
{{VaniQuotebox|Cosmic manifestation is called "nature," but there is another nature, which is superior. The cosmic manifestation is inferior nature, but beyond this nature, which is manifested and unmanifested, there is another nature, which is called sanatana, eternal|This cosmic manifestation is called "nature," but there is another nature, which is superior. The cosmic manifestation is inferior nature, but beyond this nature, which is manifested and unmanifested, there is another nature, which is called sanātana, eternal. It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested. '''(Easy Journey to Other Planets, Chapter 2)'''}}
 
{{VaniQuotebox|The Brahman effulgence is the personal bodily rays of Krsna. As such, impersonal Brahman cannot be the original cause of the cosmic manifestation. The original cause is the all-perfect, sentient Personality of Godhead, Govinda|According to their theory, the material manifestation is temporary and unreal, whereas the impersonal Brahman effulgence is reality. But this theory cannot be supported either, because the Lord Himself says in the Bhagavad-gītā that the Brahman effulgence rests on His personality. It is confirmed in the Brahma-saṁhitā that the Brahman effulgence is the personal bodily rays of Kṛṣṇa. As such, impersonal Brahman cannot be the original cause of the cosmic manifestation. The original cause is the all-perfect, sentient Personality of Godhead, Govinda. '''(Kṛṣṇa Book, Chapter 87)'''}}
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'''Cosmic Manifestation - [[Vaniquotes:Category:Cosmic Manifestation|explore more within this category]]'''.
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Latest revision as of 16:03, 22 November 2020

At the present moment in a godless civilization, if some great scientist proves, like Professor Einstein, he also said that as we are making advance in science we find that there is a big brain behind this cosmic manifestation. That is acceptance of God. What is that big brain? That big brain is God. The Vedānta-sūtra says janmady asya yataḥ (SB 1.1.1). Just like when you see a wonderful bridge or wonderful engineering work, you must think that there is a brain behind it. This nice construction, there is a brain behind it. Similarly, those who are sane men, they'll see that with this cosmic, in this cosmic manifestation, so wonderfully working. The sun is rising in due time, the moon is rising in due time, the seasons are being changed in due course, the rain is there, the produce is there, the fruit is there, everything is nicely arranged

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Cosmic Manifestation category. An introduction from his books is given below in the following 10 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		A combination of the material energy (bhūmir āpo 'nalo vāyuḥ) and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation. (Śrīmad-Bhāgavatam 6.1.4-5)



vanipedia.org 		A common man is also struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Kṛṣṇa conscious person, however, knows well that behind the cosmic manifestation is the brain of Kṛṣṇa, as confirmed in Bhagavad-gītā (9.10): mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. Since Kṛṣṇa can direct the wonderful cosmic manifestation, it is not at all wonderful for Him to assume the gigantic form of a boar and thus deliver the earth from the mire of the water. (Śrīmad-Bhāgavatam 3.13.43)



vanipedia.org 		A brāhmaṇa Vaiṣṇava, or a devotee already on the brahminical platform, can realize Me within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord. Thus he has a clear conception of the whole material nature and the total material energy, and in every action such a devotee sees Me only, and nothing else. (Kṛṣṇa Book, Chapter 86)



vanipedia.org 		In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination. A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. (Śrīmad-Bhāgavatam 4.12.15)



vanipedia.org 		Balarāma is the Personality of Godhead known as Ananta Śeṣa Nāga, who is holding all the planets on the hoods of His millions of heads. He maintains the whole cosmic manifestation exactly as horizontal and vertical threads hold the weaving of a cloth. (Kṛṣṇa Book, Chapter 15)



vanipedia.org 		Because Mahā-saṅkarṣaṇa is the ingredient and efficient cause of the cosmic manifestation, He is present in every detail of it. Lord Caitanya therefore called Him His elder brother. The two brothers are known as Kṛṣṇa and Balarāma in the spiritual world, but at the present moment they are Caitanya and Nitāi. Therefore the conclusion is that Nityānanda Prabhu is the original Saṅkarṣaṇa, Baladeva. (Caitanya-caritāmṛta, Ādi-līlā 13.78)



vanipedia.org 		Because the Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaiṣṇava philosophers see everything in this material world in relationship with the Supreme Lord. (Kṛṣṇa Book, Chapter 87)



vanipedia.org 		The impersonal conception recommends merging into the existence of the Supreme, and the voidist philosophy recommends making all material varieties void. Both these philosophies are known as Māyāvāda. Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Nārāyaṇa to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal. (Kṛṣṇa Book, Chapter 87)



vanipedia.org 		This cosmic manifestation is called "nature," but there is another nature, which is superior. The cosmic manifestation is inferior nature, but beyond this nature, which is manifested and unmanifested, there is another nature, which is called sanātana, eternal. It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested. (Easy Journey to Other Planets, Chapter 2)



vanipedia.org 		According to their theory, the material manifestation is temporary and unreal, whereas the impersonal Brahman effulgence is reality. But this theory cannot be supported either, because the Lord Himself says in the Bhagavad-gītā that the Brahman effulgence rests on His personality. It is confirmed in the Brahma-saṁhitā that the Brahman effulgence is the personal bodily rays of Kṛṣṇa. As such, impersonal Brahman cannot be the original cause of the cosmic manifestation. The original cause is the all-perfect, sentient Personality of Godhead, Govinda. (Kṛṣṇa Book, Chapter 87)


Cosmic Manifestation - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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