Mayavadi Philosophers - an essential subject: Difference between revisions

(Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction text below ------------...")
 
(Vanibot #0041: Moves Choose Another box to the end)
 
Line 2: Line 2:
<!----------------------- edit below this line ----------------------->  
<!----------------------- edit below this line ----------------------->  
<!------------------------ begin introduction text below ------------------------>  
<!------------------------ begin introduction text below ------------------------>  
INTRODUCTION TEXT TO BE WRITTEN
The Mayavadi philosophy states that God is not a person; in other words, they believe in an impersonal form of the Lord. According to them, after one's death, one merges into the Brahman effulgence (which is considered as the Supreme by them). Hence, they preach that God is not a person but is merely a superior form of energy. This theory goes against the very grain of Vaishnava philosophy which states that God is a person, and that one can only attain to the supreme abode if we perform devotional service to Him with loving emotions in our hearts. Questions then arise; which theory is right and how do we know so?


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mayavadi Philosophers|Mayavadi Philosophers]]''' category. An introduction from his books is given below in the following NUMBER quotes.  
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Mayavadi Philosophers|Mayavadi Philosophers]]''' category. An introduction from his books is given below in the following 9 quotes.  
<!-------- end introduction text and don't touch next three lines --------->  
<!-------- end introduction text and don't touch next three lines --------->  
{{EssentialSubjectnav}}
== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


<!----------------- edit quote boxes below this line ----------------->  
<!----------------- edit quote boxes below this line ----------------->  
{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Because the Mayavadi philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service|Because the Māyāvādī philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service. Thus the Māyāvādī philosopher is forever bereft of Kṛṣṇa consciousness and Kṛṣṇa's devotional service. The pure devotee of the Personality of Godhead never accepts the Māyāvādī philosophy as an actual path to transcendental realization.
'''(Teachings of Lord Caitanya, Chapter 25)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The talking of materialistic men and impersonalist Mayavadi philosophers may be compared to the croaking of frogs. They are always speaking nonsense and thus inviting death to catch them|A toad in a field speaks by croaking, and similarly everyone who has a tongue wants to speak, even if all he has to say is nonsense. The croaking of the toad, however, simply invites the snake: "Please come here and eat me." Nevertheless, although it is inviting death, the toad goes on croaking. The talking of materialistic men and impersonalist Māyāvādī philosophers may be compared to the croaking of frogs. They are always speaking nonsense and thus inviting death to catch them. '''(Nectar of Instruction, Text 1)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The dangerous Mayavada theory set forth by Sankaracarya - that God is impersonal - does not tally with the injunctions of the Vedas. Sri Caitanya Mahaprabhu therefore described the Mayavadi philosophers as the greatest offenders|The dangerous Māyāvāda theory set forth by Śaṅkarācārya—that God is impersonal—does not tally with the injunctions of the Vedas. Śrī Caitanya Mahāprabhu therefore described the Māyāvādī philosophers as the greatest offenders against the Personality of Godhead. According to the Vedic system, one who does not abide by the orders of the Vedas is called a nāstika, or atheist. '''(Śrīmad-Bhāgavatam 4.21.27)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The actual devotees of the Lord are always in disagreement with the Mayavadi philosophers. Impersonalism cannot possibly represent eternity, bliss and knowledge|The actual devotees of the Lord are always in disagreement with the Māyāvādī philosophers. Impersonalism cannot possibly represent eternity, bliss and knowledge. Being situated in imperfect knowledge of liberation, the Māyāvādīs decry the eternity, knowledge and bliss of the devotees as materialism. Because they reject devotional service, they are unintelligent and unable to understand the effects of devotional service. '''(Teachings of Lord Caitanya, Chapter 25)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities|Generally Māyāvādī philosophers are perplexed before a learned Vaiṣṇava because the Māyāvādīs cannot explain the cause of bondage of the living entities. They simply say, "It is due to ignorance," but they cannot explain why the living entities are covered by ignorance if they are supreme. The actual reason is that the living entities, although qualitatively one with the Supreme, are infinitesimal, and not infinite. '''(Teachings of Lord Caitanya, Chapter 20)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Material bondage is caused by deviation from the service of the Lord and attempts to imitate Him. The Lord is imitated by Mayavadi philosophers who try to become one with the Lord in an artificial way|Material bondage is caused by deviation from the service of the Lord and attempts to imitate Him. The Lord is imitated by Māyāvādī philosophers who try to become one with the Lord in an artificial way. When the Māyāvādī philosophers think of themselves as liberated, they are under the delusion of mental concoction. No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence. '''(Śrīmad-Bhāgavatam 4.29.26-27)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|Life in demoniac species awaits the Mayavadi philosophers after death because they are envious of Krsna|Life in demoniac species awaits the Māyāvādī philosophers after death because they are envious of Kṛṣṇa. When Kṛṣṇa says in the Bhagavad-gītā (9.34) man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ("Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me"), one demoniac scholar says that it is not Kṛṣṇa to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering. '''(Caitanya-caritāmṛta, Ādi-līlā 7.130)'''}}  


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}  
{{VaniQuotebox|The Mayavadi philosophers fail to understand that absolute means that one plus one is equal to one, and that one minus one is also equal to one. This is the case in the absolute world|We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. But the Māyāvādī philosophers fail to understand that absolute means that one plus one is equal to one, and that one minus one is also equal to one. This is the case in the absolute world. '''(Bhagavad-gītā 4.35)'''}}
 
