Gains - an essential subject: Difference between revisions

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According to these leaders, God and philosophical approaches to Him are merely leisure pursuits or parlor games to exercise the brain. By such discussions, however, the world does not gain anything of subsance. So Marshal Arjuna pretended to display weakness, placing himself in the category of ordinary people who are illusioned in the material world. And by this action of his, Marshal Arjuna helped in the manifestation of Bhagavad-gītā from the transcendental lips of the Personality of Godhead.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Gain|Gains]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Gain|Gains]]''' category. An introduction from his teachings is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's teachings ==


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A challenging, puffed-up person cannot gain anything from a Krsna conscious man; he simply remains in material consciousness| A challenging, puffed-up person cannot gain anything from a Kṛṣṇa conscious man; he simply remains in material consciousness. Although Lord Caitanya was born in a high brāhmaṇa family and was situated in the highest perfectional stage of sannyāsa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Rāmānanda Rāya, although Rāmānanda appeared as a householder situated in a social status beneath that of a brāhmaṇa. '''(Teachings of Lord Caitanya, Chapter 1)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job. Similarly, a devotee renounces the material world not for nothing but for something tangible in spiritual value|A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job. Similarly, a devotee renounces the material world not for nothing but for something tangible in spiritual value. Śrīla Rūpa Gosvāmī, Sanātana Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī and others gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in the worldly sense. The Gosvāmīs were ministers in the government service of Bengal, and Śrīla Raghunātha dāsa Gosvāmī was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed. '''(Śrīmad-Bhāgavatam 1.8.27)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|A wise man who becomes attached to Krsna does not want any return from Him, either in the form of relieving distress or in gaining money|Lord Kṛṣṇa, however, has explained in the Gītā that out of these four types of neophytes, the one who is wise is very dear to Him, because a wise man, if he is attached to Kṛṣṇa, is not seeking an exchange of material benefits. A wise man who becomes attached to Kṛṣṇa does not want any return from Him, either in the form of relieving distress or in gaining money. This means that from the very beginning his basic principle of attachment to Kṛṣṇa is, more or less, love. '''(Nectar of Devotion, Chapter 3)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Bali Maharaja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikunthaloka with equal or greater facilities of eternal enjoyment|Bali Mahārāja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikuṇṭhaloka with equal or greater facilities of eternal enjoyment; therefore he was not at all the loser by sacrificing the kingdom of heaven, which he had possessed by his material strength. In other words, when the Lord snatches away one's hard-earned material possessions and favors one with His personal transcendental service for eternal life, bliss and knowledge, such taking away by the Lord should be considered a special favor upon such a pure devotee. '''(Śrīmad-Bhāgavatam 2.7.18)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Before your next death you finish your Krsna consciousness. That is the real gain of life|Before your next death you finish your Kṛṣṇa consciousness. That is the real gain of life. Don't wait that "I shall become old, and when I shall become feeble—there is no more energy—then I shall become Kṛṣṇa conscious." Of course, Kṛṣṇa conscious, one can become in a moment perfect. But that is rarely done. Everyone should be taught Kṛṣṇa consciousness from the very childhood. This is human civilization. Thank you very much. Hare Kṛṣṇa, . '''(Śrīmad-Bhāgavatam Lecture, 9 September 1975, Vrndavana)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses|Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses. If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress. '''(Śrīmad-Bhāgavatam 4.25.4)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Devotees at Vrndavana try to serve the gopis, namely Radharani and Her associates. If one gains the favor of the gopis, he easily gains the favor of Krsna because on the recommendation of the gopis Krsna at once accepts the service of a devotee|The solution to this perplexity is that Śrī Kṛṣṇa's sense of happiness is limited by the happiness of the gopīs. Devotees at Vṛndāvana therefore try to serve the gopīs, namely Rādhārāṇī and Her associates. If one gains the favor of the gopīs, he easily gains the favor of Kṛṣṇa because on the recommendation of the gopīs Kṛṣṇa at once accepts the service of a devotee. Lord Caitanya, therefore, wanted to please the gopīs instead of Kṛṣṇa. '''(Caitanya-caritāmṛta, Ādi-līlā 4.189)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Established thus (in trance, or samadhi), one never departs from the truth, and upon gaining this he thinks there is no greater gain|This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact. '''(Bhagavad-gītā 6.20-23)'''}}
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Latest revision as of 16:25, 22 November 2020

