Real Religion - an essential subject: Difference between revisions
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To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is a very confidential subject because as soon as one is conversant with the real principles of religion, he is at once liberated. The principles of religion: thinking of God, worshiping God, offering obeisances to Him, and becoming a devotee of God, cannot be changed. That is real religion, the reciprocation between the soul and God - the dealings between the Supreme and His subordinate. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the '''[[Vaniquotes:Category:Real Religion| | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Real Religion|Real Religion]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
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== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
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{{VaniQuotebox|Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body|Lord Śrī Kṛṣṇa descends to reclaim the fallen souls and to reestablish codes of religion which are directly enacted by Him. Except for God, no one can establish the principles of religion. Either He or a suitable person empowered by Him can dictate the codes of religion. Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body. '''( | {{VaniQuotebox|Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body|Lord Śrī Kṛṣṇa descends to reclaim the fallen souls and to reestablish codes of religion which are directly enacted by Him. Except for God, no one can establish the principles of religion. Either He or a suitable person empowered by Him can dictate the codes of religion. Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body. '''(Śrīmad-Bhāgavatam 1.3.43)'''}} | ||
{{VaniQuotebox|When one is fully conscious that Krsna is the supreme enjoyer and Supreme Lord and one acts accordingly, that is real religion|When one is fully conscious that Kṛṣṇa is the supreme enjoyer and Supreme Lord and one acts accordingly, that is real religion. Anything which goes against this principle is not religion. Kṛṣṇa therefore says: "Just give up all other religious principles." In the spiritual world this religious principle of Kṛṣṇa consciousness is maintained in harmony, and therefore that world is called Vaikuṇṭha. | {{VaniQuotebox|When one is fully conscious that Krsna is the supreme enjoyer and Supreme Lord and one acts accordingly, that is real religion|When one is fully conscious that Kṛṣṇa is the supreme enjoyer and Supreme Lord and one acts accordingly, that is real religion. Anything which goes against this principle is not religion. Kṛṣṇa therefore says: "Just give up all other religious principles." In the spiritual world this religious principle of Kṛṣṇa consciousness is maintained in harmony, and therefore that world is called Vaikuṇṭha. '''(Śrīmad-Bhāgavatam 3.15.33)'''}} | ||
{{VaniQuotebox|Whether one is Hindu, Muslim, Buddhist, Jewish or whatever, everyone has some religious institution. Real religion, however, means becoming God conscious. Birth is successful if an interest in Krsna consciousness is taken|There may be so many material distinctions for one who takes birth in human society, but everyone should engage in the Lord's devotional service. At the present moment civilized nations have given up God consciousness for economic development. They are actually no longer interested in advancing in God consciousness. Formerly their forefathers were engaged in executing religious principles. Whether one is Hindu, Muslim, Buddhist, Jewish or whatever, everyone has some religious institution. Real religion, however, means becoming God conscious. | {{VaniQuotebox|Whether one is Hindu, Muslim, Buddhist, Jewish or whatever, everyone has some religious institution. Real religion, however, means becoming God conscious. Birth is successful if an interest in Krsna consciousness is taken|There may be so many material distinctions for one who takes birth in human society, but everyone should engage in the Lord's devotional service. At the present moment civilized nations have given up God consciousness for economic development. They are actually no longer interested in advancing in God consciousness. Formerly their forefathers were engaged in executing religious principles. Whether one is Hindu, Muslim, Buddhist, Jewish or whatever, everyone has some religious institution. Real religion, however, means becoming God conscious. '''(Śrīmad-Bhāgavatam 4.31.9)'''}} | ||
{{VaniQuotebox|The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions|In Śrīmad-Bhāgavatam, a distinction between real religion and pretentious religion has been clearly made. According to this original and genuine commentation on the Vedānta-sūtra, there are numerous pretentious faiths that pass as religion but neglect the real essence of religion. The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions. '''( | {{VaniQuotebox|The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions|In Śrīmad-Bhāgavatam, a distinction between real religion and pretentious religion has been clearly made. According to this original and genuine commentation on the Vedānta-sūtra, there are numerous pretentious faiths that pass as religion but neglect the real essence of religion. The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions. '''(Caitanya-caritāmṛta, Ādi-līlā 1.91)'''}} | ||
