Vital Force - an essential subject: Difference between revisions

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The vital force of a living entity includes the five kinds of air working within the body, which are known as prāṇa, apāna, vyāna, samāna and udāna. The vital force is compared to a serpent because a serpent can live by simply drinking air. The vital force carried by the air is described as the pratīhāra, or the bodyguard. Without the vital force one cannot live for a moment. Indeed, all the senses are working under the protection of the vital force.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:CATEGORYNAME|CATEGORYNAME]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Vital Force|Vital Force]]''' category. An introduction from his books is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|According to the Vedic system, before coming to such a stage (when the vital force within the body becomes weak) one should leave home and take sannyasa to preach the message of God for the duration of life|According to the Vedic system, before coming to such a stage one should leave home and take sannyāsa to preach the message of God for the duration of life. However, if one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets. '''(Śrīmad-Bhāgavatam 4.28.2)'''}}


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{{VaniQuotebox|Air is exhibited in the form of breathing, and as long as breath is there, one can understand that a sleeping man is alive. Even when the gross body is asleep the vital force remains active and alive to protect the body|Even during our sleeping hours we can understand by virtue of our breathing process that the snake lives by eating the air that passes within this body. Air is exhibited in the form of breathing, and as long as breath is there, one can understand that a sleeping man is alive. Even when the gross body is asleep the vital force remains active and alive to protect the body. Thus the snake is described as living and eating air to keep the body fit for life. '''(Śrīmad-Bhāgavatam 4.25.35)'''}}


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{{VaniQuotebox|As long as the vital life-force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires|All these, however, depend on the vital life-force, which is here represented by the snake. As long as the vital life-force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires. Actually the living entity, known as purañjana, is embarrassed by so much paraphernalia. All this paraphernalia simply constitutes different sources of anxiety, but one who is surrendered unto the Supreme Personality of Godhead, and who leaves all business to Him, is freed from such anxieties. '''(Śrīmad-Bhāgavatam 4.25.27)'''}}


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{{VaniQuotebox|As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent|As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent. When the vital force within the body becomes weak, the body itself also becomes weak. '''(Śrīmad-Bhāgavatam 4.28.2)'''}}


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{{VaniQuotebox|At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go|At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go. If he is reluctant to maintain any connection with the material world, he can, in less than a second, reach the transcendental abode of Vaikuṇṭha and appear there completely in his spiritual body, which will be suitable for him in the spiritual atmosphere. '''(Caitanya-caritāmṛta, Ādi-līlā 5.22)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|He (Krsna) dragged Kamsa from his seat to the wrestling dais and threw him down. Then Krsna at once straddled his chest and began to strike him over and over again. Simply from the strokes of Krsna's fist, Kamsa lost his vital force|The Supreme Personality of Godhead, who is the shelter of the complete creation and from whose lotus navel the whole creation is manifested, immediately knocked the crown from the head of Kaṁsa and grabbed his long hair in His hand. He then dragged Kaṁsa from his seat to the wrestling dais and threw him down. Then Kṛṣṇa at once straddled his chest and began to strike him over and over again. Simply from the strokes of Kṛṣṇa's fist, Kaṁsa lost his vital force. '''(Kṛṣṇa Book, Chapter 44)'''}}


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{{VaniQuotebox|Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul|Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul. In other words, the living entity, because of his being a spirit soul, can understand all the material objects, or, when self-realized, he can understand the Paramātmā, upon whom yogīs meditate. '''(Śrīmad-Bhāgavatam 6.4.25)'''}}


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{{VaniQuotebox|Of course it is bewildering, O soul of the universe, that You (Krsna) work, though You are inactive, and that You take birth, though You are the vital force and the unborn|Of course it is bewildering, O soul of the universe, that You work, though You are inactive, and that You take birth, though You are the vital force and the unborn. You Yourself descend amongst animals, men, sages and aquatics. Verily, this is bewildering. '''(Śrīmad-Bhāgavatam 1.8.30)'''}}
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'''CATEGORYNAME - [[Vaniquotes:Category:CATEGORYNAME|explore more within this category]]'''.
'''Vital Force - [[Vaniquotes:Category:Vital Force|explore more within this category]]'''.


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Latest revision as of 18:10, 22 November 2020

The vital force of a living entity includes the five kinds of air working within the body, which are known as prāṇa, apāna, vyāna, samāna and udāna. The vital force is compared to a serpent because a serpent can live by simply drinking air. The vital force carried by the air is described as the pratīhāra, or the bodyguard. Without the vital force one cannot live for a moment. Indeed, all the senses are working under the protection of the vital force.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Vital Force category. An introduction from his books is given below in the following 8 quotes.


Quotes from Srila Prabhupada's books









Vital Force - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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