Becoming a Brahmana - an essential subject: Difference between revisions

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INTRODUCTION TEXT TO BE WRITTEN
Kaṁsya is mixture of copper and tin, bell metal. When it is properly treated with mercury, it becomes gold. Similarly, a human being properly treated by initiation, he becomes a brāhmaṇa. This example has been given by Sanātana Gosvāmī. Tathā dīkṣā-vidhānena dvijatvaṁ jāyate nṛṇām. Nṛṇām, he says, "of all human beings." He doesn't say a particular class or particular country. Śuddhyanti prabhaviṣṇave namaḥ. Everyone can be purified by the initiation process, by an expert spiritual master. That is accepted in the śāstra.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Become a Brahmana|Become a Brahmana]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Become a Brahmana|Becoming a Brahmana]]''' category. An introduction from his books is given below in the following 10 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|By following the Vedic culture, by performing great sacrifices and by becoming a strict follower of the Vedic instructions, one may become a brahmana, a sannyasi or an Aryan|The word Āryan means advanced. Unless one is spiritually advanced, he cannot be called an Āryan, and this is the difference between Āryan and non-Āryan. Non-Āryans are those who are not spiritually advanced. By following the Vedic culture, by performing great sacrifices and by becoming a strict follower of the Vedic instructions, one may become a brāhmaṇa, a sannyāsī or an Āryan. '''(Caitanya-caritāmṛta, Madhya-līlā 11.192)'''}}


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{{VaniQuotebox|In the human form of life one should become a brahmana, which means that one should understand the constitutional position of the Absolute Truth, Brahman, and then engage in His service as a Vaisnava|In the human form of life one should become a brāhmaṇa, which means that one should understand the constitutional position of the Absolute Truth, Brahman, and then engage in His service as a Vaiṣṇava. We get this facility in the human form of life, but if we do not properly utilize this opportunity, we become a kṛpaṇa, miser. A miser is one who gets money but does not spend it properly. This human form of life is especially meant for understanding Brahman, for becoming a brāhmaṇa. '''(Śrīmad-Bhāgavatam 4.28.7)'''}}


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{{VaniQuotebox|By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, & firm faith in the Vedic wisdom, one can become a brahmana|Without cow protection and cultivation of the brahminical qualities in human society, at least for a section of the members of society, no human civilization can prosper at any length. By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom, one can become a brāhmaṇa and thus see the Lord as He is. '''(Śrīmad-Bhāgavatam 1.14.34)'''}}
 
{{VaniQuotebox|As stated in the Bhagavad-gita, a person who is actually a brahmana and is very learned must automatically become very gentle also. But although Romaharsana Suta was very learned and had been given the chance to become a brahmana, he had not become gentle|As stated in the Bhagavad-gītā, a person who is actually a brāhmaṇa and is very learned must automatically become very gentle also. But although Romaharṣaṇa Sūta was very learned and had been given the chance to become a brāhmaṇa, he had not become gentle. From this we can understand that one who is puffed up by material acquisitions cannot acquire the gentle behavior befitting a brāhmaṇa. The learning of such a person is as good as a valuable jewel decorating the hood of a serpent. '''(Kṛṣṇa Book, Chapter 78)'''}}
 
{{VaniQuotebox|As by birth only one does not become a high-court judge, so also one does not become a brahmana simply by birthright but by acquiring the necessary qualifications of a brahmana|A person who happens to take birth in the family of a brāhmaṇa but is not qualified to be called a brāhmaṇa is addressed as the relative of a brāhmaṇa, and not as a brāhmaṇa. The son of a high-court judge is not virtually a high-court judge, but there is no harm in addressing a high-court judge's son as a relative of the Honorable Justice. Therefore, as by birth only one does not become a high-court judge, so also one does not become a brāhmaṇa simply by birthright but by acquiring the necessary qualifications of a brāhmaṇa. As the high-court judgeship is a post for the qualified man, so also the post of a brāhmaṇa is attainable by qualification only. '''(Śrīmad-Bhāgavatam 1.7.35)'''}}
 
