Dress of a Sannyasi - an essential subject: Difference between revisions

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According to the Vedic system, a sannyāsī, a person in the renounced order of life, is dressed in saffron-colored garments. This saffron dress is practically a passport for the mendicant and sannyāsī to go anywhere. The sannyāsī's duty is to enlighten people in Kṛṣṇa consciousness. A sannyāsī should avoid carrying anything but a daṇḍa and kamaṇḍalu. Those in the renounced order of life have no other business but preaching the glories and supremacy of the Supreme Personality of Godhead. Therefore the Vedic sociological conception is that a sannyāsī should not be restricted; he is allowed to go anywhere and everywhere he wants, and he is not refused any gift he might demand from a householder.
According to the Vedic system, a sannyāsī, a person in the renounced order of life, is dressed in saffron-colored garments. This saffron dress is practically a passport for the mendicant and sannyāsī to go anywhere. The sannyāsī's duty is to enlighten people in Kṛṣṇa consciousness. A sannyāsī should avoid carrying anything but a daṇḍa and kamaṇḍalu. Those in the renounced order of life have no other business but preaching the glories and supremacy of the Supreme Personality of Godhead. Therefore the Vedic sociological conception is that a sannyāsī should not be restricted; he is allowed to go anywhere and everywhere he wants, and he is not refused any gift he might demand from a householder.


Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Dress of a Sannyasi|Dress of a Sannyasi]]''' category. An introduction from his books is given below in the following 7 quotes.
Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Dress of a Sannyasi|Dress of a Sannyasi]]''' category. An introduction from his teachings is given below in the following 7 quotes.
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== Quotes from Srila Prabhupada's books ==
== Quotes from Srila Prabhupada's teachings ==


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{{VaniQuotebox|As a sannyasi, Krsna Caitanya put on nothing but a kaupina and a bahirvasa (outer covering). His head was without hair, and His hands bore a danda (stick) and a kamandalu (hermit's waterpot)|As a sannyāsī, Kṛṣṇa Caitanya put on nothing but a kaupīna and a bahirvāsa (outer covering). His head was without hair, and His hands bore a daṇḍa (stick) and a kamaṇḍalu (hermit's waterpot). '''(Teachings of Lord Caitanya, Chapter Prologue)'''}}
{{VaniQuotebox|As a sannyasi, Krsna Caitanya put on nothing but a kaupina and a bahirvasa (outer covering). His head was without hair, and His hands bore a danda (stick) and a kamandalu (hermit's waterpot)|As a sannyāsī, Kṛṣṇa Caitanya put on nothing but a kaupīna and a bahirvāsa (outer covering). His head was without hair, and His hands bore a daṇḍa (stick) and a kamaṇḍalu (hermit's waterpot). '''(Teachings of Lord Caitanya, Introduction)'''}}


{{VaniQuotebox|Any kind of cotton cloth, you take, two paisa worth from, or two cent worth, and color, and you get it orange-colored and put on. Because in this age nobody is inquiring whether he is actually a sannyasi or not|Any kind of cotton cloth, you take, two paisa worth from, or two cent worth, and color, and you get it orange-colored and put on. Because in this age nobody is inquiring whether he is actually a sannyāsī or not, simply by dress... Of course, the dress is the badge. '''(Bhagavad-gītā Lecture, 24 August 1966, New York)'''}}
{{VaniQuotebox|Any kind of cotton cloth, you take, two paisa worth from, or two cent worth, and color, and you get it orange-colored and put on. Because in this age nobody is inquiring whether he is actually a sannyasi or not|Any kind of cotton cloth, you take, two paisa worth from, or two cent worth, and color, and you get it orange-colored and put on. Because in this age nobody is inquiring whether he is actually a sannyāsī or not, simply by dress... Of course, the dress is the badge. '''(Bhagavad-gītā Lecture, 24 August 1966, New York)'''}}
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{{VaniQuotebox|So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress|So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress. That is stated in the fifth chapter of Bhagavad-gita: anyone who works for Krsna is a sannyasi and a yogi. Arjuna was an householder, but at the same time more than a sannyasi because he fought for Krsna. Our principle should be only to do something and everything for Krsna under the guidance of the Spiritual Master. '''(Letter, 22 April 1971, Bombay)'''}}
{{VaniQuotebox|So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress|So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress. That is stated in the fifth chapter of Bhagavad-gita: anyone who works for Krsna is a sannyasi and a yogi. Arjuna was an householder, but at the same time more than a sannyasi because he fought for Krsna. Our principle should be only to do something and everything for Krsna under the guidance of the Spiritual Master. '''(Letter, 22 April 1971, Bombay)'''}}


