Positive - an essential subject: Difference between revisions

(Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction text below --------------...")
 
(Vanibot #0041: Moves Choose Another box to the end)
 
Line 2: Line 2:
<!----------------------- edit below this line ----------------------->
<!----------------------- edit below this line ----------------------->
<!------------------------ begin introduction text below ------------------------>
<!------------------------ begin introduction text below ------------------------>
INTRODUCTION TEXT TO BE WRITTEN
Becoming detached from material things does not mean becoming inert altogether, as men with a poor fund of knowledge think. Naiṣkarma means not undertaking activities that will produce good or bad effects. Negation does not mean negation of the positive. Negation of the nonessentials does not mean negation of the essential. Similarly, detachment from material forms does not mean nullifying the positive form. The bhakti cult is meant for realization of the positive form. When the positive form is realized, the negative forms are automatically eliminated. Therefore, with the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things. Similarly, the bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Positive|Positive]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Positive|Positive]]''' category. An introduction from his books is given below in the following 8 quotes.
<!-------- end introduction text and don't touch next three lines --------->
<!-------- end introduction text and don't touch next three lines --------->
----
----
{{EssentialSubjectnav}}
== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


<!----------------- edit quote boxes below this line ----------------->
<!----------------- edit quote boxes below this line ----------------->
{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|As far as jnanis are concerned, generally they fall down without taking shelter of the lotus feet of the Lord. The impersonalists or the voidists can simply avoid the positive material association|Sometimes it is found that a person interested in spiritual advancement gives up the company of material society and goes to a secluded place as recommended for the yogīs especially, but that will also not help a person in spiritual advancement, for in many instances such yogīs also fall down. As far as jñānīs are concerned, generally they fall down without taking shelter of the lotus feet of the Lord. The impersonalists or the voidists can simply avoid the positive material association. '''(Śrīmad-Bhāgavatam 4.22.23)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna|Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna. '''(Bhagavad-gītā 2.47)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The crucial test of hearing Srimad-Bhagavatam is that one should get positive enlightenment by such an act|When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not. The crucial test of hearing Śrīmad-Bhāgavatam is that one should get positive enlightenment by such an act. '''(Śrīmad-Bhāgavatam 2.4.5)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The bhakti cult is meant for realization of the positive form. When the positive form is realized, the negative forms are automatically eliminated|The bhakti cult is meant for realization of the positive form. When the positive form is realized, the negative forms are automatically eliminated. Therefore, with the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things. Similarly, the bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment. '''(Śrīmad-Bhāgavatam 1.2.7)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|The activities are called pravrtti and nivrtti - positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness|As soon as we say "cultivation," we must refer to activity. Without activity, consciousness alone cannot help us. All activities may be divided into two classes: one class may be for achieving a certain goal, and the other may be for avoiding some unfavorable circumstance. In Sanskrit, these activities are called pravṛtti and nivṛtti-positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness. '''(Nectar of Devotion, Introduction)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Although the living being has the tendency to be illusioned by the material energy for sense enjoyment, he belongs to the antimaterial, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative energy|According to the Viṣṇu Purāṇa, the material energy is called avidyā, or nescience, and is exhibited in the fruitive activities of sense enjoyment. But although the living being has the tendency to be illusioned and trapped by the material energy for sense enjoyment, he belongs to the antimaterial energy, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative energy. Matter does not develop unless in contact with the superior spiritual, or antimaterial, energy, which is directly part and parcel of the spiritual whole. '''(Easy Journey to Other Planets, Chapter 2)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained| There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained. Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvāṇa, and the goal of the other is the impersonal Brahman effulgence. Such philosophers cannot imagine that they can reach beyond nirvāṇa and the Brahman effulgence to the Vaikuṇṭha planets of the spiritual sky. Because in simple renunciation there is no conception of spiritual planets and spiritual activities, Lord Caitanya rejected this third proposal. '''(Teachings of Lord Caitanya, Chapter 28)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|There are different types of great personalities - some are positive great personalities, some comparative and some superlative - but King Prthu exceeded all of them|There are different types of great personalities—some are positive great personalities, some comparative and some superlative—but King Pṛthu exceeded all of them. He is therefore described here as mahattamaḥ, greater than the greatest. Mahārāja Pṛthu was a kṣatriya, and he discharged his kṣatriya duties perfectly. Similarly, brāhmaṇas, vaiśyas and śūdras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, which is called paraṁ padam. '''(Śrīmad-Bhāgavatam 4.21.7)'''}}
<!----------------- edit quote boxes above this line ----------------->
<!----------------- edit quote boxes above this line ----------------->


Line 31: Line 31:
'''Positive - [[Vaniquotes:Category:Positive|explore more within this category]]'''.
'''Positive - [[Vaniquotes:Category:Positive|explore more within this category]]'''.


