Birth and Death - an essential subject: Difference between revisions
(Created page with "Category:Essential Subjects <!----------------------- edit below this line -----------------------> <!------------------------ begin introduction text --------------------...") |
(Vanibot #0041: Moves Choose Another box to the end) |
||
| Line 2: | Line 2: | ||
<!----------------------- edit below this line -----------------------> | <!----------------------- edit below this line -----------------------> | ||
<!------------------------ begin introduction text ------------------------> | <!------------------------ begin introduction text ------------------------> | ||
Birth and death means changing the dress. It is very clearly explained. Vāsāṁsi jīrṇāni yathā vihāya [Bg. 2.22]. Jīrṇāni, old dress, old garment, we throw it away, and take another new dress, new garment. Similarly, vāsāṁsi jīrṇāni yathā vihāya navāni gṛhṇāti. A new, fresh dress. The Bhagavad-gītā says that just like we change one set of garment which is not usable. We throw it away and take another set of garment, similarly, when this body is old enough, it cannot be pulled on, the machine has gone wrong, it cannot work anymore, that is called death. | |||
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category: | Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Birth and Death|Birth and Death]]''' category. An introduction from his books is given below in the following 8 quotes. | ||
<!-------- end introduction text and don't touch next three lines ---------> | <!-------- end introduction text and don't touch next three lines ---------> | ||
---- | ---- | ||
== Quotes from Srila Prabhupada's books == | == Quotes from Srila Prabhupada's books == | ||
<!----------------- edit quote boxes below this line -----------------> | <!----------------- edit quote boxes below this line -----------------> | ||
{{VaniQuotebox| | {{VaniQuotebox|A living being is eternal by constitution. He is, so to speak, in the whirlpool of birth and death due to his contact with material energy|A living being is eternal by constitution. He is, so to speak, in the whirlpool of birth and death due to his contact with material energy. Freed from such material energy, a living entity is liberated and is eligible to return home, back to Godhead. Those who want to live forever without changing their material bodies should not waste valuable time with topics other than those relating to Lord Kṛṣṇa and His devotees. '''( Śrīmad-Bhāgavatam 1.16.6)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Srimad-Bhagavatam|After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Śrīmad-Bhāgavatam. If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life. '''(Śrīmad-Bhāgavatam 3.31.9)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are|The time limitation even of the sun is of no concern, and so what to speak of the Supreme Lord who is the creator and controller of the sun. Therefore, in the Bhagavad-gītā it is stated that anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuṇṭha planets are. '''(Śrīmad-Bhāgavatam 1.15.32)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Anyone who takes care of his subordinate, he is guru. The first charge is that you should not become a guru unless you are completely in awareness how to save your dependent from the path of birth and death| The first charge is that you should not become a guru unless you are completely in awareness how to save your dependent from the path of birth and death. That is the first question. Not that "I am your guru. I can cure some colic pain in your belly." They go to guru also for that purpose. People generally go to guru, rascals go to guru, to another rascal. What is that? "Sir, I have got some pain. Give me some ashirvad so that my pain may be cured." "But why you have come here, rascal, here for curing your pain? In the village you can go to some doctor, or you can take some tablet. '''(Śrīmad-Bhāgavatam Lecture, 6 November 1976, Vrndavana)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|As soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death|In this way, as soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death. The gṛhamedhī, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others. Unfortunately a gṛhamedhī does not have any interest in Kṛṣṇa consciousness. '''(Śrīmad-Bhāgavatam 4.25.40)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Because of the actions of the Lord's energy, the living entities are conditioned in contact with material bodies. The dualities of happiness and distress, birth and death, curses and favors, are natural by-products of this contact in the material world|Because of the actions of the Supreme Lord's external energy, the living entities are conditioned in contact with material bodies. The dualities of happiness and distress, birth and death, curses and favors, are natural by-products of this contact in the material world. '''(Śrīmad-Bhāgavatam 16.17.29)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being|So death means that unconsciousness for a long period. That is death. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being. Seven months unconscious stage within the womb of the mother. After seven months, the consciousness revives. Just like if you have got an experience under chloroform, unconsciousness. '''(Bhagavad-gītā Lecture, 23 August 1973, London)'''}} | ||
{{VaniQuotebox| | {{VaniQuotebox|He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form|Because of his possessing spiritual assets, the doubts of duality were completely cut off. Thus he was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form. '''(Śrīmad-Bhāgavatam 1.15.31)'''}} | ||
<!----------------- edit quote boxes above this line -----------------> | <!----------------- edit quote boxes above this line -----------------> | ||
''' | '''Birth and Death - [[Vaniquotes:Category:Birth and Death|explore more within this category]]'''. | ||
{{EsentialSubjectTotal}} | |||
<div style="float:left;"> | |||
{{EssentialSubjectnav}} | |||
</div> | |||
__NOTOC__ | __NOTOC__ | ||
__NOEDITSECTION__ | __NOEDITSECTION__ | ||
Latest revision as of 15:55, 22 November 2020
Birth and death means changing the dress. It is very clearly explained. Vāsāṁsi jīrṇāni yathā vihāya [Bg. 2.22]. Jīrṇāni, old dress, old garment, we throw it away, and take another new dress, new garment. Similarly, vāsāṁsi jīrṇāni yathā vihāya navāni gṛhṇāti. A new, fresh dress. The Bhagavad-gītā says that just like we change one set of garment which is not usable. We throw it away and take another set of garment, similarly, when this body is old enough, it cannot be pulled on, the machine has gone wrong, it cannot work anymore, that is called death.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Birth and Death category. An introduction from his books is given below in the following 8 quotes.
Quotes from Srila Prabhupada's books
Birth and Death - explore more within this category.
Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.