{{VaniQuotebox|This danda, there are four sticks. One stick is representing the jiva soul, another stick is representing body, another stick is mind, and another stick, speech|This daṇḍa, there are four sticks. One stick is representing the jīva soul, another stick is representing body, another stick is mind, and another stick, speech. Kaya mana vākya. So the jīva engages himself with his body, mind, and words for preaching work. Go on. So there is another sect of sannyāsī, Māyāvādī sannyāsī. They take one stick, eka. '''(General Lecture, 26 July 1971, New York)'''}}
{{VaniQuotebox|This danda, there are four sticks. One stick is representing the jiva soul, another stick is representing body, another stick is mind, and another stick, speech|This daṇḍa, there are four sticks. One stick is representing the jīva soul, another stick is representing body, another stick is mind, and another stick, speech. Kaya mana vākya. So the jīva engages himself with his body, mind, and words for preaching work. Go on. So there is another sect of sannyāsī, Māyāvādī sannyāsī. They take one stick, eka. '''(Lecture, 26 July 1971, New York)'''}}
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'''Dress of a Sannyasi - [[Vaniquotes:Category:Dress of a Sannyasi|explore more within this category]]'''.
'''Dress of a Sannyasi - [[Vaniquotes:Category:Dress of a Sannyasi|explore more within this category]]'''.


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Latest revision as of 16:14, 22 November 2020

According to the Vedic system, a sannyāsī, a person in the renounced order of life, is dressed in saffron-colored garments. This saffron dress is practically a passport for the mendicant and sannyāsī to go anywhere. The sannyāsī's duty is to enlighten people in Kṛṣṇa consciousness. A sannyāsī should avoid carrying anything but a daṇḍa and kamaṇḍalu. Those in the renounced order of life have no other business but preaching the glories and supremacy of the Supreme Personality of Godhead. Therefore the Vedic sociological conception is that a sannyāsī should not be restricted; he is allowed to go anywhere and everywhere he wants, and he is not refused any gift he might demand from a householder.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes Dress of a Sannyasi category. An introduction from his teachings is given below in the following 7 quotes.

Quotes from Srila Prabhupada's teachings


vanipedia.org 		As a sannyāsī, Kṛṣṇa Caitanya put on nothing but a kaupīna and a bahirvāsa (outer covering). His head was without hair, and His hands bore a daṇḍa (stick) and a kamaṇḍalu (hermit's waterpot). (Teachings of Lord Caitanya, Introduction)



vanipedia.org 		Any kind of cotton cloth, you take, two paisa worth from, or two cent worth, and color, and you get it orange-colored and put on. Because in this age nobody is inquiring whether he is actually a sannyāsī or not, simply by dress... Of course, the dress is the badge. (Bhagavad-gītā Lecture, 24 August 1966, New York)



vanipedia.org 		As stated in the Bhagavad-gītā, the asuras are given a chance to forget Kṛṣṇa more and more, birth after birth. Thus they make their appearance in a family of asuras and continue this process, being kept in bewilderment about Kṛṣṇa. Asuras in the dress of sannyāsīs even explain the Bhagavad-gītā and Śrīmad-Bhāgavatam in different ways according to their own imaginations. Thus they continue to remain asuras birth after birth. (Caitanya-caritāmṛta, Madhya-līlā 23.117-118)



vanipedia.org 		Sat nyāsa, sannyāsa. This is the combination. Sat means the Supreme, the ever-existing, and nyāsa means renunciation. That means one who has renounced everything for serving the Supreme, he is real sannyāsa. He may take this dress or not, that doesn't matter. Anyone who has sacrificed his life for service of the Supreme Lord, he's a sannyāsī. (Bhagavad-gītā Lecture, 20 December 1968, Los Angeles)



vanipedia.org 		One cannot become detached from the attraction of the material world simply by dressing himself in saffron cloth. He must become attached to the devotional service of the Lord. Therefore one should take it very seriously that devotional service as described in the Twelfth Chapter is the only way to get out of this false representation of the real tree. In Chapter Fourteen the contamination of all kinds of processes by material nature is described. Only devotional service is described as purely transcendental. (Bhagavad-gītā 15.6)



vanipedia.org 		So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress. That is stated in the fifth chapter of Bhagavad-gita: anyone who works for Krsna is a sannyasi and a yogi. Arjuna was an householder, but at the same time more than a sannyasi because he fought for Krsna. Our principle should be only to do something and everything for Krsna under the guidance of the Spiritual Master. (Letter, 22 April 1971, Bombay)



vanipedia.org 		This daṇḍa, there are four sticks. One stick is representing the jīva soul, another stick is representing body, another stick is mind, and another stick, speech. Kaya mana vākya. So the jīva engages himself with his body, mind, and words for preaching work. Go on. So there is another sect of sannyāsī, Māyāvādī sannyāsī. They take one stick, eka. (Lecture, 26 July 1971, New York)


Dress of a Sannyasi - explore more within this category.

Vanipedia has now over 903 introductory articles compiled from Srila Prabhupada's books under the series titled Essential Subjects. All these articles can be seen in the Table of Content on the right side of this article and also here in this Umbrella Category. Browse through them to relish the breadth and depth of Srila Prabhupada's teachings - There is a subject for everyone.


   
 

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