{{EsentialSubjectTotal}}  
{{EsentialSubjectTotal}}


<div style="float:left;">
{{EssentialSubjectnav}}
</div>
__NOTOC__
__NOTOC__
__NOEDITSECTION__
__NOEDITSECTION__

Latest revision as of 17:10, 22 November 2020

Becoming detached from material things does not mean becoming inert altogether, as men with a poor fund of knowledge think. Naiṣkarma means not undertaking activities that will produce good or bad effects. Negation does not mean negation of the positive. Negation of the nonessentials does not mean negation of the essential. Similarly, detachment from material forms does not mean nullifying the positive form. The bhakti cult is meant for realization of the positive form. When the positive form is realized, the negative forms are automatically eliminated. Therefore, with the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things. Similarly, the bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Positive category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Sometimes it is found that a person interested in spiritual advancement gives up the company of material society and goes to a secluded place as recommended for the yogīs especially, but that will also not help a person in spiritual advancement, for in many instances such yogīs also fall down. As far as jñānīs are concerned, generally they fall down without taking shelter of the lotus feet of the Lord. The impersonalists or the voidists can simply avoid the positive material association. (Śrīmad-Bhāgavatam 4.22.23)



vanipedia.org 		Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna. (Bhagavad-gītā 2.47)



vanipedia.org 		When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not. The crucial test of hearing Śrīmad-Bhāgavatam is that one should get positive enlightenment by such an act. (Śrīmad-Bhāgavatam 2.4.5)



vanipedia.org 		The bhakti cult is meant for realization of the positive form. When the positive form is realized, the negative forms are automatically eliminated. Therefore, with the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things. Similarly, the bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment. (Śrīmad-Bhāgavatam 1.2.7)



vanipedia.org 		As soon as we say "cultivation," we must refer to activity. Without activity, consciousness alone cannot help us. All activities may be divided into two classes: one class may be for achieving a certain goal, and the other may be for avoiding some unfavorable circumstance. In Sanskrit, these activities are called pravṛtti and nivṛtti-positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness. (Nectar of Devotion, Introduction)



vanipedia.org 		According to the Viṣṇu Purāṇa, the material energy is called avidyā, or nescience, and is exhibited in the fruitive activities of sense enjoyment. But although the living being has the tendency to be illusioned and trapped by the material energy for sense enjoyment, he belongs to the antimaterial energy, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative energy. Matter does not develop unless in contact with the superior spiritual, or antimaterial, energy, which is directly part and parcel of the spiritual whole. (Easy Journey to Other Planets, Chapter 2)



vanipedia.org 		There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained. Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvāṇa, and the goal of the other is the impersonal Brahman effulgence. Such philosophers cannot imagine that they can reach beyond nirvāṇa and the Brahman effulgence to the Vaikuṇṭha planets of the spiritual sky. Because in simple renunciation there is no conception of spiritual planets and spiritual activities, Lord Caitanya rejected this third proposal. (Teachings of Lord Caitanya, Chapter 28)



vanipedia.org 		There are different types of great personalities—some are positive great personalities, some comparative and some superlative—but King Pṛthu exceeded all of them. He is therefore described here as mahattamaḥ, greater than the greatest. Mahārāja Pṛthu was a kṣatriya, and he discharged his kṣatriya duties perfectly. Similarly, brāhmaṇas, vaiśyas and śūdras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, which is called paraṁ padam. (Śrīmad-Bhāgavatam 4.21.7)


Positive - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

HOME

Choose Another
Essential Subject

   


Retrieved from "https://vanipedia.org/w/index.php?title=Positive_-_an_essential_subject&oldid=531527"