Bhakti - an essential subject: Difference between revisions

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INTRODUCTION TEXT TO BE WRITTEN
Bhakti means the process by which we connect with the Supreme Personality of Godhead. As soon as we use the word bhakti - the process of devotion - there must be both bhakta and Bhagavān. Bhagavān is the Supreme Personality of Godhead, and bhakta refers to His devotee. So Bhagavān is personally teaching us the process how we can understand Him fully and without any doubt. Bhakti can also be referred to the process of total surrender of the body and senses unto the lotus feet of the Lord.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Bhakti|Bhakti]]''' category. An introduction from his books is given below in the following NUMBER quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Bhakti|Bhakti]]''' category. An introduction from his books is given below in the following 8 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's books ==


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{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|As soon as there is a question of devotion, one must consider the relationship between the Supersoul and the individual soul. The individual soul and the Supersoul cannot be one, at least not in the bhakti conception| As soon as there is a question of devotion, one must consider the relationship between the Supersoul and the individual soul. The individual soul and the Supersoul cannot be one, at least not in the bhakti conception, the devotional conception of life. This service of the individual soul to the Supreme Soul is eternal, nityam, as it is clearly stated. So bhakti, or devotional service, is eternal. One should be established in that philosophical conviction. '''(Bhagavad-gītā 13.8-12)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|Bhakti is so powerful that it is also said to be moksa-laghutakrt; in other words, it minimizes the importance of liberation|One should render transcendental loving service to the Supreme Lord Kṛṣṇa favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service." Śrīla Rūpa Gosvāmī further explains that bhakti is kleśaghnī śubhadā, which means if one takes to devotional service, all kinds of unnecessary labor and material distress cease entirely and one achieves all good fortune. Bhakti is so powerful that it is also said to be mokṣa-laghutākṛt; in other words, it minimizes the importance of liberation. '''(Śrīmad-Bhāgavatam 6.1.15)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|By karma-misra-bhakti one is elevated to the celestial kingdom, by jnana-misra-bhakti one is able to merge in the Brahman effulgence, and by yoga-misra-bhakti one is able to realize the omnipotency of the Supreme Personality of Godhead|By karma-miśra-bhakti one is elevated to the celestial kingdom, by jñāna-miśra-bhakti one is able to merge in the Brahman effulgence, and by yoga-miśra-bhakti one is able to realize the omnipotency of the Supreme Personality of Godhead. But pure bhakti does not depend on karma, jñāna or yoga, for it simply consists of loving affairs. The liberation of the bhakta, therefore, which is called not just mukti but vimukti, surpasses the five other kinds of liberation-sāyujya, sārūpya, sālokya, sārṣṭi and sāmīpya. A pure devotee always engages in pure service (ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā (CC Madhya 19.167)). '''(Śrīmad-Bhāgavatam 10.10.20-22)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|By practicing sadhana-bhakti one may gradually rise to the point of raga-bhakti, and by performing raga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord|Devotional service to the Lord is the ultimate means to mitigate all the miserable conditions of material existence. The path of knowledge or that of mystic gymnastics may be adopted as a means for the purpose, but unless mixed with bhakti, or devotional service, they are unable to award the desired result. By practicing sādhana-bhakti one may gradually rise to the point of rāga-bhakti, and by performing rāga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord. '''(Śrīmad-Bhāgavatam 3.7.14)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|By the mercy of the guru and Krsna, one receives the seed of bhakti. This association saves a devotee from the greatest fear|By the mercy of the guru and Kṛṣṇa, one receives the seed of bhakti. This association saves a devotee from the greatest fear. In our Kṛṣṇa consciousness movement we therefore change a devotee's name to a form that reminds him of Viṣṇu. If at the time of death the devotee can remember his own name, such as Kṛṣṇadāsa or Govinda dāsa, he can be saved from the greatest danger. Therefore the change of names at the time of initiation is essential. The Kṛṣṇa consciousness movement is so meticulous that it gives one a good opportunity to remember Kṛṣṇa somehow or other. '''(Śrīmad-Bhāgavatam 6.2.32)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|If one develops devotional service and attachment by following in the footsteps of the Vrajavasis, he attains raga-marga-bhakti, or devotional service in attachment to the Lord|If one develops devotional service and attachment by following in the footsteps of the Vrajavāsīs, he attains rāga-mārga-bhakti, or devotional service in attachment to the Lord. According to Bhakti-rasāmṛta-sindhu (1.2.270), "Devotional service with ecstatic attachment for that service, which becomes natural for the devotee, is called rāga, or transcendental attachment." Devotional service discharged with such attachment is called rāgātmikā, and deep attachment with deep absorption in the object of love is called rāgātmikā. '''(Teachings of Lord Caitanya, Chapter 13)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|If the conclusion of philosophical speculation is voidism or impersonalism, that is not bhakti|Only rarely by philosophical speculation can one reach the conclusion of worshiping Vāsudeva, Kṛṣṇa. This is confirmed in the Bhagavad-gītā itself. The ultimate end of philosophical speculation, then, must be Kṛṣṇa, with the understanding that Kṛṣṇa is everything, the cause of all causes, and that one should therefore surrender unto Him. If this ultimate goal is reached, then philosophical advancement is favorable, but if the conclusion of philosophical speculation is voidism or impersonalism, that is not bhakti. '''(Nectar of Devotion, Introduction)'''}}