{{VaniQuotebox|Transcendental loving devotional service is the spiritual activity of the spirit soul. Mayavadi philosophers confuse such spiritual activity with material activity|When a living entity is freed from such misconceptions, he is called liberated. When one is actually liberated he no longer identifies with the material world. The symptom of mukti (liberation) is that one engages in spiritual activities instead of falsely engaging in material activities. Transcendental loving devotional service is the spiritual activity of the spirit soul. Māyāvādī philosophers confuse such spiritual activity with material activity '''(Caitanya-caritāmṛta, Ādi-līlā 7.118)'''}}  
<!----------------- edit quote boxes above this line ----------------->  
<!----------------- edit quote boxes above this line ----------------->  


Line 30: Line 33:
'''Mayavadi Philosophers - [[Vaniquotes:Category:Mayavadi Philosophers|explore more within this category]]'''.  
'''Mayavadi Philosophers - [[Vaniquotes:Category:Mayavadi Philosophers|explore more within this category]]'''.  


{{EsentialSubjectTotal}}  
{{EsentialSubjectTotal}}


<div style="float:left;">
{{EssentialSubjectnav}}
</div>
__NOTOC__  
__NOTOC__  
__NOEDITSECTION__
__NOEDITSECTION__

Latest revision as of 16:54, 22 November 2020

The Mayavadi philosophy states that God is not a person; in other words, they believe in an impersonal form of the Lord. According to them, after one's death, one merges into the Brahman effulgence (which is considered as the Supreme by them). Hence, they preach that God is not a person but is merely a superior form of energy. This theory goes against the very grain of Vaishnava philosophy which states that God is a person, and that one can only attain to the supreme abode if we perform devotional service to Him with loving emotions in our hearts. Questions then arise; which theory is right and how do we know so?

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Mayavadi Philosophers category. An introduction from his books is given below in the following 9 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Because the Māyāvādī philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service. Thus the Māyāvādī philosopher is forever bereft of Kṛṣṇa consciousness and Kṛṣṇa's devotional service. The pure devotee of the Personality of Godhead never accepts the Māyāvādī philosophy as an actual path to transcendental realization. (Teachings of Lord Caitanya, Chapter 25)



vanipedia.org 		A toad in a field speaks by croaking, and similarly everyone who has a tongue wants to speak, even if all he has to say is nonsense. The croaking of the toad, however, simply invites the snake: "Please come here and eat me." Nevertheless, although it is inviting death, the toad goes on croaking. The talking of materialistic men and impersonalist Māyāvādī philosophers may be compared to the croaking of frogs. They are always speaking nonsense and thus inviting death to catch them. (Nectar of Instruction, Text 1)



vanipedia.org 		The dangerous Māyāvāda theory set forth by Śaṅkarācārya—that God is impersonal—does not tally with the injunctions of the Vedas. Śrī Caitanya Mahāprabhu therefore described the Māyāvādī philosophers as the greatest offenders against the Personality of Godhead. According to the Vedic system, one who does not abide by the orders of the Vedas is called a nāstika, or atheist. (Śrīmad-Bhāgavatam 4.21.27)



vanipedia.org 		The actual devotees of the Lord are always in disagreement with the Māyāvādī philosophers. Impersonalism cannot possibly represent eternity, bliss and knowledge. Being situated in imperfect knowledge of liberation, the Māyāvādīs decry the eternity, knowledge and bliss of the devotees as materialism. Because they reject devotional service, they are unintelligent and unable to understand the effects of devotional service. (Teachings of Lord Caitanya, Chapter 25)



vanipedia.org 		Generally Māyāvādī philosophers are perplexed before a learned Vaiṣṇava because the Māyāvādīs cannot explain the cause of bondage of the living entities. They simply say, "It is due to ignorance," but they cannot explain why the living entities are covered by ignorance if they are supreme. The actual reason is that the living entities, although qualitatively one with the Supreme, are infinitesimal, and not infinite. (Teachings of Lord Caitanya, Chapter 20)



vanipedia.org 		Material bondage is caused by deviation from the service of the Lord and attempts to imitate Him. The Lord is imitated by Māyāvādī philosophers who try to become one with the Lord in an artificial way. When the Māyāvādī philosophers think of themselves as liberated, they are under the delusion of mental concoction. No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence. (Śrīmad-Bhāgavatam 4.29.26-27)



vanipedia.org 		Life in demoniac species awaits the Māyāvādī philosophers after death because they are envious of Kṛṣṇa. When Kṛṣṇa says in the Bhagavad-gītā (9.34) man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ("Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me"), one demoniac scholar says that it is not Kṛṣṇa to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering. (Caitanya-caritāmṛta, Ādi-līlā 7.130)



vanipedia.org 		We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. But the Māyāvādī philosophers fail to understand that absolute means that one plus one is equal to one, and that one minus one is also equal to one. This is the case in the absolute world. (Bhagavad-gītā 4.35)



vanipedia.org 		When a living entity is freed from such misconceptions, he is called liberated. When one is actually liberated he no longer identifies with the material world. The symptom of mukti (liberation) is that one engages in spiritual activities instead of falsely engaging in material activities. Transcendental loving devotional service is the spiritual activity of the spirit soul. Māyāvādī philosophers confuse such spiritual activity with material activity (Caitanya-caritāmṛta, Ādi-līlā 7.118)


Mayavadi Philosophers - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

HOME

Choose Another
Essential Subject

   


Retrieved from "https://vanipedia.org/w/index.php?title=Mayavadi_Philosophers_-_an_essential_subject&oldid=531432"