{{VaniQuotebox|Real religion lies dormant when artificial religion dominates from the mental plane. A living being can awaken this dormant religion by hearing with a pure heart|Real religion lies dormant when artificial religion dominates from the mental plane. A living being can awaken this dormant religion by hearing with a pure heart. The path of religion prescribed by Śrīmad-Bhāgavatam is different from all forms of imperfect religiosity. Religion can be considered in the following three divisions: (1) the path of fruitive work, (2) the path of knowledge and mystic powers, and (3) the path of worship and devotional service. '''( | {{VaniQuotebox|Real religion lies dormant when artificial religion dominates from the mental plane. A living being can awaken this dormant religion by hearing with a pure heart|Real religion lies dormant when artificial religion dominates from the mental plane. A living being can awaken this dormant religion by hearing with a pure heart. The path of religion prescribed by Śrīmad-Bhāgavatam is different from all forms of imperfect religiosity. Religion can be considered in the following three divisions: (1) the path of fruitive work, (2) the path of knowledge and mystic powers, and (3) the path of worship and devotional service. '''(Caitanya-caritāmṛta, Ādi-līlā 1.91)'''}} | ||
{{VaniQuotebox|The purpose of performing real religion is to attain attachment for hearing and chanting the messages of the kingdom of God. Materialistic people are attached to ordinary newspapers on account of their lack of spiritual consciousness|The purpose of performing real religion is to attain attachment for hearing and chanting the messages of the kingdom of God. Materialistic people are attached to ordinary newspapers on account of their lack of spiritual consciousness. Real religion develops this spiritual consciousness and also attachment for the messages of God, without which all labor in the performance of religious rites is only a waste of energy. | {{VaniQuotebox|The purpose of performing real religion is to attain attachment for hearing and chanting the messages of the kingdom of God. Materialistic people are attached to ordinary newspapers on account of their lack of spiritual consciousness|The purpose of performing real religion is to attain attachment for hearing and chanting the messages of the kingdom of God. Materialistic people are attached to ordinary newspapers on account of their lack of spiritual consciousness. Real religion develops this spiritual consciousness and also attachment for the messages of God, without which all labor in the performance of religious rites is only a waste of energy. '''(Mukunda mālā-stotra, Text 5)'''}} | ||
{{VaniQuotebox|A person who is awakened to Krsna consciousness can understand the real religious path chalked out by the Lord and His pure devotees| | {{VaniQuotebox|A person who is awakened to Krsna consciousness can understand the real religious path chalked out by the Lord and His pure devotees|Śrīla Mādhavendra Purī was a real mahājana, but misguided people cannot distinguish the real from the unreal. But a person who is awakened to Kṛṣṇa consciousness can understand the real religious path chalked out by the Lord and His pure devotees. Śrī Mādhavendra Purī was a real mahājana because he understood the Absolute Truth properly and throughout his life behaved like a pure devotee. '''(Caitanya-caritāmṛta, Madhya-līlā 17.185)'''}} | ||
{{VaniQuotebox|In the Sixth Canto of SB, in connection with Ajamila's deliverance, Yamaraja says, dharmam tu saksad bhagavat-pranitam: real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government|The real religious system is that of surrender to the lotus feet of the Lord. In the Sixth Canto of Śrīmad-Bhāgavatam, in connection with Ajāmila's deliverance, Yamarāja says, dharmaṁ tu sākṣād bhagavat-praṇītam: (SB 6.3.19) real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government. No one can manufacture actual law at home, nor can one manufacture actual religion. | {{VaniQuotebox|In the Sixth Canto of SB, in connection with Ajamila's deliverance, Yamaraja says, dharmam tu saksad bhagavat-pranitam: real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government|The real religious system is that of surrender to the lotus feet of the Lord. In the Sixth Canto of Śrīmad-Bhāgavatam, in connection with Ajāmila's deliverance, Yamarāja says, dharmaṁ tu sākṣād bhagavat-praṇītam: (SB 6.3.19) real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government. No one can manufacture actual law at home, nor can one manufacture actual religion. '''(Śrīmad-Bhāgavatam 7.15.13)'''}} | ||
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'''Real Religion - [[Vaniquotes:Category:Real Religion|explore more within this category]]'''. | '''Real Religion - [[Vaniquotes:Category:Real Religion|explore more within this category]]'''. | ||
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Latest revision as of 17:19, 22 November 2020
To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is a very confidential subject because as soon as one is conversant with the real principles of religion, he is at once liberated. The principles of religion: thinking of God, worshiping God, offering obeisances to Him, and becoming a devotee of God, cannot be changed. That is real religion, the reciprocation between the soul and God - the dealings between the Supreme and His subordinate.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Real Religion category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Real Religion - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.