Sankhya Philosophy - an essential subject: Difference between revisions
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The Sāṅkhya philosophy was expounded in the Śrīmad-Bhāgavatam by the true Lord Kapila, the incarnation of Lord Kṛṣṇa who explained it to His mother, Devahūti. It is clearly explained by Him that the puruṣa, or the Supreme Lord, is active and that He creates by looking over the prakṛti. This philosophy is accepted in the Vedas and in the Bhagavad-gītā. However, the subject matter for discussion in the Sāṅkhya philosophy is only the manifestation of the external energy of Kṛṣṇa. Moreover over the recent years, there has been somebody claiming to be Kapila who has spread the atheistic Sankhya philosophy which does examine the material nature in detail, but results in the conclusion that the cause of this cosmic creation is illusory, and strongly propounds the theory of voidness. What is actually true, and where does the Bhagavat philosophy stand in all of this? | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sankhya Philosophy|Sankhya Philosophy]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Sankhya Philosophy|Sankhya Philosophy]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|According to the Sankhya philosophers everything is mithya, or anitya - impermanent. Nonetheless, without real knowledge of atma - , the soul, such philosophers must be bewildered and must continue to lament as sudras|According to the mīmāṁsā philosophers, everything is eternal, nitya, and according to the Sāṅkhya philosophers everything is mithyā, or anitya—impermanent. Nonetheless, without real knowledge of ātma—, the soul, such philosophers must be bewildered and must continue to lament as śūdras. '''(Śrīmad-Bhāgavatam 7.2.49)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Atheistic Sankhya philosophers like Kapila analyze the material elements very scrutinizingly and thereby come to the conclusion that material nature is the cause of everything|Atheistic Sāṅkhya philosophers like Kapila analyze the material elements very scrutinizingly and thereby come to the conclusion that material nature is the cause of everything. They do not accept the Supreme Personality of Godhead as the cause of all causes. '''(Caitanya-caritāmṛta, Madhya-līlā 25.56)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|By this system of philosophy (the Sankhya philosophy enunciated by Lord Kapila), one can immediately become free, even though one is situated in this material world. That stage is called jivan-mukti|The system of philosophy enunciated by Lord Kapila before His mother is the background for situation on the spiritual platform. The specific significance of this system of philosophy is stated herein as siddhi-bhūmim—it is the background of salvation. People who are suffering in this material world because they are conditioned by the material energy can easily get freedom from the clutches of matter by understanding the Sāṅkhya philosophy enunciated by Lord Kapila. By this system of philosophy, one can immediately become free, even though one is situated in this material world. That stage is called jīvan-mukti. '''(Śrīmad-Bhāgavatam 3.33.1)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Devotional service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and the other is to water the root. The real student of Sankhya philosophy finds the root of the material world, Visnu|The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Viṣṇu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and the other is to water the root. The real student of Sāṅkhya philosophy finds the root of the material world, Viṣṇu, and then, in perfect knowledge, engages himself in the service of the Lord. '''(Bhagavad-gītā 5.4)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Without Krsna's mercy, therefore, no one can understand the Sankhya philosophy or any philosophy which is especially meant for liberation|Foolish so-called scholars say that it is not Kṛṣṇa whom we must worship and to whom we must surrender; it is something else. Without Kṛṣṇa's mercy, therefore, no one can understand the Sāṅkhya philosophy or any philosophy which is especially meant for liberation. Vedic knowledge confirms that one becomes entangled in this material life because of ignorance and that one can become free from material embarrassment by becoming situated in factual knowledge. Sāṅkhya means that factual knowledge by which one can get out of the material entanglement. '''(Śrīmad-Bhāgavatam 3.24.38)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The conclusion of the atheistic Sankhya philosophy is that because the effects - the phenomena of this material world - are temporary, or illusory, the cause is therefore also illusory|The conclusion of the atheistic Sāṅkhya philosophy is that because the effects—the phenomena of this material world—are temporary, or illusory, the cause is therefore also illusory. The Sāṅkhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy. When this temporary manifestation is annihilated, its cause, the eternal existence of the spiritual world, continues as it is, and therefore the spiritual world is called sanātana-dhāma, the eternal abode. The conclusion of the Sāṅkhya philosophers is therefore invalid. '''(Kṛṣṇa Book, Chapter 87)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|From the eight separated energies of the Lord are manifest the twenty-four elements of the material world, which are the subject matter of Sankhya atheistic philosophy; they are originally offshoots from Krsna's energies|From the eight separated energies of the Lord are manifest the twenty-four elements of the material world, which are the subject matter of Sāṅkhya atheistic philosophy; they are originally offshoots from Kṛṣṇa's energies and are separated from Him, but atheistic Sāṅkhya philosophers with a poor fund of knowledge do not know Kṛṣṇa as the cause of all causes. '''(Bhagavad-gītā 7.4)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The Mayavadi sannyasis are engaged in the study of Sankhya philosophy, whereas the Vaisnava sannyasis are engaged in the study of Bhagavatam philosophy, which affords the proper commentary on the Vedanta-sutras|The Māyāvādī sannyāsīs are engaged in the study of Sāṅkhya philosophy, whereas the Vaiṣṇava sannyāsīs are engaged in the study of Bhāgavatam philosophy, which affords the proper commentary on the Vedānta-sūtras. The Māyāvādī sannyāsīs also study the Vedānta-sūtras, but use their own commentary, called Śārīraka-bhāṣya, written by Śaṅkarācārya. '''(Bhagavad-gītā 5.6)'''}} | ||
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Latest revision as of 17:29, 22 November 2020
The Sāṅkhya philosophy was expounded in the Śrīmad-Bhāgavatam by the true Lord Kapila, the incarnation of Lord Kṛṣṇa who explained it to His mother, Devahūti. It is clearly explained by Him that the puruṣa, or the Supreme Lord, is active and that He creates by looking over the prakṛti. This philosophy is accepted in the Vedas and in the Bhagavad-gītā. However, the subject matter for discussion in the Sāṅkhya philosophy is only the manifestation of the external energy of Kṛṣṇa. Moreover over the recent years, there has been somebody claiming to be Kapila who has spread the atheistic Sankhya philosophy which does examine the material nature in detail, but results in the conclusion that the cause of this cosmic creation is illusory, and strongly propounds the theory of voidness. What is actually true, and where does the Bhagavat philosophy stand in all of this?
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Sankhya Philosophy category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Sankhya Philosophy - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.