Unalloyed Devotees - an essential subject: Difference between revisions
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The unalloyed devotees of the Supreme Lord, who are totally surrendered souls, do not care when they leave their bodies or by what method. They leave everything in Kṛṣṇa's hands and so easily and happily return to Godhead. But those who are not unalloyed devotees and who depend instead on such methods of spiritual realization as karma-yoga, jñāna-yoga and haṭha-yoga must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Unalloyed Devotees|Unalloyed Devotees]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Unalloyed Devotees|Unalloyed Devotees]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|Fully unalloyed devotees|It is the duty of the father, the spiritual master and the king to regulate their subordinates in such a way that they ultimately become fully unalloyed devotees of the Supreme Lord. That is the duty of the superiors, and it is the duty of the subordinates to obey their orders perfectly and in a disciplined way. '''(Śrīmad-Bhāgavatam 4.24.19)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude|There are specific symptoms by which the internal devotees and the unalloyed or pure devotees are to be known. All unalloyed devotees are śakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude. Certainly all of them are devotees, but by making a comparative study it is found that the devotees or potencies who are engaged in conjugal love are better situated than the others. '''(Caitanya-caritāmṛta, Ādi-līlā 7.17)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Fully unalloyed devotees|Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Kṛṣṇa in poetry, for it will be only mundane. There are many descriptions of Kṛṣṇa's Bhagavad-gītā written by persons whose consciousness is mundane and who are not qualified by pure devotion. Although they attempted to write transcendental literature, they could not fully engage even a single devotee in Kṛṣṇa's service. '''(Caitanya-caritāmṛta, Antya-līlā 1.211)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Great unalloyed devotees|All fruitive activity, empirical philosophy and mysticism are more or less against the sense of subordination to the Lord, and any living entity engaged in such rebellious activity is more or less condemned by the laws of material nature, which work under the subordination of the Lord. Great unalloyed devotees of the Lord are compassionate towards the fallen, and therefore they travel all over the world with the mission of bringing souls back to Godhead, back to home. '''(Śrīmad-Bhāgavatam 3.5.3)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees|It appears that the prostitutes of Dvārakā, who were so eager to meet the Lord, were all His unalloyed devotees, and thus they were all on the path of salvation according to the above version of the Bhagavad-gītā. Therefore, the only reformation that is necessary in society is to make an organized effort to turn the citizens into devotees of the Lord, and thus all good qualities of the denizens of heaven will overtake them in their own way. '''(Śrīmad-Bhāgavatam 3.1.45)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|It appears that the prostitutes of Dvaraka, who were so eager to meet the Lord, were all His unalloyed devotees, and thus they were all on the path of salvation|It appears that the prostitutes of Dvārakā, who were so eager to meet the Lord, were all His unalloyed devotees, and thus they were all on the path of salvation according to the above version of the Bhagavad-gītā. Therefore, the only reformation that is necessary in society is to make an organized effort to turn the citizens into devotees of the Lord, and thus all good qualities of the denizens of heaven will overtake them in their own way. '''(Śrīmad-Bhāgavatam 1.11.19)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Karmis never agree to accept anything not directly perceived, and the jnanis put forth only hypotheses. However, the Vaisnavas, the unalloyed devotees of the Lord, do not follow the process of acquiring knowledge by direct sense perception|The karmīs never agree to accept anything not directly perceived, and the jñānīs put forth only hypotheses. However, the Vaiṣṇavas, the unalloyed devotees of the Lord, do not follow the process of acquiring knowledge by direct sense perception or mental speculation. '''(Caitanya-caritāmṛta, Madhya-līlā 7.66)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Krsna and His unalloyed devotees cannot be separated, and therefore glorifying the devotee means glorifying the Lord and vice versa|Kṛṣṇa and His unalloyed devotees cannot be separated, and therefore glorifying the devotee means glorifying the Lord and vice versa. Mahārāja Parīkṣit would not have been glad to hear about the glories of his forefathers like Mahārāja Yudhiṣṭhira and Arjuna had they not been connected with the acts of Lord Kṛṣṇa. The Lord descends specifically to deliver His devotees (paritrāṇāya sādhūnām (BG 4.8)). The devotees are glorified by the presence of the Lord because they cannot live for a moment without the presence of the Lord and His different energies. '''(Śrīmad-Bhāgavatam 1.6.13-15)'''}} | ||
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'''Unalloyed Devotees- [[Vaniquotes:Category:Unalloyed Devotees|explore more within this category]]'''. | '''Unalloyed Devotees- [[Vaniquotes:Category:Unalloyed Devotees|explore more within this category]]'''. | ||
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Latest revision as of 18:01, 22 November 2020
The unalloyed devotees of the Supreme Lord, who are totally surrendered souls, do not care when they leave their bodies or by what method. They leave everything in Kṛṣṇa's hands and so easily and happily return to Godhead. But those who are not unalloyed devotees and who depend instead on such methods of spiritual realization as karma-yoga, jñāna-yoga and haṭha-yoga must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Unalloyed Devotees category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Unalloyed Devotees- explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.