{{VaniQuotebox|VANIQUOTESPAGETITLE|QUOTESEENBYTHEREADER. '''(REFERENCE)'''}}
{{VaniQuotebox|In our conditional state, our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Krsna, our activities are called bhakti|One should be free from all material designations and, by Kṛṣṇa consciousness, must be cleansed of all material contamination. He should be restored to his pure identity, in which he engages his senses in the service of the proprietor of the senses." So when our senses are engaged for the actual proprietor of the senses, that is called devotional service. In our conditional state, our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Kṛṣṇa, our activities are called bhakti. '''(Nectar of Devotion, Introduction)'''}}
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Latest revision as of 15:54, 22 November 2020

Bhakti means the process by which we connect with the Supreme Personality of Godhead. As soon as we use the word bhakti - the process of devotion - there must be both bhakta and Bhagavān. Bhagavān is the Supreme Personality of Godhead, and bhakta refers to His devotee. So Bhagavān is personally teaching us the process how we can understand Him fully and without any doubt. Bhakti can also be referred to the process of total surrender of the body and senses unto the lotus feet of the Lord.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Bhakti category. An introduction from his books is given below in the following 8 quotes.

Quotes from Srila Prabhupada's books


vanipedia.org 		As soon as there is a question of devotion, one must consider the relationship between the Supersoul and the individual soul. The individual soul and the Supersoul cannot be one, at least not in the bhakti conception, the devotional conception of life. This service of the individual soul to the Supreme Soul is eternal, nityam, as it is clearly stated. So bhakti, or devotional service, is eternal. One should be established in that philosophical conviction. (Bhagavad-gītā 13.8-12)



vanipedia.org 		One should render transcendental loving service to the Supreme Lord Kṛṣṇa favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service." Śrīla Rūpa Gosvāmī further explains that bhakti is kleśaghnī śubhadā, which means if one takes to devotional service, all kinds of unnecessary labor and material distress cease entirely and one achieves all good fortune. Bhakti is so powerful that it is also said to be mokṣa-laghutākṛt; in other words, it minimizes the importance of liberation. (Śrīmad-Bhāgavatam 6.1.15)



vanipedia.org 		By karma-miśra-bhakti one is elevated to the celestial kingdom, by jñāna-miśra-bhakti one is able to merge in the Brahman effulgence, and by yoga-miśra-bhakti one is able to realize the omnipotency of the Supreme Personality of Godhead. But pure bhakti does not depend on karma, jñāna or yoga, for it simply consists of loving affairs. The liberation of the bhakta, therefore, which is called not just mukti but vimukti, surpasses the five other kinds of liberation-sāyujya, sārūpya, sālokya, sārṣṭi and sāmīpya. A pure devotee always engages in pure service (ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā (CC Madhya 19.167)). (Śrīmad-Bhāgavatam 10.10.20-22)



vanipedia.org 		Devotional service to the Lord is the ultimate means to mitigate all the miserable conditions of material existence. The path of knowledge or that of mystic gymnastics may be adopted as a means for the purpose, but unless mixed with bhakti, or devotional service, they are unable to award the desired result. By practicing sādhana-bhakti one may gradually rise to the point of rāga-bhakti, and by performing rāga-bhakti in loving transcendental service one can even control the Supreme Powerful Lord. (Śrīmad-Bhāgavatam 3.7.14)



vanipedia.org 		By the mercy of the guru and Kṛṣṇa, one receives the seed of bhakti. This association saves a devotee from the greatest fear. In our Kṛṣṇa consciousness movement we therefore change a devotee's name to a form that reminds him of Viṣṇu. If at the time of death the devotee can remember his own name, such as Kṛṣṇadāsa or Govinda dāsa, he can be saved from the greatest danger. Therefore the change of names at the time of initiation is essential. The Kṛṣṇa consciousness movement is so meticulous that it gives one a good opportunity to remember Kṛṣṇa somehow or other. (Śrīmad-Bhāgavatam 6.2.32)



vanipedia.org 		If one develops devotional service and attachment by following in the footsteps of the Vrajavāsīs, he attains rāga-mārga-bhakti, or devotional service in attachment to the Lord. According to Bhakti-rasāmṛta-sindhu (1.2.270), "Devotional service with ecstatic attachment for that service, which becomes natural for the devotee, is called rāga, or transcendental attachment." Devotional service discharged with such attachment is called rāgātmikā, and deep attachment with deep absorption in the object of love is called rāgātmikā. (Teachings of Lord Caitanya, Chapter 13)



vanipedia.org 		Only rarely by philosophical speculation can one reach the conclusion of worshiping Vāsudeva, Kṛṣṇa. This is confirmed in the Bhagavad-gītā itself. The ultimate end of philosophical speculation, then, must be Kṛṣṇa, with the understanding that Kṛṣṇa is everything, the cause of all causes, and that one should therefore surrender unto Him. If this ultimate goal is reached, then philosophical advancement is favorable, but if the conclusion of philosophical speculation is voidism or impersonalism, that is not bhakti. (Nectar of Devotion, Introduction)



vanipedia.org 		One should be free from all material designations and, by Kṛṣṇa consciousness, must be cleansed of all material contamination. He should be restored to his pure identity, in which he engages his senses in the service of the proprietor of the senses." So when our senses are engaged for the actual proprietor of the senses, that is called devotional service. In our conditional state, our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Kṛṣṇa, our activities are called bhakti. (Nectar of Devotion, Introduction)


Bhakti - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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