Celibacy - an essential subject: Difference between revisions
(Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction ------------------------>...") |
(Vanibot #0041: Moves Choose Another box to the end) |
||
| Line 1: | Line 1: | ||
[[Category:Essential Subjects]] | [[Category:Essential Subjects]] | ||
<!----------------------- edit below this line -----------------------> | <!----------------------- edit below this line -----------------------> | ||
<!------------------------ begin introduction ------------------------> | <!------------------------ begin introduction text------------------------> | ||
Celibacy as defined by Srila Prabhupāda is very essential for the student's advancement in spiritual life, but he advices that at the present moment, while we are facing this '''[[Vaniquotes:Category:Kali-yuga|Kali-yuga]]''' age, such brahmacārī (unmarried celibate) life is not at all possible. The solution pointed by him is based on '''[[Vaniquotes:Category:Varnasrama-dharma|varṇāśrama-dharma]]''' system, described extensively in the Vedas. In that system the society can be divided into four varṇās and four āśramas. The four varṇās are: śūdra, vaiśya, kṣatriya and brāhmaṇa. And the four āśramas are: brahmacārī, gṛhastha, vānaprastha and sannyāsa. Varṇā is related to a material status while āśrama is related to a spiritual status. It is worth mentioning the role of '''[[Vaniquotes:Category:Grhastha-asrama|gṛhastha-āśrama]]''' within our society since for this Kali-yuga age, the marriage is highly recommended. As Srila Prabhupada says, celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. He should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy. Still in this matter, Prabhupāda states that a gṛhastha is not meant to enjoy sex life without restriction. Because the whole purpose of Vedic life is to become free from sexual indulgence. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Celibacy|Celibacy]]'''. An introduction from his books is given below in the following | All the āśramas are recognized for spiritual progress, and therefore although the gṛhastha-āśrama gives a kind of license for sex life for a certain time, it does not allow unrestricted sex life. Therefore, in gṛhastha life also, there is no '''[[Vaniquotes:Category:Illicit Sex|illicit sex]]'''. A gṛhastha should not accept a woman for sexual enjoyment. Wasting semen is also illicit sex. Concluding this subject, Prabhupāda points out to the importance of the complete celibacy. In his words, unless one practices celibacy, advancement in spiritual life is very difficult. And additionally he gives us the conclusion about this matter: Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacārī, not discharging his semen, the result is that after death he goes to the Satyaloka. | ||
<!-------- end introduction and don't touch next three lines ---------> | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Celibacy|Celibacy]]''' category. An introduction from his books is given below in the following 16 quotes. | |||
<!-------- end introduction text and don't touch next three lines ---------> | |||
---- | ---- | ||
== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
<!----------------- edit quote boxes below this line -----------------> | <!----------------- edit quote boxes below this line -----------------> | ||
{{VaniQuotebox| | {{VaniQuotebox|In the present age no one can observe the strict rules and regulations of placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibacy, remaining alone, etc|In the present age no one can observe the strict rules and regulations of placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibacy, remaining alone, etc. By the practice of Kṛṣṇa consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about Kṛṣṇa. '''(Bhagavad-gītā 6.35)'''}} | ||
{{VaniQuotebox|In the Vedic system of knowledge, students, from the very beginning, are taught to vibrate om and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy|In the Vedic system of knowledge, students, from the very beginning, are taught to vibrate oṁ and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy. In this way they realize two of Brahman's features. '''(Bhagavad-gītā 8.11)'''}} | |||
{{VaniQuotebox|This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible|This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacārī (unmarried celibate) life is not at all possible. The social construction of the world has changed so much that there is no possibility of one's practicing celibacy from the beginning of student life. '''(Bhagavad-gītā 8.11)'''}} | |||
{{VaniQuotebox|Unless one practices celibacy, advancement in spiritual life is very difficult|Unless one practices celibacy, advancement in spiritual life is very difficult. Therefore Lord Caitanya has announced, according to the scriptural injunctions for this Age of Kali, that in this age no process of realizing the Supreme is possible except the chanting of the holy names of Lord Kṛṣṇa: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. '''(Bhagavad-gītā 8.11)'''}} | |||
{{VaniQuotebox| | {{VaniQuotebox|Brahmacaris should have no connection with women; they should live a life of celibacy and engage the mind in the study of Vedic literature for cultivation of spiritual knowledge|Svādhyāya, Vedic study, is meant for brahmacarya, or student life. Brahmacārīs should have no connection with women; they should live a life of celibacy and engage the mind in the study of Vedic literature for cultivation of spiritual knowledge. This is called svādhyāya. '''(Bhagavad-gītā 16.1-3)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|He should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy|He should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy. '''(Bhagavad-gītā 17.14)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Great vows of austerity are undertaken by sages to achieve success in self-realization. Human life is meant for such tapasya, with the great vow of celibacy, or brahmacarya. In the rigid life of tapasya, there is no place for the association of women|The Lord, being the source of everything that be, is the origin of all austerities and penances also. Great vows of austerity are undertaken by sages to achieve success in self-realization. Human life is meant for such tapasya, with the great vow of celibacy, or brahmacarya. In the rigid life of tapasya, there is no place for the association of women. And because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanātana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life. '''(Śrīmad-Bhāgavatam 