Humility - an essential subject: Difference between revisions
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The symptoms of a devotee are meekness and humility. Although spiritually very advanced, he will always remain meek and humble, as Kavirāja Gosvāmī and all the other Vaiṣṇavas have taught us by personal example. Caitanya Mahāprabhu taught that one should be humbler than the grass on the street and more tolerant than the tree. One should not be proud or falsely puffed up. In this way one will surely advance in spiritual life. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Humility| | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Humility|Humility]]''' category. An introduction from his books is given below in the following 10 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dinata, humility|In the Bhakti-rasāmṛta-sindhu, the word dainya (humility) is explained as follows: "When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dīnatā, humility. When one is subjected to such humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible." '''(Caitanya-caritāmṛta, Madhya-līlā 2.35)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Humility means that one should not be anxious to have the satisfaction of being honored by others|Humility means that one should not be anxious to have the satisfaction of being honored by others. The material conception of life makes us very eager to receive honor from others, but from the point of view of a man in perfect knowledge—who knows that he is not this body—anything, honor or dishonor, pertaining to this body is useless. One should not be hankering after this material deception. '''(Bhagavad-gītā 13.8-12)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Humility and meekness are not appropriate when the acaryas are blasphemed|It was right for Jiva Gosvami to stop such a dishonest scholar from advertising that he had defeated Srila Rupa Gosvami and Sanatana Gosvami, but due to their illiteracy the sahajiya class refer to this incident to accuse Srila Jiva Gosvami of deviating from the principle of humility. They do not know, however, that humility and meekness are appropriate when one's own honor is insulted but not when Lord Visnu or the acaryas are blasphemed. In such cases one should not be humble and meek but must act. '''(Caitanya-caritāmṛta, Ādi-līlā10.85)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Humility is also one of the qualifications of a transcendentally situated person, and out of sheer humility the sannyasi goes from door to door, not exactly for the purpose of begging, but to see the householders and awaken them to Krsna consciousness|A sannyāsī is supposed to beg from door to door for his livelihood, but this does not mean that he is a beggar. Humility is also one of the qualifications of a transcendentally situated person, and out of sheer humility the sannyāsī goes from door to door, not exactly for the purpose of begging, but to see the householders and awaken them to Kṛṣṇa consciousness. This is the duty of a sannyāsī. '''(Bhagavad-gītā 16.1-3)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Humility, renunciation and excellent learning exist in him (Sanatana Gosvami) simultaneously|Śrī Caitanya Mahāprabhu told Rāmānanda Rāya, “Sanātana Gosvāmī’s renunciation of material connections is just like yours. Humility, renunciation and excellent learning exist in him simultaneously. '''(Caitanya-caritāmṛta, Antya 1.201)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control - all these I declare to be knowledge|Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control - all these I declare to be knowledge, and besides this whatever there may be is ignorance. '''(Bhagavad-gītā 13.8-12)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|It is futile to make an external show of good qualities like humility and nonviolence while disrespecting the Lord's lotus feet and denouncing the process of devotional service|It is futile to make an external show of good qualities like humility and nonviolence while disrespecting the Lord's lotus feet and denouncing the process of devotional service. '''(Renunciation Through Wisdom, Chapter 3.2)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|One should approach a Krsna conscious person with all humility, put relevant questions to him and not challenge him. If one were to challenge him, such a highly elevated Krsna conscious person would not be available to receive any tangible service|One should approach a Kṛṣṇa conscious person with all humility, put relevant questions to him and not challenge him. If one were to challenge him, such a highly elevated Kṛṣṇa conscious person would not be available to receive any tangible service. A challenging, puffed-up person cannot gain anything from a Kṛṣṇa conscious man; he simply remains in material consciousness. '''(Teachings of Lord Caitanya, Chapter 30)'''}} | ||
{{VaniQuotebox|Out of humility, a devotee considers himself unfit to be transferred to the spiritual world|Out of humility, a devotee considers himself unfit to be transferred to the spiritual world. He always thinks himself contaminated by the modes of material nature. Nor is there any need for a devotee to ask to be freed from the modes of material nature. Devotional service itself is in the transcendental position; therefore there is no question of asking for this special facility. The conclusion is that a pure devotee is not anxious to stop the repetition of birth and death, but is always eager to associate with other devotees who are engaged in chanting and hearing about the glories of the Lord. '''(Śrīmad-Bhāgavatam 4.30.33)'''}} | |||
{{VaniQuotebox|When one presents himself as ignorant, his attitude is called humility, and when there is absence of enthusiasm it is called cowardice. Therefore, in humility, there is sometimes cowardice also|When one presents himself as ignorant, his attitude is called humility, and when there is absence of enthusiasm it is called cowardice. Therefore, in humility, there is sometimes cowardice also. '''(Nectar of Devotion, Chapter 31)'''}} | |||
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'''Humility - [[Vaniquotes:Category:Humility|explore more within this category]]'''. | '''Humility - [[Vaniquotes:Category:Humility|explore more within this category]]'''. | ||
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Latest revision as of 16:34, 22 November 2020
The symptoms of a devotee are meekness and humility. Although spiritually very advanced, he will always remain meek and humble, as Kavirāja Gosvāmī and all the other Vaiṣṇavas have taught us by personal example. Caitanya Mahāprabhu taught that one should be humbler than the grass on the street and more tolerant than the tree. One should not be proud or falsely puffed up. In this way one will surely advance in spiritual life.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Humility category. An introduction from his books is given below in the following 10 quotes.
Quotes from Srila Prabhupada's books
Humility - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.