Politics - an essential subject: Difference between revisions
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In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant. In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense satisfaction, they dethrone the leaders. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Politics|Politics]]''' category. An introduction from his books is given below in the following | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Politics|Politics]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox| | {{VaniQuotebox|Actually, devotional service means engaging the senses in the service of the Lord. At the present moment our senses are not purified; therefore our senses are engaged in the service of society, friendship, love, politics, sociology and so on|Actually, devotional service means engaging the senses in the service of the Lord. At the present moment our senses are not purified; therefore our senses are engaged in the service of society, friendship, love, politics, sociology and so on. However, when the senses are engaged in the service of the Lord, one attains bhakti, or devotional service. '''(Śrīmad-Bhāgavatam 4.31.9)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Although Mayavadi philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities|Although Māyāvādī philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities. Many big sannyāsīs who were supposedly liberated and very advanced have come down again to materialistic activities, although they left this world as mithyā (false). '''(Caitanya-caritāmṛta, Ādi-līlā 7.143)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Although Mayavadis may be honored at first as very learned scholars, ultimately they descend to physical activities of politics, social work, etc. Instead of becoming one with the Supreme Lord, they again become one with these material activities|Māyāvādīs are called aviśuddha-buddhayaḥ, or unclean in knowledge. Because they are unclean in knowledge, all their austerities and penances end in frustration. Thus although they may be honored at first as very learned scholars, ultimately they descend to physical activities of politics, social work, etc. Instead of becoming one with the Supreme Lord, they again become one with these material activities. '''(Caitanya-caritāmṛta, Ādi-līlā 7.114)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|The cult of Bhagavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Srimad-Bhagavatam is the purely transcendental urge of the soul|All the missionary activities of the Lord are to be understood to be on the spiritual plane, and as such the cult of Śrī Caitanya Mahāprabhu, or the cult of Bhāgavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Śrīmad-Bhāgavatam is the purely transcendental urge of the soul. '''(Śrīmad-Bhāgavatam, Introduction)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Dhrtarastra was tightly bound in a network of material affinities related to politics, economy and family attachment, and he did everything in his power to achieve so-called success in his planned projects, but he was frustrated from the very beginning|Mahārāja Dhṛtarāṣṭra was tightly bound in a network of material affinities related to politics, economy and family attachment, and he did everything in his power to achieve so-called success in his planned projects, but he was frustrated from the beginning to the end so far as his material activities were concerned. '''(Śrīmad-Bhāgavatam 1.13.29)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Because the scientific division of four varnas and four asramas is now being extinguished, the entire world is being governed by unwanted men who have no training in religion, politics or social order, and it is in a very deplorable condition|Because the scientific division of four varṇas and four āśramas is now being extinguished, the entire world is being governed by unwanted men who have no training in religion, politics or social order, and it is in a very deplorable condition. In the institution of four varṇas and four āśramas there are regular training principles for the different classes of men. '''(Śrīmad-Bhāgavatam 3.21.55)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|All these different activities of Vidura within the palace politics made him well-known as partial to the Pandavas|All these different activities of Vidura within the palace politics made him well-known as partial to the Pāṇḍavas. Mahārāja Yudhiṣṭhira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey. Mahārāja Yudhiṣṭhira reminded him that he was equally kind and partial to his grown-up nephews, even after the Battle of Kurukṣetra, a great family disaster. '''(Śrīmad-Bhāgavatam 1.13.8)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool|Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool and does not know the implications of reality and unreality. '''(Śrīmad-Bhāgavatam 3.5.11)'''}} | ||
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'''Politics - [[Vaniquotes:Category:Politics|explore more within this category]]'''. | '''Politics - [[Vaniquotes:Category:Politics|explore more within this category]]'''. | ||
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Latest revision as of 17:10, 22 November 2020
In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant. In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense satisfaction, they dethrone the leaders.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Politics category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Politics - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.