2.7.6)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life, whereas the other, the upakurvana-brahmacari, is a brahmacari who takes the vow of celibacy up to a certain age|There are two kinds of brahmacārīs. One is called naiṣṭhika-brahmacārī, which means one who takes a vow of celibacy for his whole life, whereas the other, the upakurvāṇa-brahmacārī, is a brahmacārī who takes the vow of celibacy up to a certain age. For example, he may take the vow to remain celibate up to twenty-five years of age; then, with the permission of his spiritual master, he enters married life. '''(Śrīmad-Bhāgavatam 3.22.14)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacari|Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacārī. Svāyambhuva Manu requested Kardama Muni to accept his daughter, since Kardama had not taken the vow of naiṣṭhika-brahmacarya. He was willing to marry, and the suitable daughter of a high royal family was presented. '''(Śrīmad-Bhāgavatam 3.22.14)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|A devotee should observe the vow of celibacy. Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy|A devotee should observe the vow of celibacy. Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable. Otherwise, a devotee can get married under religious principles and live peacefully with a wife. '''(Śrīmad-Bhāgavatam 3.27.7)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacari, the result is that after death he goes to the Satyaloka|An important word in this verse is ūrdhva-retasaḥ, which means brahmacārīs who have never discharged semen. Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacārī, not discharging his semen, the result is that after death he goes to the Satyaloka. '''(Śrīmad-Bhāgavatam 4.11.5)'''}} | ||
{{VaniQuotebox|Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness|Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness. '''(Śrīmad-Bhāgavatam 5.5.10-13)'''}} | |||
{{VaniQuotebox|Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee|A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse. Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. '''(Śrīmad-Bhāgavatam 5.12.12)'''}} | |||
{{VaniQuotebox|While performing fruitive activities one can become free from the actions of sinful life through austerity, penance, celibacy, control of the mind and senses, truthfulness and the practice of mystic yoga|While performing fruitive activities one can become free from the actions of sinful life through austerity, penance, celibacy, control of the mind and senses, truthfulness and the practice of mystic yoga. By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities. '''(Śrīmad-Bhāgavatam 6.1 Summary)'''}} | |||
{{VaniQuotebox|The real purpose of human life is to attain liberation from material entanglement. Such liberation may be achieved by many methods, but all of them more or less depend on tapasya, austerity, which begins with celibacy|The real purpose of human life is to attain liberation from material entanglement. Such liberation may be achieved by many methods (tapasā brahmacaryeṇa śamena ca damena ca (SB 6.1.13)), but all of them more or less depend on tapasya, austerity, which begins with celibacy. '''(Śrīmad-Bhāgavatam 7.9.46)'''}} | |||
{{VaniQuotebox|If one is trained to protect his semen by observing celibacy, naturally he is not attracted by the beauty of a woman. If one can remain a brahmacari, he saves himself so much trouble in material existence|If one is trained to protect his semen by observing celibacy, naturally he is not attracted by the beauty of a woman. If one can remain a brahmacārī, he saves himself so much trouble in material existence. Material existence means enjoying the pleasure of sexual intercourse (yan maithunādi-gṛhamedhi-sukham (SB 7.9.45)). If one is educated about sex life and is trained to protect his semen, he is saved from the danger of material existence. '''(Śrīmad-Bhāgavatam 8.12.35)'''}} | |||
<!----------------- edit quote boxes above this line -----------------> | <!----------------- edit quote boxes above this line -----------------> | ||
'''Celibacy - [[Vaniquotes:Category:Devotional Service|explore more within this category]]'''. | |||
{{EsentialSubjectTotal}} | |||
<div style="float:left;"> | |||
{{EssentialSubjectnav}} | |||
</div> | |||
__NOTOC__ | __NOTOC__ | ||
__NOEDITSECTION__ | __NOEDITSECTION__ | ||
Latest revision as of 15:58, 22 November 2020
Celibacy as defined by Srila Prabhupāda is very essential for the student's advancement in spiritual life, but he advices that at the present moment, while we are facing this Kali-yuga age, such brahmacārī (unmarried celibate) life is not at all possible. The solution pointed by him is based on varṇāśrama-dharma system, described extensively in the Vedas. In that system the society can be divided into four varṇās and four āśramas. The four varṇās are: śūdra, vaiśya, kṣatriya and brāhmaṇa. And the four āśramas are: brahmacārī, gṛhastha, vānaprastha and sannyāsa. Varṇā is related to a material status while āśrama is related to a spiritual status. It is worth mentioning the role of gṛhastha-āśrama within our society since for this Kali-yuga age, the marriage is highly recommended. As Srila Prabhupada says, celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. He should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy. Still in this matter, Prabhupāda states that a gṛhastha is not meant to enjoy sex life without restriction. Because the whole purpose of Vedic life is to become free from sexual indulgence.
All the āśramas are recognized for spiritual progress, and therefore although the gṛhastha-āśrama gives a kind of license for sex life for a certain time, it does not allow unrestricted sex life. Therefore, in gṛhastha life also, there is no illicit sex. A gṛhastha should not accept a woman for sexual enjoyment. Wasting semen is also illicit sex. Concluding this subject, Prabhupāda points out to the importance of the complete celibacy. In his words, unless one practices celibacy, advancement in spiritual life is very difficult. And additionally he gives us the conclusion about this matter: Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacārī, not discharging his semen, the result is that after death he goes to the Satyaloka.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Celibacy category. An introduction from his books is given below in the following 16 quotes.
Quotes from Srila Prabhupada's books
Celibacy - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.