According to these leaders, God and philosophical approaches to Him are merely leisure pursuits or parlor games to exercise the brain. By such discussions, however, the world does not gain anything of subsance. So Marshal Arjuna pretended to display weakness, placing himself in the category of ordinary people who are illusioned in the material world. And by this action of his, Marshal Arjuna helped in the manifestation of Bhagavad-gītā from the transcendental lips of the Personality of Godhead.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Gains category. An introduction from his teachings is given below in the following 8 quotes.

Quotes from Srila Prabhupada's teachings


vanipedia.org 		A challenging, puffed-up person cannot gain anything from a Kṛṣṇa conscious man; he simply remains in material consciousness. Although Lord Caitanya was born in a high brāhmaṇa family and was situated in the highest perfectional stage of sannyāsa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Rāmānanda Rāya, although Rāmānanda appeared as a householder situated in a social status beneath that of a brāhmaṇa. (Teachings of Lord Caitanya, Chapter 1)



vanipedia.org 		A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job. Similarly, a devotee renounces the material world not for nothing but for something tangible in spiritual value. Śrīla Rūpa Gosvāmī, Sanātana Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī and others gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in the worldly sense. The Gosvāmīs were ministers in the government service of Bengal, and Śrīla Raghunātha dāsa Gosvāmī was the son of a big zamindar of his time. But they left everything to gain something superior to what they previously possessed. (Śrīmad-Bhāgavatam 1.8.27)



vanipedia.org 		Lord Kṛṣṇa, however, has explained in the Gītā that out of these four types of neophytes, the one who is wise is very dear to Him, because a wise man, if he is attached to Kṛṣṇa, is not seeking an exchange of material benefits. A wise man who becomes attached to Kṛṣṇa does not want any return from Him, either in the form of relieving distress or in gaining money. This means that from the very beginning his basic principle of attachment to Kṛṣṇa is, more or less, love. (Nectar of Devotion, Chapter 3)



vanipedia.org 		Bali Mahārāja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikuṇṭhaloka with equal or greater facilities of eternal enjoyment; therefore he was not at all the loser by sacrificing the kingdom of heaven, which he had possessed by his material strength. In other words, when the Lord snatches away one's hard-earned material possessions and favors one with His personal transcendental service for eternal life, bliss and knowledge, such taking away by the Lord should be considered a special favor upon such a pure devotee. (Śrīmad-Bhāgavatam 2.7.18)



vanipedia.org 		Before your next death you finish your Kṛṣṇa consciousness. That is the real gain of life. Don't wait that "I shall become old, and when I shall become feeble—there is no more energy—then I shall become Kṛṣṇa conscious." Of course, Kṛṣṇa conscious, one can become in a moment perfect. But that is rarely done. Everyone should be taught Kṛṣṇa consciousness from the very childhood. This is human civilization. Thank you very much. Hare Kṛṣṇa, . (Śrīmad-Bhāgavatam Lecture, 9 September 1975, Vrndavana)



vanipedia.org 		Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses. If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress. (Śrīmad-Bhāgavatam 4.25.4)



vanipedia.org 		The solution to this perplexity is that Śrī Kṛṣṇa's sense of happiness is limited by the happiness of the gopīs. Devotees at Vṛndāvana therefore try to serve the gopīs, namely Rādhārāṇī and Her associates. If one gains the favor of the gopīs, he easily gains the favor of Kṛṣṇa because on the recommendation of the gopīs Kṛṣṇa at once accepts the service of a devotee. Lord Caitanya, therefore, wanted to please the gopīs instead of Kṛṣṇa. (Caitanya-caritāmṛta, Ādi-līlā 4.189)



vanipedia.org 		This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact. (Bhagavad-gītā 6.20-23)


Gains - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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