Material Existence - an essential subject: Difference between revisions
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This saṁsāra, this material existence, is just like a dāvānala. Dāvānala means forest fire. In the forest nobody goes to set a fire, but it takes place automatically. To rectify our material existence, austerity (tapasya) is absolutely necessary. However, when people in general come under the control of a demon or a demoniac ruling power, they forget this process of tapasya and gradually also become demoniac. Hankering for advancement in devotional service is not the same as hankering for sense gratification in material existence. In other words, hankering remains in spiritual life, but it becomes purified. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Material Existence| | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Material Existence|Material Existence]]''' category. An introduction from his books is given below in the following 14 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|In the material existence we find so many species of life - animals, insects, men, and so on. All are arranged by the superior power. They are not accidental|In the material existence we find so many species of life - animals, insects, men, and so on. All are arranged by the superior power. They are not accidental. '''(Bhagavad-gītā 16.19)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on|Śruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the Personality of Godhead. In the liberated condition only, this primary rasa is experienced in full. In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on. '''(Śrīmad-Bhāgavatam 1.1.3)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature|In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature. Desire for overlording and for sense gratification is the greatest enemy of the conditioned soul; but by the strength of Kṛṣṇa consciousness, one can control the material senses, the mind and the intelligence. '''(Bhagavad-gītā 3.43)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Lord Krsna said that it is lust which causes a living entity to glide down from his exalted position to the abominable condition of material existence|Lord Kṛṣṇa said that it is lust which causes a living entity to glide down from his exalted position to the abominable condition of material existence. This lust circumstantially changes into anger. Both lust and anger stand on the platform of the mode of passion. '''(Śrīmad-Bhāgavatam 3.31.29)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life|In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Kṛṣṇa consciousness by higher intelligence. '''(Bhagavad-gītā 3.43)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Sometimes a person caught in the blazing fire of material existence condemns himself, but due to his bodily conception he cannot get out of the entanglement, and thus he suffers more and more|Everyone wants to be happy in the material world, but the miserable conditions of material life simply increase. Sometimes a person caught in the blazing fire of material existence condemns himself, but due to his bodily conception he cannot get out of the entanglement, and thus he suffers more and more. '''(Śrīmad-Bhāgavatam 5.14.15)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In the conditioned stage of material existence they can hardly appreciate what is the factual, existential, cognizable and pure happiness of life|In the material world such a sense of existence, knowledge and pleasure is meagerly exhibited, and all living entities, who are minute parts and parcels of the Lord, are eligible to relish such consciousness of existence, knowledge and bliss very minutely in the liberated stage, whereas in the conditioned stage of material existence they can hardly appreciate what is the factual, existential, cognizable and pure happiness of life. '''(Śrīmad-Bhāgavatam 2.6.19)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|In material existence, when a devotee is not completely purified, he expects material benefit from the Lord in the form of relief from material miseries, or he wants material gain, advancement in knowledge etc|A mixed devotee engages in devotional service for the spiritual benefit of being eternally engaged in the transcendental abode of the Lord in full bliss and knowledge. In material existence, when a devotee is not completely purified, he expects material benefit from the Lord in the form of relief from material miseries, or he wants material gain, advancement in knowledge of the relationship between the Supreme Personality of Godhead and the living entity, or knowledge as to the real nature of the Supreme Lord. '''(Śrīmad-Bhāgavatam 3.27.27)'''}} | ||
{{VaniQuotebox|In our material existence, under the influence of illusory maya, we have almost forgotten our eternal relationship with the Lord, exactly like a man sleeping very deeply who forgets his duties|The transcendental vibration from the mouth of a pure devotee is so powerful that it can revive the living entity's memory of his eternal relationship with the Supreme Personality of Godhead. In our material existence, under the influence of illusory māyā, we have almost forgotten our eternal relationship with the Lord, exactly like a man sleeping very deeply who forgets his duties. '''(Śrīmad-Bhāgavatam 4.20.25)'''}} | |||
{{VaniQuotebox|In material existence, four things are very valuable: to be born in a decent family, to be very rich, to be very learned and to be very beautiful. These are considered to be material assets|In material existence, four things are very valuable: to be born in a decent family, to be very rich, to be very learned and to be very beautiful. These are considered to be material assets. Unfortunately, without Kṛṣṇa consciousness, these material assets sometimes become sources of sin and degradation. '''(Kṛṣṇa Book, Chapter 34)'''}} | |||
{{VaniQuotebox|In material existence the living entity simply hankers to get something he can never get. Therefore he is in illusion. As a result of being in this illusory situation, the living entity is always lamenting|In material existence the living entity simply hankers to get something he can never get. Therefore he is in illusion. As a result of being in this illusory situation, the living entity is always lamenting. Thus lamentation and illusion are described herein as dvi-kūbara, the two posts of bondage. '''(Śrīmad-Bhāgavatam 4.26.1-3)'''}} | |||
{{VaniQuotebox|In material existence so-called intelligence is actually ignorance. When intelligence is cleared up, it is called buddhi-yoga. In other words, when intelligence is dovetailed with the desires of Krsna, it is called buddhi-yoga or bhakti-yoga|In material existence so-called intelligence is actually ignorance. When intelligence is cleared up, it is called buddhi-yoga. In other words, when intelligence is dovetailed with the desires of Kṛṣṇa, it is called buddhi-yoga or bhakti-yoga. '''(Śrīmad-Bhāgavatam 4.29.5)'''}} | |||
{{VaniQuotebox|In material existence a living being has to endure the material conditions of threefold miseries, life after life, according to his fruitive work|In material existence a living being has to endure the material conditions of threefold miseries, life after life, according to his fruitive work. Such material life is produced by material desires only. Devotional service to the Lord does not kill the natural desires of the living being, but they are applied in the right cause of devotional service. This qualifies the desire to be transferred to the spiritual sky. '''(Śrīmad-Bhāgavatam 1.9.23)'''}} | |||
{{VaniQuotebox|Krsna consciousness helps one get out of material entanglement, even though one may be engaged in his prescribed duties in terms of material existence. Therefore, without being fully in Krsna consciousness, one should not give up his occupational duties|Kṛṣṇa consciousness helps one to get out of the material entanglement, even though one may be engaged in his prescribed duties in terms of material existence. Therefore, without being fully in Kṛṣṇa consciousness, one should not give up his occupational duties. '''(Bhagavad-gītā 3.33)'''}} | |||
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'''Material Existence - [[Vaniquotes:Category:Material Existence|explore more within this category]]'''. | '''Material Existence - [[Vaniquotes:Category:Material Existence|explore more within this category]]'''. | ||
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Latest revision as of 16:51, 22 November 2020
This saṁsāra, this material existence, is just like a dāvānala. Dāvānala means forest fire. In the forest nobody goes to set a fire, but it takes place automatically. To rectify our material existence, austerity (tapasya) is absolutely necessary. However, when people in general come under the control of a demon or a demoniac ruling power, they forget this process of tapasya and gradually also become demoniac. Hankering for advancement in devotional service is not the same as hankering for sense gratification in material existence. In other words, hankering remains in spiritual life, but it becomes purified.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Material Existence category. An introduction from his books is given below in the following 14 quotes.
Quotes from Srila Prabhupada's books
Material Existence - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.