Theism - an essential subject: Difference between revisions

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Theism is explained completely in the Vedānta-sūtra, whereas in other systems of philosophical speculations, practically no mention is given to the ultimate cause of all causes. One can sit on the vyāsāsana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhāgavatam in defiance of all other systems. Śrīla Sūta Gosvāmī was the proper teacher, and therefore the sages at Naimiṣāraṇya elevated him to the vyāsāsana. Śrīla Vyāsadeva is designated herein as the Personality of Godhead because he is the authorized empowered incarnation.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:CATEGORYNAME|CATEGORYNAME]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Theism|Theism]]''' category. An introduction from his books is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|An enjoyer of the senses can never realize God, godliness or the science of theistic knowledge. Thus when Brahma, initiated by Sri Krsna by the sound vibration tapa, engaged himself in acts of austerity|An enjoyer of the senses can never realize God, godliness or the science of theistic knowledge. Thus when Brahmā, initiated by Śrī Kṛṣṇa by the sound vibration tapa, engaged himself in acts of austerity, by the pleasure of Viṣṇu he was able to visualize the transcendental world, Śrī Vaikuṇṭha, through transcendental realization. '''(Caitanya-caritāmṛta, Ādi-līlā 1.50)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Both Lord Buddha and Acarya Sankara paved the path of theism, and Vaisnava acaryas, specifically Lord Sri Caitanya Mahaprabhu, led the people on the path towards a realization of going back to Godhead| Lord Buddha preached the preliminary principles of the Vedas in a manner suitable for the time being (and so also did Śaṅkarācārya) to establish the authority of the Vedas. Therefore both Lord Buddha and Ācārya Śaṅkara paved the path of theism, and Vaiṣṇava ācāryas, specifically Lord Śrī Caitanya Mahāprabhu, led the people on the path towards a realization of going back to Godhead. '''(Śrīmad-Bhāgavatam 1.3.24)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krsna, and the atheist sees the Absolute Truth as ultimate death|It is foolish and artificial, therefore, to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Kṛṣṇa, and the atheist sees the Absolute Truth as ultimate death. '''(Krsna Book, Chapter 87)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Monotheism|When the lowest of human beings can attain the supreme destination by surrendering to Lord Kṛṣṇa, then what to speak of high-born brāhmaṇas? Those who follow the path of devotional service to the Supreme Lord are not hounded by caste and colour discrimination. Monotheism—one religion and one creed—is possible only under the shelter of Lord Kṛṣṇa's lotus feet, and not in any other way. '''(Renunciation Through Wisdom, Chapter 2)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|One can sit on the vyasasana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhagavatam in defiance of all other systems|One can sit on the vyāsāsana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhāgavatam in defiance of all other systems. Śrīla Sūta Gosvāmī was the proper teacher, and therefore the sages at Naimiṣāraṇya elevated him to the vyāsāsana. Śrīla Vyāsadeva is designated herein as the Personality of Godhead because he is the authorized empowered incarnation. '''(Śrīmad-Bhāgavatam 1.1.7)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Sri Sankaracarya, by the order of the Supreme Personality of Godhead, compromised between atheism and theism in order to cheat the atheists and bring them to theism|To teach the Vedic literature according to its direct meaning, without false commentary, is glorious." Unfortunately, Śrī Śaṅkarācārya, by the order of the Supreme Personality of Godhead, compromised between atheism and theism in order to cheat the atheists and bring them to theism, and to do so he gave up the direct method of Vedic knowledge and tried to present a meaning which is indirect. It is with this purpose that he wrote his Śārīraka-bhāṣya commentary on the Vedānta-sūtra. '''(Caitanya-caritāmṛta, Ādi-līlā 7.110)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Theism|Lord Buddha is the emblem of theism. He therefore first of all wanted to check the habit of animal-killing. The animal-killers are dangerous elements on the path going back to Godhead. There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers. '''(Śrīmad-Bhāgavatam 1.3.24)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Ultimately, however, both parties (the theists and the atheists) demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman|The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga. The Sāṅkhyite, however, who merely analyzes the material elements, comes to a conclusion of impersonalism and does not accept a supreme cause—whether Bhagavān, Paramātmā or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature. Ultimately, however, both parties demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman. '''(Śrīmad-Bhāgavatam 6.4.32)'''}}
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'''CATEGORYNAME - [[Vaniquotes:Category:CATEGORYNAME|explore more within this category]]'''.
'''Theism - [[Vaniquotes:Category:Theism|explore more within this category]]'''.


