Transcendental Body - an essential subject: Difference between revisions

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INTRODUCTION TEXT TO BE WRITTEN
Kṛṣṇa's transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as Kṛṣṇa Himself (sac-cid-ānanda-vigraha (Bs. 5.1)). As long as the living entity is conditioned by the three modes of material nature (goodness, passion and ignorance), the objects of his material senses—material form, taste, smell, sound and touch—will not help him understand spiritual knowledge and bliss. Rather, these are revealed to the pure devotee. One's material name, form and qualities are certainly different from one another. In the material world, there is no conception of absolute; however, when we come to Kṛṣṇa consciousness we find that there is no material difference between Kṛṣṇa's transcendental body and His names, activities and entourage.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Transcendental Body|Transcendental Body]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Transcendental Body|Transcendental Body]]''' category. An introduction from his books is given below in the following 10 quotes.
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== Quotes from Srila Prabhupada's books ==  
== Quotes from Srila Prabhupada's books ==  


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Although I am (Krsna) unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form|Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form.The Lord has spoken about the peculiarity of His birth: although He may appear like an ordinary person, He remembers everything of His many, many past "births," whereas a common man cannot remember what he has done even a few hours before. If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. '''(Bhagavad-gītā 4.6)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality|As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality. The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikuṇṭhaloka are never forgetful of their identities: they are eternally cognizant of their relationship with God in their constitutional position of rendering transcendental loving service to the Lord. '''(Caitanya-caritāmṛta, Ādi-līlā 5.22)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord|At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord, and again when the Lord desires to manifest them, all of them are again displayed by the Lord. "Therefore the material nature is working under the control of the Lord. All of them, under the agency of material nature and under the control of the Lord, are thus repeatedly created and annihilated by the will of the Lord. '''(Śrīmad-Bhāgavatam 2.10.13)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Brahma is the original source of all scientific knowledge. He is born directly from the transcendental body of Garbhodakasayi Visnu, who is never seen by any creature of this material universe and therefore always remains unmanifested|Brahmā is the original source of all scientific knowledge. He is born directly from the transcendental body of Garbhodakaśāyī Viṣṇu, who is never seen by any creature of this material universe and therefore always remains unmanifested. Brahmā is stated here to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord. '''(Śrīmad-Bhāgavatam 3.15.5)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Certainly the transcendental body of Sri Krsna is not perishable. He is just like the sun, and maya is like a cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets|Certainly the transcendental body of Śrī Kṛṣṇa is not perishable. He is just like the sun, and māyā is like a cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, māyā cannot cover the Supreme Lord. By His internal potency He is not manifest to the less intelligent class of men. '''(Bhagavad-gītā 7.26)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|He (Krsna) appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity| He appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. And although His body does not deteriorate like a material body, it still appears that Lord Kṛṣṇa grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. '''(Bhagavad-gītā 4.6)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|He (Lord Caitanya) has said that anyone who accepts the transcendental body of the Personality of Godhead to be made of material nature commits the greatest offense at the lotus feet of Visnu|The most dangerous theory of the impersonalists is that when God comes as an incarnation He accepts a material body created by the three modes of material nature. This Māyāvāda theory has been condemned by Lord Caitanya as most offensive. He has said that anyone who accepts the transcendental body of the Personality of Godhead to be made of material nature commits the greatest offense at the lotus feet of Viṣṇu. '''(Kṛṣṇa Book, Chapter 87)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Sometimes one becomes attracted to Krsna and His transcendental qualities simply by looking upon the beautiful features of His transcendental body|Sometimes one becomes attracted to Kṛṣṇa and His transcendental qualities simply by looking upon the beautiful features of His transcendental body, in which case one abandons the desire for liberation and engages in His devotional service. The devotee regrets his loss of time in the so-called cultivation of knowledge and becomes a pure devotee of the Lord. '''(Teachings of Lord Caitanya, Chapter 15)'''}}
 
{{VaniQuotebox|The Absolute Truth is the Absolute Person who has no equal or competitor. The impersonal Brahman rays are the rays of His transcendental body, just as the sun's rays are emanations from the sun|Only a section of human beings—the unalloyed devotees—can recognize Kṛṣṇa on the authority of revealed scriptures, but others are bewildered by the influence of material energy. The Absolute Truth is therefore the Absolute Person who has no equal or competitor. The impersonal Brahman rays are the rays of His transcendental body, just as the sun's rays are emanations from the sun. '''(Easy Journey to Other Planets, Chapter 2)'''}}
 