{{VaniQuotebox|All the sons of Maharaja Rsabhadeva were ksatriyas by birth, but by quality some of them became ksatriyas, and some became brahmanas| Ṛṣabhadeva, a king, was certainly a kṣatriya. He had a hundred sons, and out of these, ten were engaged as kṣatriyas and ruled the planet. Nine sons became good preachers of Śrīmad-Bhāgavatam (mahā-bhāgavatas), and this indicates that they were above the position of brāhmaṇas. The other eighty-one sons became highly qualified brāhmaṇas. These are some practical examples of how one can become fit for a certain type of activity by qualification, not by birth. All the sons of Mahārāja Ṛṣabhadeva were kṣatriyas by birth, but by quality some of them became kṣatriyas, and some became brāhmaṇas. '''(Śrīmad-Bhāgavatam 5.4.13)'''}}
 
{{VaniQuotebox|Becoming a brahmana through the endeavor of a bona fide spiritual master is called samskara|Becoming a brāhmaṇa through the endeavor of a bona fide spiritual master is called saṁskāra. After initiation, one is engaged in study of the śāstra, which teaches the student how to gain release from materialistic life and return home, back to Godhead. '''(Śrīmad-Bhāgavatam 6.5.20)'''}}
 
{{VaniQuotebox|The demons, instead of utilizing the good opportunity, misused the brahminical culture due to being puffed up by vanity in becoming brahmanas| The question is raised why the brāhmaṇa community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varāha Purāṇa that the demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brāhmaṇas to take advantage of the age of Kali. The all-merciful Lord gave them a chance to have their births in the families of pious brāhmaṇas so that they could progress toward salvation. But the demons, instead of utilizing the good opportunity, misused the brahminical culture due to being puffed up by vanity in becoming brāhmaṇas. '''(Śrīmad-Bhāgavatam 1.18.47)'''}}
 
{{VaniQuotebox|The duty of a brahmana is to become learned in the Vedic literature and teach the Vedic knowledge to other brahmanas. In our Krsna consciousness movement we are simply teaching our students to become fit brahmanas and Vaisnavas|The duty of a brāhmaṇa is to become learned in the Vedic literature and teach the Vedic knowledge to other brāhmaṇas. In our Kṛṣṇa consciousness movement we are simply teaching our students to become fit brāhmaṇas and Vaiṣṇavas. '''(Caitanya-caritāmṛta, Ādi-līlā 17.253)'''}}
 
{{VaniQuotebox|The idea is that any man may be given the chance to become a brahmana, but if he improperly uses the position of a brahmana without actual realization, then his elevation to the brahminical position is not valid|The idea is that any man may be given the chance to become a brāhmaṇa, but if he improperly uses the position of a brāhmaṇa without actual realization, then his elevation to the brahminical position is not valid. '''(Kṛṣṇa Book, Chapter 78)'''}}


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'''Become a Brahmana - [[Vaniquotes:Category:Become a Brahmana|explore more within this category]]'''.
'''Becoming a Brahmana - [[Vaniquotes:Category:Become a Brahmana|explore more within this category]]'''.


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Latest revision as of 15:52, 22 November 2020

Kaṁsya is mixture of copper and tin, bell metal. When it is properly treated with mercury, it becomes gold. Similarly, a human being properly treated by initiation, he becomes a brāhmaṇa. This example has been given by Sanātana Gosvāmī. Tathā dīkṣā-vidhānena dvijatvaṁ jāyate nṛṇām. Nṛṇām, he says, "of all human beings." He doesn't say a particular class or particular country. Śuddhyanti prabhaviṣṇave namaḥ. Everyone can be purified by the initiation process, by an expert spiritual master. That is accepted in the śāstra.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Becoming a Brahmana category. An introduction from his books is given below in the following 10 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		The word Āryan means advanced. Unless one is spiritually advanced, he cannot be called an Āryan, and this is the difference between Āryan and non-Āryan. Non-Āryans are those who are not spiritually advanced. By following the Vedic culture, by performing great sacrifices and by becoming a strict follower of the Vedic instructions, one may become a brāhmaṇa, a sannyāsī or an Āryan. (Caitanya-caritāmṛta, Madhya-līlā 11.192)



