Nondevotees - an essential subject: Difference between revisions
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In today's day and age, religion in general is a rather contested topic. There are different theories and notions put forward in the name of religion, but whatever they may be, it is clear that as regards to this topic, people in general may be placed into 2 categories; theists and atheists, the former believing in the existence of God and the latter, not. However, this categorization is quite superficial, and in order to obtain greater understanding on this, one may read Srila Prabhupada's writings to grasp this idea better. According to Srila Prabhupada, there are 2 kinds of people; devotees and nondevotees. He explains further that a devotee is one who follows Krishna and accepts the truth about the Supreme Personality of Godhead, and one who does not do so, is a nondevotee. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Nondevotees|Nondevotees]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Nondevotees|Nondevotees]]''' category. An introduction from his books is given below in the following 10 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox|A devotee cares about the instructions of Krsna, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father|Everyone is interested in his own family and in making his dynasty famous, but Prahlāda Mahārāja was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajāpatis who established their dynasties. The word stabdham means obstinate. A devotee does not care for the instructions of the asuras. When they give instructions, he remains silent. A devotee cares about the instructions of Kṛṣṇa, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father. '''(Śrīmad-Bhāgavatam 7.8.5)'''}} | {{VaniQuotebox|A devotee cares about the instructions of Krsna, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father|Everyone is interested in his own family and in making his dynasty famous, but Prahlāda Mahārāja was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajāpatis who established their dynasties. The word stabdham means obstinate. A devotee does not care for the instructions of the asuras. When they give instructions, he remains silent. A devotee cares about the instructions of Kṛṣṇa, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father. '''(Śrīmad-Bhāgavatam 7.8.5)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees|Araṇi wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from araṇi wood, the Supreme Lord appears when there is friction between devotees and nondevotees. '''(Caitanya-caritāmṛta, Ādi-līlā 5.132)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Krsna's dealings with devotees and with nondevotees, although different, are equally good. Because Krsna is all-good, His dealings with everyone are always good| In Bhagavad-gītā, also, Kṛṣṇa says that He deals with different kinds of persons according to their dealings with Him. Kṛṣṇa's dealings with devotees and with nondevotees, although different, are equally good. Because Kṛṣṇa is all-good, His dealings with everyone are always good. '''(Nectar of Devotion, Chapter 21)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pandya comes from the word panda, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions|Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pāṇḍya comes from the word paṇḍā, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions. The word para means "transcendental," and pura means "city." The para-pura is Vaikuṇṭha, the kingdom of God, and the word jaya refers to one who can conquer. This means that a pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God. '''(Śrīmad-Bhāgavatam 4.28.29)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Nondevotees cannot understand the contradictions present in the Supreme Lord or His devotees. Therefore in Bhagavad-gita the Lord says that the transcendental pastimes can be understood through devotional service; to nondevotees they are inconceivable|Nondevotees cannot understand the contradictions present in the Supreme Lord or His devotees. Therefore in Bhagavad-gītā the Lord says, bhaktyā mām abhijānāti: (BG 18.55) the transcendental pastimes can be understood through devotional service; to nondevotees they are inconceivable. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet: the Supreme Lord and His form, name, pastimes and paraphernalia are inconceivable to nondevotees, and one should not try to understand such realities simply by logical arguments. They will not bring one to the right conclusion about the Absolute Truth. '''(Śrīmad-Bhāgavatam 6.9.36)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|We have no business creating enemies, but the process is such that non-devotees will always be inimical toward us|In the West also, the parents of the young people who join this movement have also become enemies. We have no business creating enemies, but the process is such that nondevotees will always be inimical toward us. Nevertheless, as stated in the śāstras, a devotee should be both tolerant and merciful. Devotees engaged in preaching should be prepared to be accused by ignorant persons, and yet they must be very merciful to the fallen conditioned souls. '''(Śrīmad-Bhāgavatam 6.5.39)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Having determined to kill even his son, Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees|The material world is such that a nondevotee father becomes an enemy of a devotee son. Having determined to kill even his son, Hiraṇyakaśipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees. Cāṇakya Paṇḍita advises, tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam. Devotees actually serious about advancing in spiritual life should give up the company of nondevotees and always keep company with devotees. '''(Śrīmad-Bhāgavatam 7.5.37)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|A devotee is as thoughtful as a nondevotee is speculative|A devotee is also called a muni. The word muni means "thoughtful." A devotee is as thoughtful as a nondevotee is speculative. The nondevotee's speculation is impure, but a devotee's thoughts are pure. '''(Śrīmad-Bhāgavatam 4.24.59)'''}} | ||
{{VaniQuotebox|The Lord certainly fulfills all desires in regard to transcendental loving service, but He cannot fulfill the whims of nondevotees, even when such casual devotees offer Him the best of prayers|The prayers offered by Brahmā cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service. The Lord certainly fulfills all desires in regard to transcendental loving service, but He cannot fulfill the whims of nondevotees, even when such casual devotees offer Him the best of prayers. '''(Śrīmad-Bhāgavatam 3.9.40)'''}} | |||
{{VaniQuotebox|The Lord says in the Bhagavad-gita that no one is dearer to Him than one who actually preaches the glories of the Lord to convert the nonbelievers and nondevotees|Actually a living being cannot be a nondevotee of the Lord because of his constitutional position, but when one becomes a nondevotee or nonbeliever, it is to be understood that the person concerned is not in a sound condition of life. The confidential devotees of the Lord treat such illusioned living beings, and therefore they are most pleasing in the eyes of the Lord. The Lord says in the Bhagavad-gītā that no one is dearer to Him than one who actually preaches the glories of the Lord to convert the nonbelievers and nondevotees. '''(Śrīmad-Bhāgavatam 1.13.38)'''}} | |||
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Latest revision as of 17:01, 22 November 2020
In today's day and age, religion in general is a rather contested topic. There are different theories and notions put forward in the name of religion, but whatever they may be, it is clear that as regards to this topic, people in general may be placed into 2 categories; theists and atheists, the former believing in the existence of God and the latter, not. However, this categorization is quite superficial, and in order to obtain greater understanding on this, one may read Srila Prabhupada's writings to grasp this idea better. According to Srila Prabhupada, there are 2 kinds of people; devotees and nondevotees. He explains further that a devotee is one who follows Krishna and accepts the truth about the Supreme Personality of Godhead, and one who does not do so, is a nondevotee.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Nondevotees category. An introduction from his books is given below in the following 10 quotes.
Quotes from Srila Prabhupada's books
Nondevotees - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.