{{VaniQuotebox|The anatomy of a material body must have a mechanical construction with veins and so forth, but the transcendental body of the Supreme Lord has nothing like veins|The anatomy of a material body must have a mechanical construction with veins and so forth, but the transcendental body of the Supreme Lord has nothing like veins. It is clearly stated here that He is unembodied, which means that there is no difference between His body and His soul. Nor is He forced to accept a body according to the laws of nature, as we are. In materially conditioned life, the soul is different from the gross embodiment and subtle mind. '''(Sri Isopaniṣad, Mantra 8)'''}}
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'''Transcendental Body- [[Vaniquotes:Category:Transcendental Body|explore more within this category]]'''.
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Latest revision as of 17:56, 22 November 2020

Kṛṣṇa's transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as Kṛṣṇa Himself (sac-cid-ānanda-vigraha (Bs. 5.1)). As long as the living entity is conditioned by the three modes of material nature (goodness, passion and ignorance), the objects of his material senses—material form, taste, smell, sound and touch—will not help him understand spiritual knowledge and bliss. Rather, these are revealed to the pure devotee. One's material name, form and qualities are certainly different from one another. In the material world, there is no conception of absolute; however, when we come to Kṛṣṇa consciousness we find that there is no material difference between Kṛṣṇa's transcendental body and His names, activities and entourage.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Transcendental Body category. An introduction from his books is given below in the following 10 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form.The Lord has spoken about the peculiarity of His birth: although He may appear like an ordinary person, He remembers everything of His many, many past "births," whereas a common man cannot remember what he has done even a few hours before. If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. (Bhagavad-gītā 4.6)



vanipedia.org 		As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality. The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikuṇṭhaloka are never forgetful of their identities: they are eternally cognizant of their relationship with God in their constitutional position of rendering transcendental loving service to the Lord. (Caitanya-caritāmṛta, Ādi-līlā 5.22)



vanipedia.org 		At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord, and again when the Lord desires to manifest them, all of them are again displayed by the Lord. "Therefore the material nature is working under the control of the Lord. All of them, under the agency of material nature and under the control of the Lord, are thus repeatedly created and annihilated by the will of the Lord. (Śrīmad-Bhāgavatam 2.10.13)



vanipedia.org 		Brahmā is the original source of all scientific knowledge. He is born directly from the transcendental body of Garbhodakaśāyī Viṣṇu, who is never seen by any creature of this material universe and therefore always remains unmanifested. Brahmā is stated here to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord. (Śrīmad-Bhāgavatam 3.15.5)



vanipedia.org 		Certainly the transcendental body of Śrī Kṛṣṇa is not perishable. He is just like the sun, and māyā is like a cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, māyā cannot cover the Supreme Lord. By His internal potency He is not manifest to the less intelligent class of men. (Bhagavad-gītā 7.26)



vanipedia.org 		He appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. And although His body does not deteriorate like a material body, it still appears that Lord Kṛṣṇa grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. (Bhagavad-gītā 4.6)



vanipedia.org 		The most dangerous theory of the impersonalists is that when God comes as an incarnation He accepts a material body created by the three modes of material nature. This Māyāvāda theory has been condemned by Lord Caitanya as most offensive. He has said that anyone who accepts the transcendental body of the Personality of Godhead to be made of material nature commits the greatest offense at the lotus feet of Viṣṇu. (Kṛṣṇa Book, Chapter 87)



vanipedia.org 		Sometimes one becomes attracted to Kṛṣṇa and His transcendental qualities simply by looking upon the beautiful features of His transcendental body, in which case one abandons the desire for liberation and engages in His devotional service. The devotee regrets his loss of time in the so-called cultivation of knowledge and becomes a pure devotee of the Lord. (Teachings of Lord Caitanya, Chapter 15)



vanipedia.org 		Only a section of human beings—the unalloyed devotees—can recognize Kṛṣṇa on the authority of revealed scriptures, but others are bewildered by the influence of material energy. The Absolute Truth is therefore the Absolute Person who has no equal or competitor. The impersonal Brahman rays are the rays of His transcendental body, just as the sun's rays are emanations from the sun. (Easy Journey to Other Planets, Chapter 2)



vanipedia.org 		The anatomy of a material body must have a mechanical construction with veins and so forth, but the transcendental body of the Supreme Lord has nothing like veins. It is clearly stated here that He is unembodied, which means that there is no difference between His body and His soul. Nor is He forced to accept a body according to the laws of nature, as we are. In materially conditioned life, the soul is different from the gross embodiment and subtle mind. (Sri Isopaniṣad, Mantra 8)


Transcendental Body - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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