vanipedia.org 		In the human form of life one should become a brāhmaṇa, which means that one should understand the constitutional position of the Absolute Truth, Brahman, and then engage in His service as a Vaiṣṇava. We get this facility in the human form of life, but if we do not properly utilize this opportunity, we become a kṛpaṇa, miser. A miser is one who gets money but does not spend it properly. This human form of life is especially meant for understanding Brahman, for becoming a brāhmaṇa. (Śrīmad-Bhāgavatam 4.28.7)



vanipedia.org 		Without cow protection and cultivation of the brahminical qualities in human society, at least for a section of the members of society, no human civilization can prosper at any length. By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom, one can become a brāhmaṇa and thus see the Lord as He is. (Śrīmad-Bhāgavatam 1.14.34)



vanipedia.org 		As stated in the Bhagavad-gītā, a person who is actually a brāhmaṇa and is very learned must automatically become very gentle also. But although Romaharṣaṇa Sūta was very learned and had been given the chance to become a brāhmaṇa, he had not become gentle. From this we can understand that one who is puffed up by material acquisitions cannot acquire the gentle behavior befitting a brāhmaṇa. The learning of such a person is as good as a valuable jewel decorating the hood of a serpent. (Kṛṣṇa Book, Chapter 78)



vanipedia.org 		A person who happens to take birth in the family of a brāhmaṇa but is not qualified to be called a brāhmaṇa is addressed as the relative of a brāhmaṇa, and not as a brāhmaṇa. The son of a high-court judge is not virtually a high-court judge, but there is no harm in addressing a high-court judge's son as a relative of the Honorable Justice. Therefore, as by birth only one does not become a high-court judge, so also one does not become a brāhmaṇa simply by birthright but by acquiring the necessary qualifications of a brāhmaṇa. As the high-court judgeship is a post for the qualified man, so also the post of a brāhmaṇa is attainable by qualification only. (Śrīmad-Bhāgavatam 1.7.35)



vanipedia.org 		Ṛṣabhadeva, a king, was certainly a kṣatriya. He had a hundred sons, and out of these, ten were engaged as kṣatriyas and ruled the planet. Nine sons became good preachers of Śrīmad-Bhāgavatam (mahā-bhāgavatas), and this indicates that they were above the position of brāhmaṇas. The other eighty-one sons became highly qualified brāhmaṇas. These are some practical examples of how one can become fit for a certain type of activity by qualification, not by birth. All the sons of Mahārāja Ṛṣabhadeva were kṣatriyas by birth, but by quality some of them became kṣatriyas, and some became brāhmaṇas. (Śrīmad-Bhāgavatam 5.4.13)



vanipedia.org 		Becoming a brāhmaṇa through the endeavor of a bona fide spiritual master is called saṁskāra. After initiation, one is engaged in study of the śāstra, which teaches the student how to gain release from materialistic life and return home, back to Godhead. (Śrīmad-Bhāgavatam 6.5.20)



vanipedia.org 		The question is raised why the brāhmaṇa community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varāha Purāṇa that the demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brāhmaṇas to take advantage of the age of Kali. The all-merciful Lord gave them a chance to have their births in the families of pious brāhmaṇas so that they could progress toward salvation. But the demons, instead of utilizing the good opportunity, misused the brahminical culture due to being puffed up by vanity in becoming brāhmaṇas. (Śrīmad-Bhāgavatam 1.18.47)



vanipedia.org 		The duty of a brāhmaṇa is to become learned in the Vedic literature and teach the Vedic knowledge to other brāhmaṇas. In our Kṛṣṇa consciousness movement we are simply teaching our students to become fit brāhmaṇas and Vaiṣṇavas. (Caitanya-caritāmṛta, Ādi-līlā 17.253)



vanipedia.org 		The idea is that any man may be given the chance to become a brāhmaṇa, but if he improperly uses the position of a brāhmaṇa without actual realization, then his elevation to the brahminical position is not valid. (Kṛṣṇa Book, Chapter 78)




Becoming a Brahmana - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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