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Latest revision as of 17:53, 22 November 2020

Theism is explained completely in the Vedānta-sūtra, whereas in other systems of philosophical speculations, practically no mention is given to the ultimate cause of all causes. One can sit on the vyāsāsana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhāgavatam in defiance of all other systems. Śrīla Sūta Gosvāmī was the proper teacher, and therefore the sages at Naimiṣāraṇya elevated him to the vyāsāsana. Śrīla Vyāsadeva is designated herein as the Personality of Godhead because he is the authorized empowered incarnation.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Theism category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		An enjoyer of the senses can never realize God, godliness or the science of theistic knowledge. Thus when Brahmā, initiated by Śrī Kṛṣṇa by the sound vibration tapa, engaged himself in acts of austerity, by the pleasure of Viṣṇu he was able to visualize the transcendental world, Śrī Vaikuṇṭha, through transcendental realization. (Caitanya-caritāmṛta, Ādi-līlā 1.50)



vanipedia.org 		Lord Buddha preached the preliminary principles of the Vedas in a manner suitable for the time being (and so also did Śaṅkarācārya) to establish the authority of the Vedas. Therefore both Lord Buddha and Ācārya Śaṅkara paved the path of theism, and Vaiṣṇava ācāryas, specifically Lord Śrī Caitanya Mahāprabhu, led the people on the path towards a realization of going back to Godhead. (Śrīmad-Bhāgavatam 1.3.24)



vanipedia.org 		It is foolish and artificial, therefore, to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Kṛṣṇa, and the atheist sees the Absolute Truth as ultimate death. (Krsna Book, Chapter 87)



vanipedia.org 		When the lowest of human beings can attain the supreme destination by surrendering to Lord Kṛṣṇa, then what to speak of high-born brāhmaṇas? Those who follow the path of devotional service to the Supreme Lord are not hounded by caste and colour discrimination. Monotheism—one religion and one creed—is possible only under the shelter of Lord Kṛṣṇa's lotus feet, and not in any other way. (Renunciation Through Wisdom, Chapter 2)



vanipedia.org 		One can sit on the vyāsāsana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhāgavatam in defiance of all other systems. Śrīla Sūta Gosvāmī was the proper teacher, and therefore the sages at Naimiṣāraṇya elevated him to the vyāsāsana. Śrīla Vyāsadeva is designated herein as the Personality of Godhead because he is the authorized empowered incarnation. (Śrīmad-Bhāgavatam 1.1.7)



vanipedia.org 		To teach the Vedic literature according to its direct meaning, without false commentary, is glorious." Unfortunately, Śrī Śaṅkarācārya, by the order of the Supreme Personality of Godhead, compromised between atheism and theism in order to cheat the atheists and bring them to theism, and to do so he gave up the direct method of Vedic knowledge and tried to present a meaning which is indirect. It is with this purpose that he wrote his Śārīraka-bhāṣya commentary on the Vedānta-sūtra. (Caitanya-caritāmṛta, Ādi-līlā 7.110)



vanipedia.org 		Lord Buddha is the emblem of theism. He therefore first of all wanted to check the habit of animal-killing. The animal-killers are dangerous elements on the path going back to Godhead. There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers. (Śrīmad-Bhāgavatam 1.3.24)



vanipedia.org 		The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga. The Sāṅkhyite, however, who merely analyzes the material elements, comes to a conclusion of impersonalism and does not accept a supreme cause—whether Bhagavān, Paramātmā or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature. Ultimately, however, both parties demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman. (Śrīmad-Bhāgavatam 6.4.32)


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